July 2010


Peace is possible (prayers)

I pray for health en prosperity not only for myself, but for others. Bless our healers en peace-makers. Bless the homeless, motherless and fatherless. Bless those sick in hospital. Bless all our relatives. Bless those who pray for us, and their families. Bless our wotas en grandmama earth.

[BLOGGER’S NOTES: I give thanks that the blessings of yesterday are still here today, and I pray that they may be carried to tomorrow. I am reminded every day I go to work that “peace is possible”….. that we have to work, organise, play, reason & sing [for] it, every minute of our lives.  

I give thanks that I have such good, loving folks en pikney surrounding me, every day that I go into work, and I give thanks that I’m actually getting paid for this shit, to work for peace, and work divine/love-ly tings with government money…

I give thanks that I get to work with en teach youth right close to home, give back to my hood, and I give thanks that I was guided (to) here, where I technically/really should know more of my neighbours (forgive my sins those that I do, and don’t know about. Forgive my foolishness) ]

As we pray, we will fully understand that we are all connected. And that what we create can have lasting effects on all life.

So let us unite spiritually, All Nations, All Faiths, One Prayer. Along with this immediate effort, I also ask to please remember July 23rd, Peace is Possible Parade and Prayer Day/Honoring Egungun/Sacred Sites day. Whether it is a natural site, a temple, a church, a synagogue or just your own sacred space, let us make a prayer for all life, for good decision making by our Nations, for our children¹s future and well-being, and the generations to come.

Onipikte (that we shall live),

 Open letter to Tdot;

On Friday July 23rd, children and their companions will proceed on a path of peace, before that, we’ll meet to pray for grandmother earth and all our relatives @ taylor creek park, and after we will break/fast together…..

The  ”peace-is-possible” parade plan is to converge @ the parking lot of Shopper’s World, 3003 Danforth at 10:00am,

The parade starts @ 11:00am, and we’ll parade west along the danforth to dawes road, and north to (a picnic lunch in) taylor creek park

@ 1:00pm – the matinee of ‘The Space Between’ by The Peace Camp @ the peace theatre

[blogger’s notes: one version of the peace is possible parade is something like]

Drum circle with the funketeers

6:30AM – Sunrise ceremony  – Yoruba house project

A/(c)/r/ti/vists & volunteers hub

8:00 – (community) breakfast  @ the peace theatre

9:30 – Yoga class – the people project

10:00 – Dance class – house of munro

11:00 – parade led by the samba kidz & the piper: Merril Matthews

11:30 – water stop @ Dentonia  Park United Church

11:45 – silent “B.O.P” march with LAL

 

NOON  – lunch @ taylor creek park – afghan women’s catering group

 

1300 – MATINEE: THE SPACE(S) BETWEEN – outdoor amphitheatre @ the (children’s) peace theatre

305 Dawes Road

1800 – outdoor film screening @ The peace theatre

 red lips [cages for black girls] & trailers of Walking in Victor’s shoes/Nekkyd en The q[‘t] werd series

 

2000 – tambor

Hapo mwezi ya kale……kulikuwa na notice from Chief Arvol Looking Horse

(of) A Great Urgency: To All World Religious and Spiritual Leaders

My Relatives,

Time has come to speak to the hearts of our Nations and their Leaders. I ask you this from the bottom of my heart, to come together from the Spirit of your Nations in prayer.

We, from the heart of Turtle Island, have a great message for the World; we are guided to speak from all the White Animals showing their sacred color, which have been signs for us to pray for the sacred life of all things. As I am sending this message to you, many Animal Nations are being threatened, those that swim, those that crawl, those that fly, and the plant Nations, eventually all will be affected from the oil disaster in the Gulf.

The dangers we are faced with at this time are not of spirit. The catastrophe that has happened with the oil spill which looks like the bleeding of Grandmother Earth, is made by human mistakes, mistakes that we cannot afford to continue to make.

I ask, as Spiritual Leaders, that we join together, united in prayer with the whole of our Global Communities. My concern is these serious issues will continue to worsen, as a domino effect that our Ancestors have warned us of in their Prophecies.

I know in my heart there are millions of people that feel our united prayers for the sake of our Grandmother Earth are long overdue. I believe we as Spiritual people must gather ourselves and focus our thoughts and prayers to allow the healing of the many wounds that have been inflicted on the Earth.

