nyakales journal


kuna hadithi najua, about how the earth floats in space on the back of a turtle…

en Obatala came down with the chicken en there was (Ile) Ife,

varadero oshun ritual

usanii ya preparing sacred space

every time someone tells this story it changes,

sometimes, it’s Nambi that came (back) to Earth with Kintu, the chicken en the millet that she went back home to get.

in others, Mwedzi (moon) na Hweva (morningstar) become lovers en co-parent the first sacred village into thriving manifestation

varadero oshun ritual 2

oshun na awos

leo, dis hadithi ni how spirit-led/to go (back) to Kuba,

harvesting de blessings of we global panafrikan village,

in a different kind of world.mto

infinitely grateful for (relearning) healing journeys

ritual for oshun

akina dada, mama na awos wa Afreeka

so grateful for time for rest and ritual, surrounded with blessings in abundance.

give thanks for de synergy of spirit circles in turtle island, across the diaspora of righteousness en on the afreekan shores.

healing circles kama

the last ijumaa ya februari, pamoja (con nuevo familia) tulifika kwa mto, in ritual and with offerings for oshun.

varadero jamii safari

enroute

na in honour of harvesting synergy ya sacred leadership en #PanAfricanArtsMovements.

sharing our hadithi; true true stories of resiliency, renewal en reclaiming a liberatory kind of powah.

.varadero jamiinalosjuegos

in spaces between rituals & feasts for oshun y yemoya,

ubuntu.

all we are is love, love, upendo, amor en stardust.

varadero jamii feast

kijiji feast for yemoya

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20140907_153010“There must be those among whom we can sit down and weep and still be counted as warriors.”
― adrienne rich

as tdot (la ciudad) mourns de passing of (loving amani warriors kama) nahom berhane, wish u peace n rest…

in spaces between honouring ancestors, ours en of dis land

spirit led / to come back

kwasasabu

it is not taboo to go back for what you (/we) forgot – sankofa

Dear  be/loved peeps…..

 How do we harvest the resources we have to share with our communities, across time and spaces? How do we harness the powah! of the all those intersections of our diversity to mobilise continental Afrikans and those in the diaspora in re-constitutional-i- sing our political and social systems to sustain not only all Afrikan people’s liberation, but all our living relatives?

[like real tox we all know many gifted en loving folks in our communities that are hungry to gain more balance, grounding en wellbeing while serving the frontlines in their hoods, many of us have be/come familiar with weariness en ‘thick’ skins, with living ‘cheque’ to ‘check’, en sacrificing ‘personal’ time for collective sowing, planting en harvesting bounties that shrink en swell according to imperialist currencies and the commitment of warriors….truthIS  there’s always a crisis in the horizon..day before yesterday it was the prime minister spewing hatred in a call to arrest gays and lesbians, and those hours of panic en fear, a few weeks ago it was the (slow) burning of witches, every day it’s the po’ and indigenus people’s struggle]

[http://www.capitalfm.co.ke/news/Kenyanews/Arrest-gays,-Kenyan-PM-orders-10670.html]

Real tox: who en where are the ones who are willing to harvest the powah! of our love for Afrika(ns) to rebuild sustaining and sustainable united villages, cities en states of Afreeka that hold us ALL safely? are the questions too massive to reason en organise through, outside of OUR  social movements? or are they too specific? what is the appropriate scale to work through on a small-ish blog on the world wide web? what are the right questions to galvanise each other to seek ourselves out and support our family en comrades mo?

in the (t)here en then en now, in solidarity with LGBTTIQ folks in Kenya, what creative sustained resistance and renewal can we magically craft and organise in response to the increasing backlash to Queer/trans communities in East Afrika?

Like that public call of hate for mo’ state-sanctioned homophobia, and quite explicitly for mass allegiance to our persecution…. that kinda shit gets people killed, and Dear Raila, he knows that very well, so today, en tomorrow en the moons en years after, it would be amazing and much needed to hear more voices calling for mo’ than a public retraction, en organise with more bodies to advocate for and serve queer/trans communties all over Afrika

coz this shit is Raila’s hateful call and Bahati’s Bill , Burundi and Rwanda, Nigeria and South Afrika, Ayiti and Jamaica,  it’s about 53 African nations (that technically really should be states) denying observer status to the Coalition of African Lesbians and upholding coloniser’s/foreign laws so shamelessly….

the bigger point is, dis solidarity ofcourse is much more than media campaigns or pointing fingers, it’s bout working collectively on sustaining ourselves en our growing movements, en harvesting all the wealth we do have…..hadithi kama

African women’s decade: strategic opportunities http://www.pambazuka.org/en/category/features/69053

Ayiti: reclaiming sovereignty http://www.pambazuka.org/en/category/features/69025

Western Sahara: the forgotten conflict

The Western Sahara conflict with Morocco is one of those almost forgotten conflicts. It is one that is an unbelievable 35 years old – and still the Moroccan government remains intransigent. A Moroccan About a World around him reports on recent uprising in one of the camps in Laayoune the main city in occupied Western Sahara. Prior to this King Mohammed VI had accused Algeria of human rights violations against Saharawis in Tindouf camps ignoring his country’s central part in why they are there in the first place.

