[Paukwa! Pakawa! Hadithi? Hadithi? Hadithi njoo….]    OUR BIRTHRIGHT AS A CONTRACT WITH THE UNIVERSE

If we view reality from de angle that we come to Earth to fulfill a particular purpose, birth can then be looked at as a contract between dis world en de dunia of the wahenga or other dimensions. This contract is agreed to in different ways. For some parents it is a conscious choice; for others, it is unconscious, but for the incoming soul the choice is always a

conscious one. In all cases the choice to be born is welcomed by all wahenga, spirits, and community. And in this sense we are all part of one large, interwoven community, ever growing, in this dunia en in worlds beyond.

We must remember that our position in respect to dis contract determines de quality of life our spirits will live in our

bodies. After our spirits are in human form, the difficulties of keeping de contract unaltered are always present.

Some people understand these difficulties as important landmarks are able to use them as maisha/life lessons, allowing the difficulties to remind them where to turn when they experience them. Many don’t realize, however, that de circumstances we experience in our lives are things we chose – we could even say “programmed” – prior to being born. And, because of dis state of ignorance or rejection of de idea that we actually plan our course, we often miss de lessons contained in de difficult experiences, en we continue to live in the dark.

If we believe that our greatest wounds are actually our greatest zawadi/gifts, we can embrace de idea that the hardships we experience in our families of origin are no accidents. Whether we are born to loving wazazi/parents, or abusive wazazi, born by natural childbirth or by Cesarean, born into or without a community, born with disabilities, or found in a trash yard, we all have unique zawadis to bring to dis dunia.

Our wounds are not only our landmarks, but our lessons – tools from which we must learn to draw our strength and wisdom. For example, if you find yourself irritated by the lack of true community, chances are that part of the reason you chose to be born in your environment is to bring an awareness to others that community is needed for our spirit and our watoto(children)’s spirit to blossom.

Ofcourse, we would like to assume that we did not have any part in such a contract so that we can blame others (such as our wazazi) or circumstances (such as a lack of time or affection) for our difficulties. Lakini ukweli ni, truth is,we signed up for de obstacles we experience, en when we reject dis ukweli, we spend most of our time feeling stuck and frustrated.

Our spiritual growth becomes stagnant, and our zawadis are not delivered to the world in a way that liberates us. As this way of life continues, our lack of spiritual growth and gif giving can turn into a toxin, a sickness that can destroy our lives.

When people do not fulfill their life purposes, they have to come back and try again, bringing different lessons to help them on their journeys. The question then becomes, How can we move forward in this life and do wot we are here to do? My sense is that we start to take responsibility for signing the contract, and then find, or create, the appropriate community in which we can then deliver our zawadis en be receptive to other people’s gifts as well.

The understanding Dagara people have of pregnancy, birth, and the purpose of incoming souls to Earth makes them take pregnancy and de birthing process very seriously. In fact, they make sure they prepare themselves for the incoming soul in a way that allows for a healthy and welcomed arrival. This overstanding is at de root of preconception, pregnancy, na afterbirth rituals…..

Hadithi-telling as a Ritual

There is a mythical and a ritual dimension to all hadithi/stories. Many rituals have been kept alive through hadithi. The simple fact of telling hadithi takes us into a ritual where we commune with de divine. In my kijiji, there is a prayer made at the beginning of each hadithi session to open de gates to de divine. Storytelling is a communal event (particularly in dis world wide web).

In my kijiji, there are days when the elders tell hadithi, en other days, de watoto tell hadithi. Sometimes watoto start the hadithi en de elders finish it or vice versa. By telling hadithi in this way, everybody is heard.

This is valuable because when a hadithi is told, you can tell wot is happening in the maisha of de person telling it, and it points out wot kind of ritual is needed for that person. And telling a hadithi to a group, family, or community can bring everyone together

Ndotos as a Ritual

Dreaming is one of the places where we dive into rituals without resistance. We can use our ndoto to do healing rituals for ourselves or other people. Again, you need to use and focus your intention, to ask for guidance and answers with an initial prayer before going to sleep, and be willing to receive the information you are seeking.

Often, ndotos send us valuable messages without our asking. Pay attention to your dreams – they just might be trying to tell you which ritual took place and which one is yet to happen, or simply tell you things you need to keep your eyes on.

There is no question that we all, at times, don’t remember our ndoto. This happens when we are agitated, frustrated, ungrounded, defensive, resistant to the work being done in our ndotos, or when we do not find value in dreaming.

If you awaken abruptly before things can be solved in your ndotos, you can carry the nervousness or anger from the dream into your waking hours. Try to wake up slowly and roll back to the side you were dreaming on. Lay down a few minutes and think about your ndoto. Keep a ndoto journal by your bed and write in it as soon as you wake up. You will be surprised by how much you remember and how much work you did during your sleep.

Be creative, and always remember that rituals are serious and should be taken earnestly. Most people practice some form of ritual in their lives without thinking about it. When you celebrate a life-strong, graduation, or marriage, you can turn them into meaningful rituals by bringing spirit, intention, and purpose to them. Think about the joy you receive when participating in a friend’s or family member’s birthday, graduation, or wedding. You can experience the same sense of joy, healing, and connectedness by incorporating rituals into your daily life…..

read mo from the source “Welcoming Spirit Home – Ancient African Teachings To Celebrate Children And Community” by Sobonfu Some.

Asante mama.