As we honor the Cycle of Life, let us call for Prayer circles globally to assist in healing Grandmother Earth (our Unc¹I Maka).

We ask for prayers that the oil spill, this bleeding, will stop. That the winds stay calm to assist in the work. Pray for the people to be guided in repairing this mistake, and that we may also seek to live in harmony, as we make the choice to change the destructive path we are on.

As we pray, we will fully understand that we are all connected. And that what we create can have lasting effects on all life.

So let us unite spiritually, All Nations, All Faiths, One Prayer. Along with this immediate effort, I also ask to please remember June 21st, World Peace and Prayer Day/Honoring Sacred Sites day. Whether it is a natural site, a temple, a church, a synagogue or just your own sacred space, let us make a prayer for all life, for good decision making by our Nations, for our children¹s future and well-being, and the generations to come.

Onipikte (that we shall live),

Chief Arvol Looking Horse

19th generation Keeper of the Sacred White Buffalo Calf Pipe

To learn more about Chief Arvol Looking Horse, go to http://www.wolakota.org

July 7, 2010

CIVIL SOCIETY ORGANISATIONS & PRESS STATEMENT – IMMEDIATE RELEASE

Beheaded Ugandan NOT an LGBT Activist


This statement is in reference to the disturbing news reports that the Ugandan man who was found beheaded identified as Pasikali Kashusbe was a gay-rights activist working as a volunteer with Integrity Uganda.

SMUG nullifies these reports and we are not aware of any LGBTI activist who has been beheaded. However, details of the mutilated body are yet to be revealed by the Ugandan Police.

Speaking to the Chair of Integrity Uganda, Bishop Christopher Ssenyonjo, “I have never worked with anyone who goes by the name Pasikali in my organization. I also did not make any comments as quoted in earlier statements made by Rev. Erich Kasirye, Rev. Erich Kasirye no longer has any legitimate connection to Integrity Uganda and the e-mail address integrityuganda@yahoo.com is no longer available as a link to the leadership of Integrity Uganda”.

SMUG stands in solidarity with Bishop Ssenyonjo, who has worked and supported SMUG and the entire Ugandan LGBTI community for a long period of time.

Integrity Uganda which is a member organization of Sexual Minorities Uganda is a faith-based LGBT organization which gives counseling and guidance to LGBT people.

SMUG disassociates the Ugandan LGBT community from these reports, until we have substantial information.

http://www.boxturtlebulletin.com/category/international

http://www.back2stonewall.com/2010/07/shocking-news-uganda-gay-activist.html

http://www.religiondispatches.org/dispatches/candacechellew-hodge/2930/hoax_underscores_urgency_for_lgbt_people_in_uganda/

Press contacts:

  1. Frank Mugisha Executive Director – Sexual Minorities Uganda – SMUG
    Telephone: +256 312 294 859

Mobile: +256 772 616 062

Email:fmugisha@sexualminoritiesuganda.org
Alter:frankmugisha@gmail.com

Website: www.sexualminoritiesuganda.org

P.O. Box 70208, Clock Tower
Kampala, Uganda. EA 

2.         Bishop Ssenyoonjo

Chairperson – Integrity Uganda

Tel: +256 772 448 958

[elsewhere on turtle island, jus’ last moon, another notice went out…..]

On June 7, 2010 Secretary of State Hillary Clinton joined President Obama in declaring June 2010 LGBT Pride Month.  To celebrate LGBT Pride Month at the State Department, Secretary Clinton, USAID Administrator Rajiv Shah, and PRM Assistant Secretary Eric Schwartz were invited by Gays and Lesbians in Foreign Affairs Agencies (GLIFFA) and the Office of Civil Rights to give remarks on LGBT Human Rights and U.S. Foreign Policy.

The following is a link to the event http://www.state.gov/secretary/rm/2010/06/143517.htm, and Assistant Secretary Schwartz’s remarks are below.

Protecting LGBT Asylum Seekers and Refugees

Assistant Secretary of State Eric P. Schwartz

Bureau of Population, Refugees, and Migration

As Prepared Remarks

LGBT Pride Month Celebration with

Secretary Clinton

Loy Auditorium, U.S. Department of State

Thank you Bob, for that kind introduction.  It is an honor to be here today with all of you to celebrate LGBT Pride Month, and to reflect on the challenges and opportunities ahead.  I’d like to thank Gays and Lesbians in Foreign Affairs Agencies (GLIFAA) and the Office of Civil Rights for organizing this important event, and for inviting me to participate.

I know you all join me in recognizing Secretary Clinton for her inspiring words, and for her unparalleled leadership and principled advocacy on behalf of LGBT (Lesbian, Gay, Bi-Sexual and Transgender) individuals throughout the world, starting here at the Department of State.   And we could not have a better ally at USAID than Administrator Raj Shah.

Let me just echo what you’ve already heard this morning: protecting the rights of LGBT persons around the world is a priority for the Obama administration.  We will continue to stand against persecution and other violations of human rights against individuals because of their sexual orientation or gender identity, anywhere in the world.

For the Bureau of Population, Refugees, and Migration (PRM), this means identifying and addressing protection challenges for LGBT refugees and asylum seekers.  We know that in some countries, people are threatened, tortured and even killed for their sexual orientation or gender identity, or for not conforming to social and cultural norms about how men and women should behave, dress, or speak.  LGBT individuals who have fled their own countries may continue to face serious threats in countries of asylum, where they may be isolated and reluctant to seek help.

This is a problem that demands a response.  Our Bureau will continue to engage with both non-governmental organizations (NGOs) and international organization partners to strengthen our collaboration on behalf of vulnerable LGBT refugees and asylum seekers.

We have raised this issue with the Office of the United Nations High Commissioner for Refugees (UNHCR) at both senior and working levels and will continue to do so.  UNHCR’s 2008 Guidance Note on Refugee Claims Relating to Sexual Orientation and Gender Identity is an important foundation for enhancing protection for those facing persecution or threats based on their sexual orientation or gender identity.  UNHCR must ensure that the Guidance Note is thoroughly understood and implemented by UNHCR personnel worldwide.

This Administration has a strong interest in UNHCR leadership taking effective actions to improve protection for LGBT refugees and asylum seekers.  And with our encouragement and support, UNHCR is planning a number of new internal initiatives linked to refugee status determination and resettlement procedures that will focus on identifying protection concerns related to sexual orientation or gender identity.  UNHCR will continue training of their staff on these issues, and work with NGOs to clarify the roles and responsibilities for everyone involved through all stages of a refugee situation.

UNHCR is also drafting a revised version of its resettlement handbook that will address these issues.  We will remain engaged with UNHCR on these and related efforts, including an upcoming UNHCR-hosted workshop on LGBT refugees.

We have also worked to improve the speed with which we process all  highly vulnerable refugee resettlement cases, and the Department will continue to coordinate with our U.S. government, international organization, and NGO partners to ensure these cases are processed as quickly as possible, and that vulnerable individuals, including LGBT persons, are afforded necessary protections.

Earlier this month, PRM hosted a meeting with NGO representatives to exchange information and ideas for enhancing protection for vulnerable LGBT refugees.  We will establish a working group to further develop recommendations from that meeting, including on issues related to expedited resettlement to the U.S. and protection challenges overseas.  The working group will include NGO representatives, PRM staff, and other U.S. government offices involved in refugee protection and assistance.  We look forward to continuing our positive collaboration with members of the NGO community, many of whom I see here today.

We will also continue our efforts to mainstream broader gender issues into our programming in humanitarian settings and in our institutional relationships with international organization and NGO partners.  This means assessing the impact of programs we fund on women and girls, and men and boys, and promoting inclusion.  It also means enhancing our work to prevent and respond to gender-based violence, including violence directed at individuals because of their sexual orientation or gender identity.

This violence is often rooted in destructive notions of how men and women should behave and interact, and we cannot make progress towards achieving gender equality without addressing these fundamental problems.

As Secretary Clinton noted this morning, this is a battle not yet won, but one well worth fighting.  Today, we acknowledge those who risk their lives to speak out, and those who advocate tirelessly at home and abroad, for basic principles of equality, justice, and tolerance.

I look forward to working on these challenges with my colleagues in the Administration, and with many of you here, in the coming months.

And I hope that by next June, we have even more to celebrate.

Thank you.

[blogger’s note: on the q[/t] werd tip, we’d like to know, how much money can we then expect, given this increasing solidarity with LGBTTIQQ & allies, to also be allocated towards LGBTTIQQ folks who’re living in ‘southern’ and ‘third’ world countries?

we know many bredrin en sistren who’d rather stay home/where they live, but still need much help in combating homo/les/bi/transphobia in their communities, in the laws and statutes of neo-colonial governments, and ofcourse we know many who have not only left, like us (/people participating in & producing the first season of this film&video project – shot in tdot, ‘originally’ from afrika – travelling all over native lands….

the truth about hadithi is….our quest on the q[/t] werd….a long (en)/ epic story expected to run quite a few seasons into tdot’s ‘world pride’, if the fiya this time at pride was hawt like that, imagine 2 years from now, and 2 years from then, we’ll have been all over the continent, all through turtle islands, to the end of the earth, to the end of the wotas, and even then, when this ‘film&video’ series ends, we’ll still wanna know, where the (big healing, love en soulfood…where the) money at?

hadithi? hadithi? Nipe mji, nikupe salaam.

hapo zamani ya kale, kulikuwa na…..kesho,

lakini hayo ni ya kesho (kutwa)…]

Yoruba Creation Myth


In the beginning was only the sky above, water and marshland below. The chief god Olorun ruled the sky, and the god/dess Olokun ruled what was below.

Obatala, another god, reflected upon this situation, then went to Olorun for permission to create dry land for all kinds of living creatures to inhabit. He was given permission, so he sought advice from Orunmila, oldest son of Olorun and the god of prophecy.

He was told he would need a gold chain long enough to reach below, a snail’s shell filled with sand, a white hen, a black cat, and a palm nut, all of which he was to carry in a bag. All the gods contributed what gold they had, and Orunmila supplied the articles for the bag. When all was ready, Obatala hung the chain from a corner of the sky, placed the bag over his shoulder, and started the downward climb.

When he reached the end of the chain he saw he still had some distance to go. From above he heard Orunmila instruct him to pour the sand from the snail’s shell, and to immediately release the white hen. He did as he was told, whereupon the hen landing on the sand began scratching and scattering it about. Wherever the sand landed it formed dry land, the bigger piles becoming hills and the smaller piles valleys. Obatala jumped to a hill and named the place Ife. The dry land now extended as far as he could see.

He dug a hole, planted the palm nut, and saw it grow to maturity in a flash. The mature palm tree dropped more palm nuts on the ground, each of which grew immediately to maturity and repeated the process. Obatala settled down with the cat for company. Many months passed, and he grew bored with his routine. He decided to create beings like himself to keep him company. He dug into the sand and soon found clay with which to mold figures like himself and started on his task, but he soon grew tired and decided to take a break.

He made wine from a nearby palm tree, and drank bowl after bowl. Not realizing he was drunk, Obatala returned to his task of fashioning the new beings; because of his condition he fashioned many imperfect figures. Without realizing this, he called out to Olorun to breathe life into his creatures. The next day he realized what he had done and swore never to drink again, and to take care of those who were deformed, thus becoming Protector of the Deformed. The new people built huts as Obatala had done and soon Ife prospered and became a city. All the other gods were happy with what Obatala had done, and visited the land often, except for Olokun, the ruler of all below the sky. She had not been consulted by Obatala and grew angry that he had usurped so much of her kingdom.

When Obatala returned to his home in the sky for a visit, Olokun summoned the great waves of her vast oceans and sent them surging across the land. Wave after wave she unleashed, until much of the land was underwater and many of the people were drowned. Those that had fled to the highest land beseeched the god Eshu who had been visiting, to return to the sky and report what was happening to them. Eshu demanded sacrifice be made to Obatala and himself before he would deliver the message. The people sacrificed some goats, and Eshu returned to the sky.

When Orunmila heard the news he climbed down the golden chain to the earth, and cast many spells which caused the flood waters to retreat and the dry land reappear.

So ended the great flood. Ase. Ase……..


And other ‘native’ creashun story goes like…..

In the beginning the new world consisted only of vast oceans.  There was no land. Father Sky and his wife were admiring a beautiful tree – lush leaves and fruit, rich, dark bark.  Father Sky’s wife told him that she had a great vision which called for him to pull the tree up by its roots, leaving a large hole in the sky.

Father Sky was sad, for he thought the tree quite beautiful, but he also realized the power of his wife’s vision. He wrapped his arms around the tree, gave a might heave, and uprooted the tree.  Grasping hold of part of the tree, the woman looked through the hole, as she stretched a little further, she lost her footing and fell through.

The animals that were able to live in the water, turtle, beaver, whale and many others, looked up and saw the woman plummeting towards them.  “What will we do,” they cried. “If she lands, she will drown!” Two swans unfurled their beautiful white wings, flew up and caught the woman; they brought her down where they floated on the waves.  Everyone knew this could not go on for long, for the the swans would tire, and at some point the woman would need to sit down.

[Youtube=http://www.youtube.com/watch?v=cGI7sQjCMuY&feature=PlayList&p=C976375EFB94FCD0&playnext_from=PL&playnext=1&index=1]

One by one the animals swam to the bottom of the ocean to see if they could bring up a little earth.  The big whales tried, the otter tried, animals large and small, all tried.  Finally, everyone was floating on top of the water very tired from all their efforts.  Little Muskrat swam over and shyly said, “I think I can do it.”  The other animals were too exhausted to even laugh at the thought.  She took a deep breath and dove as far as she could.  It took several tries, but finally, totally exhausted she floated to the surface with a little earth in her paw. “What will I do with it now?” she gasped. Turtle swam over, “Put it on my back, I have a broad back,” he said.  Immediately the land began to grow until it was big enough for the swans to step on shore and let the woman down.  She let go from her hands some seeds that came from the sacred tree she had been holding onto when she fell through the hole.  The land grew and grew and along with it, forests, grasses, plants and vegetables.  it was a wondrous sight, and that is how North America came to be created, and subsequently to be called Turtle Island.

[so this q(ues)t of the (divine) werd on the ground goes, (something) like a Prayer to the Seven Directions]

Grandfathers and Grandmothers of the East, each day you bring us new light so that we may grow in wisdom.  We have been waiting for the time when your light would shine in the hearts of all people.  Then they would remember the Original Instructions that were written in our hearts since the beginning of all things. Now is the time.

Grandmothers and Grandfathers of the South, your warm winds have sent us your love and the abundance from Mother Earth.  We have always known that as we follow the Original Instructions we will walk in balance and harmony and all our needs will be met.  The power and wisdom of this path is not easily understood when the mind is taught inside boundaries and the heart is closed to sissagwaad, the soft wind of spirit.  Open the heart of those who follow the way of the mind.

Grandfathers and Grandmothers of the West, in the darkness of night you have sent us dreams to see deep inside our hearts, to learn how to walk the path of the spirit.  We see the beauty that hides behind each moment and discover the Great Mystery that is in us and all things.  Help the people of the mind see the power of their dreams.  Help them learn from their dreams so that they can remember the Original Instructions.

Grandmothers and Grandfathers of the North, you have brought the cold winds and snows each year to cleanse our Mother Earth.  Now the cleansing of the mind has begun.  The energies of the stars have shifted into a new focus to end domination and hierarchy.  No longer is it possible to live by the mind unless it is guided by the heart. Blow the fresh, clean wind of spirit to sweep away the belief systems that limit our brothers and sisters who are trapped in the way of the mind.

Kee-shay Giidzhii Manidou, you have sent visions and dreams to help us remember Who we are.  We have not forgotten the Original Instructions.  The stories have now been rediscovered and returned to the people.   You have shown that the path of reconciliation and peace is through the heart.  Send the light of inspiration to the Ogichidaag‘ who will show others a new way of being.

Gee-mama-nama-kee, you are our Mother, our Source of Life.  You have given us our food, our water, air, shelter, and so many beautiful beings who are our Brothers and Sisters.  We know we are connected to you and to all other beings in the Web of Life.  Many are those who do not know of their connection.  They see only with their eyes and their mind.  With a narrow focus they see parts of things instead of the energy of love and wholeness.  They have forgotten the Original Instructions.  As their Mother, you have been patient with them.  Extend that patience a little longer so the Ogichidaag‘ can show them a new way.

Great Mystery, we feel your presence in us and in all things.  You are the spiral energy of love that connects all, is all.  You are the circle of life, the circle way, the Original Instructions.  When we are living in our heart, we can soar with the White Eagle to see beyond horizons.

When the drum has been smudged you can beat on it and say this prayer, either in English or Anishinaabemowin, the language of the Anishinabeg:

Midewewewigun, nindo-wiyauh.
I seek the drum.

And then:

N’midewewewigun, manitouwiyauwiwih.
Upon my drum bestow the mystery.

And to Ishpiming, All That Is:

M’gwech, Giidji manidou
Thanks, Great Spirit

Finally, an acknowledgement of the gift:

Kikinowautchi-beegaudae
It is so.

Your drum has been opened as a carrier of your prayers and petitions to the Great Mystery.

Other songs can be found in Ojibway Ceremonies by Basil Johnston from Bison Books (1990).

How the drum was brought to the Anishinabeg is told by Edward Benton-Banai in the Mishomis Book: the Voice of the Ojibway (1988) by Indian Country Communications, Inc.  The original drum was the water drum, mi-tig-wa-tik’ day-way-gun, and contained water to represent the First Order of Being.

In our drum this is replaced by the stone set in the handgrip to avoid the humidity that would otherwise soften the drumhead.  Later, the Anishinabeg added stones to the exterior ties of their drum.  The hide of the deer, wawashkesh’shee, gave peace and gentleness to the drum, as well as speed and agility to the drumbeat.

One of the ceremonial uses of the Mother Earth Drum is healing.  The first time I used the drum in healing, I heard the sissagwad, the soft wind of spirit, whisper to me to hold the drum over each chakra and beat softly.  It worked.  The next time that I did a healing, I did some energy work to break up blockages as I had been instructed to do.  Then I noticed my drum sitting nearby and realized that I was supposed to use it…but not beating it.  I was to caress the drum to make the sound of the wind whipping up a storm.  The with my fingernails scraping across the drum, make the sound of thunder, and, drawing the fingers close together the thunder disappears into the distance.  With more wind and more thunder comes the rain, the tapping of fingers making the multitude of raindrops striking the ground.  More wind, more thunder, more rain…and then quieter, more distant thunder, a gentling wind, diminishing raindrops.  Silence…  The hurts and pains were washed away and all was fresh and clean. Another time, a friend in Denver asked me to help me with one of her horses who had a wound that wouldn’t heal.  I thought: OK, some sage ceremony, some drumming.

I heard the sissagwad whisper. “No drumming.  Use the rattle.”

“What?!” I questioned.

The sissagwad repeated, “No drumming.  Use the rattle.”

“Impossible!” I thought.  I remembered the cowboy movies I had seen as a boy.  The horse hears the rattlesnake and panics, rearing high in the air.   And I was going to be right there under the flailing front feet of the horse.  How about drumming instead! I begged.

“No drumming.  Use the rattle.”

I did the sage ceremony, smudging the entire paddock and the horse.  The horse just stood perfectly still as I swept the smoke over the leg and then its whole body.

Then it was time for the rattle.  I began to shake the rattle, watchful of any hint of a dangerous response.  None.  It worked.  Then the horse “whispered” to me that ‘it had tickled.’  “What?” I asked.  “It tickled,” the horse repeated.  When the bandage was taken off too soon, it still tickled so I scratched it.”  I told Diana to keep the wrap on longer and the problem was solved.  A few months later I heard about the movie, The Horse Whisperer, but I knew that it worked BOTH ways—the horse can whisper to the human, too.

[This is an excerpt from Stories Dream-Catchers Weave.]

So listen to the sissagwad in your heart. Don’t get locked into any rigid ritual.  That’s a head thing, a mind thing.  Don’t misunderstand: the mind is good, but the intuition, listening to the soft wind of spirit in the heart, is an awesome source of wisdom beyond anything of which the mind is capable.

Another way to use the drum is to create a buzzing sound with each beat.  Medicine men would often place inside the drum a stick with lots of smaller sticks pressing lightly against the back of the drumhead. The multiple tones and harmonics are supposed to elicit healing.  With the Mother Earth Drum you can place the fingernail of your forefinger against the backside of the drumhead so that as you drum you will create a buzz.  Unlike the medicine drum, you can withdraw your fingernail from the backside of the drumhead and use a normal beat.  You can also use the tip of your finger to create a stop to a beat.  Or you can use the fingernail of your forefinger to scratch on the backside of the drumhead. In using and combining all of these drumming techniques, you have a diverse “vocabulary” of sounds that can be used as needed.  If your fingers are long enough you might even be able to use both your thumb and forefinger giving you two variations on the backside of the drumhead as well as the multitude of variations with the beater on the front of the drumhead. Your virtuosity is not limited to a change of volume and rhythms.

You will also find it very dramatic and powerful to strike the drumhead hard with the beater and hold the beater firmly against the drumhead.  It’s almost like an explosion and reverberates with a rising, ringing overtone.  Used with a crescendo of volume and rhythm, you can punctuate the finale of a sequence or, followed with quieter drumming and nuanced rhythms, you can create a symphony in percussion.  The thin design of the Mother Earth Drum makes this all possible.

The drum can also be used for meditation and shamanic traveling.  A constant, steady beat of the drum can alter consciousness.

Recovered from copyright theft of an unprincipled white squaw.

White Eagle Soaring: Dream Dancer of the 7th Fire

http://www.real-dream-catchers.com/Art_of_the_Seventh_Fire/mother_earth_drum.htm

kesho [in the q/t werd]…..the truth about (our) stories….behind the masks

CIVIL SOCIETY ORGANISATIONS PRESS STATEMENT:  IMMEDIATE RELEASE

DATE:       THURSDAY 1ST JULY 2010 

PLACE:           Nairobi, Kenya

 Dear Partners,

UHAI is very excited to announce the third Changing Faces Changing Spaces Conference to be held next year from 30th March – 1st April 2011. This conference offers a unique opportunity for activists, allies, partners, and donors working to build both the LGBTI and Sex Worker movements in East Africa to meet with each other and share ideas on strengthening these essential movements.

We are pleased to have the honour of convening and hosting this conference. Please mark your calendars as you prepare to participate in this valuable opportunity to share ideas, learn from partners, mourn our losses and celebrate the marvellous gains made since the last Changing Faces Changing Spaces Conference.

Block out 30th March – 1st April 2011 for Changing Faces Changing Spaces Reloaded!

Warm Regards,

UHAI Team

[Blogger`s note: en in other werd on the ground……]

KENYANS MUST PASS THE NEW CONSTITUTION TO STOP THIS DAYLIGHT ROBBERY

 Yesterday, the Kenyan nation watched in consternation as MPs dipped their fingers in the public till and stole with impunity.

It will be remembered that two years ago, 17 public spirited individuals drawn from the civil society filed Petition No. 769 of 2008 asking the Nairobi High Court to scrap the Parliamentary Service Commission and recover public resources it has squandered on MPs. This petition was certified as urgent by Justice Nyamu. Justice Nyamu also disqualified himself from the case and referred it to the Chief Justice for him to constitute a bench to hear it. This is the last that was heard of the matter.

In response to this, the PSC constituted the Akiwumi tribunal whose report they adopted yesterday. The adoption of the report seems to us as “gold rush” by the MPs who feel threatened by the wave of a new constitution and therefore want to benefit more before an anti-theft legislation is enacted by the people of Kenya on 4th August 2010.

It is tragic that our Parliament is not able to agree on important development issues, but it took merely 30 minutes of debate yesterday evening for them to award themselves this unethical pay rise.

Our MP’s are presently paid  Ksh 851,000 and they seek to increase this amount  to 1.1million which is  400 times more than the minimum wage for the lowest paid worker   On top of this increase they seek to increase the present sitting allowances from the present  10,000 to 30,000 shillings.

Members of Parliament take home a severance package of Ksh 1.5million every 5 years, this will now be increased to 3.6million. Parliament has issued instructions to the Minister of Finance Honorable Uhuru Kenyatta to allocate money for this increase backdated to 2008. Where will this money come from? The budget is presently running a deficit of Sh223 billion.  Parliament has threatened refuse to pass budget appropriations and effectively stall government operations.

The adoption of a report promoting theft of public resources is the greatest betrayal the Kenyan citizens can get from their representatives. Being an MP is about service, not about self enrichment. We condemn them in the strongest terms possible.

We would like to note that the Proposed Constitution of Kenya sets up  the Salaries and Remuneration Commission  and its role as captured in Article 230 (4) (a) will be to “set and regularly review the remuneration and benefits of State officers” and this includes MPs. Whereas MPs in Naivasha had wanted to still retain powers of the Parliamentary Service Commission ( PSC) to appoint tribunal to make recommendations on their salaries the COE disagreed and though the PSC was retained, this function which enables MPs to increase their salaries at will, was removed.  

Further Article 116 (3) of the proposed constitution says that any law or policy that “confers a direct pecuniary interest on members of parliament shall not come into force until the next general election of members of Parliament”

In respect of this, we state as follows

  • We caution that if the PCK is opened up for amendment, as some members of Parliament and some other anti-reform individuals and sectors are saying, MPs will remove this safeguard against theft of public funds. 
  • We demand that the Chief Justice expediently sets up a bench to hear that petition as it is overdue considering what Kenyans are going through
  • We announce operation rudi nyumbani for these MPs in 2012. When there was violence in 20007/8, parliament never saw to it that all IDPs were resettled. The many paper shelters dotted across the country is a testimony to this. Now they have, once again, stolen from Kenyans. MPs waende nyumbani.

Finally, we urge all Kenyans, regardless of religion or creed, regardless of ethnic background, regardless of their views on the Proposed constitution so far, to understand that the PCK is the only weapon we have to protect ourselves from this greed, and therefore to vote Yes for the constitution.

SIGNED THIS 1ST Day of JULY 2010, BY:

NAME ORGANISATION SIGNATURE
 molisa nyakale  peace theatre  
     
     
     
     
     
     
     
     
     
     
     
     
     

 

[blogger’s note: and because sharing is caring, spread the werd, we’re re-building loving and peaceful communities]

For folks who participated in any of the public marches and rallies leading up to and during the G20 meetings, who have experienced or witnessed police brutality and who would like to share stories about what really happened in the streets of Toronto here is a compilation of links, sites and spaces that you can share your stories, testimonials and incident reports.

It is so important that our stories be documented, compiled and shared because main stream media will not do this for us, because we need to hold Toronto’s police force and City Hall accountable for their actions, because we need to leverage this information to help innocent people get released free of charges from prison, because we can’t let the violence against peaceful demonstrators and community organizers of this past weekend be silenced, because we can’t let property damage and the actions of few mask the real violent terrorism of G20 and IMF on a global scale.

Please continue to stand and be counted. Peace.

 

1. To file an official police complaint:
– Against the RCMP (commission for public complaints against the RCMP): www.cpc-cpp.gc.ca
– Against the O.P.P or Toronto Police (office of the independent police review director): www.oiprd.on.ca

 2. If you would like to share experiences and seek peer support please email peertopeersupportforactivists@gmail.com.

 3. If you would like to share your story and support the call for a public inquiry go to this site. They are doing a large scale compilation of incident reports. The more reports they collect the more power they have to make class action suits against Toronto Police, to request a city sanctioned inquiry (which has been refused already by mayor miller) and to demand Police Chief Bill Blair:
www.g20inquiry.org

 4. Demand answers. Get the truth. “Canadians Demand a Public Inquiry” facebook group.
http://www.facebook.com/group.php?gid=135629036463012

 5. Canadian Civil Liberties Association is collecting information & testimonials. They also had many objective observers at several marches, rallies and police clashes (folks in white caps).
http://www.facebook.com/pages/Canadian-Civil-Liberties-Association/80851911931?ref=ts
www.ccla.org

 
6. Write to your MP, your MPP, your local councillor, the mayor, etc.  Find them at:
pm@pm.gc.ca
http://canada.gc.ca/directories-repertoires/direct-eng.html#mp
http://www.ontla.on.ca/web/members/members_current.do?locale=en
mayor_miller@toronto.ca
http://app.toronto.ca/im/council/councillors.jsp

 7. Rabble Blog, to post videos, responses, articles & photos:
http://rabble.ca/issues/g8-g20

 8. G20 Alternative Media Centre: Post stories & articles, tweets, youtube videos, photos:
http://2010.mediacoop.ca/

 9. Toronto Star is conducting a poll: “Do you think the police response to weekend
G20 protests was heavy-handed, or was it appropriate given the threats?” Vote! http://www.thestar.com/opinion/editorials/article/829601–g20-editorial-brutal-spectacle-failed-a-city-and-its-people

 10. CBC Radio is developing a series to share the stories of several individuals (activists, community organizers, folks who were arrested etc.) who participated in the G20 demonstrations. You can contact the senior producer, social media, Kim Fox if you would like to participate and share your stories publicly:
– 416-205-2130
kim.fox@cbc.ca
list(ing)s compiled by

Natalyn Tremblay
Co-Director and Program Coordinator
www.thepeopleproject.org
info@thepeopleproject.org
(647)-231-5844

A Global Citizen has:
The wisdom to perceive the interconnectedness of all life.
The courage to embrace difference, to respect and strive to understand people of different cultures and to grow from these encounters.
The compassion to maintain an imaginative empathy that reaches beyond one’s immediate surroundings and extends across the world over.
                                        – Buddhist Philosopher Daisaku Ikeda

 

(next on the Q[‘t] werd: peace camp & the Peace is Possible (PiP summer) workshops for pikney en youth)

ase. ase……

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