‘The violence was triggered when a battalion-size security force descended on the camp in the early hours of Monday in an attempt to raze it and disperse its residents using tear gas and water cannons. The protests seeped into Laayoune and resulted in substantial material damage and loss of life as a group of the camp’s residents that an official Ministry of Interior statement described as wanted criminals and subversive agents clashed with the security forces. Black smoke bellowed over the city and debris littered its arteries. The number of people injured and killed could not yet be confirmed. According to the BBC, about seventy people have been injured and over ten have died.’…..read more @ http://www.pambazuka.org/en/category/features/69060

na pia…..

What powah! does reclaiming indigenus knowledge en spirituality have for harvesting all those intersections of our diversity?

….not against flesh en blood

 Sister Outsider

check dis….

Mr Odinga on Sunday said that police should arrest anyone found engaging in such behaviours and take appropriate legal action against them.

“We will not tolerate such behaviours in the country. The constitution is very clear on this issue and men or women found engaging in homosexuality will not be spared,” Mr Odinga said.

Listen to Raila

“Any man found engaging in sexual activities with another man should be arrested. Even women found engaging in sexual activities will be arrested,” the premier warned.

Speaking at a public rally at the Kamukunji grounds in his Nairobi’s Kibera constituency on Sunday afternoon, the Prime Minister cited the recent population census results which put the ratio of men to women equal and wondered why people should engage in homosexuality.

“This [homosexual] kind of behaviours will not be tolerated in this country. Men or women found engaging in those acts deserve to be arrested and will be arrested,” he told the crowd.

He said leaders who were propagating rumours of same sex marriages in Kenya during campaigns for the new Constitution had failed miserably because Kenyans did not buy their propaganda.

“Those were lies from leaders who wanted to confuse Kenyans to reject the new law; the Constitution is very clear on that matter. It does not state anywhere that same sex marriage is legal in Kenya,” he added.

The Bill of Rights under chapter four of the new Constitution states that: “Every adult has the right to marry a person of the opposite sex, based on the free consent of the parties.”

A move by Uganda to introduce a Bill calling for long jail terms or death penalty in some cases of homosexuality received international condemnation, with US President Barack Obama describing it as “odious”.

He said: “But surely we can agree that it is unconscionable to target gays and lesbians for who they are, whether it is here in the United States or… more extremely, in odious laws that are being proposed more recently in Uganda.”
But notwithstanding Obama’s remarks, homosexual acts are now illegal in Uganda and attracts jail terms of up to 14 years in prison.

Read more: http://www.capitalfm.co.ke/news/Kenyanews/Arrest-gays,-Kenyan-PM-orders-10670.html#ixzz16pge8BvV

[and that is the story of how Raila tried to score cheap points, and took another brutal blow to his leadership, going to show yet again, what he sealed in ink when he accepted his position as prime minister, that he is not the rightful leader of our beloved country Kenya, maybe the other Agwambo, but dis one here o…..he dun make too much war o, it’s time for him to go O, no? in the spirit of….]

Ubuntu

many possibilities……

Last night was one of those unexpectedly beautiful ones, where I reasoned, ate, danced and reconnected with mo people that I love, respekt and admire so, that not only I need to get to know much betta, [http://www.apaa.ca/]

yesterday was betta than I expected, breaking bread and praying with growing families. I am grateful for working, living, and communing in such human positive spaces. I give thanks for the mentors, healers, peacemakers, farmers, cooks, families and friends gathering to re/build healthy, loving sustainable communities

[real tox: between the lines/ hadithi kama/riddle of the sphinx /a spiral/ healing/litany of survival/ haiku/]

http://www.blacklooks.org/2010/10/the-mask-hides-nothing



weeks been manifesting in sync with the autumn season: full of metamorphosis, deep lessons, storyboarding en mobilising resources for (hibernation en) mo’ arts/educashun en community work

[real tox: we’re, in the spaces between, writing biomythdramas, shooting interviews with POCstars, revising the storyboard of the feature length documentary (from 32 stories to 9ish core characters ), organising fundraisers for a queer/trans youth arts collective to be implemented in May 2011 in East Afrika….big tings a gwaan en the fiya this time is divine]

the drama of the q_t werd is  (un)expected, deep/rooted in pan/afrikan tapestries, familiar/yet masked/with many faces/many acknowledge truthis/ over-rated yet

the stories we’re retelling in dub are the real tox we been having, and the real struggles we been facing in building solidarity among our communities/revolushunary village style

The folks in the  q_t werd are the tapestry of our quest to reclaim our ancestral memories en resituate global voices: afrikan/ queer/ trans/people of colour/ middle class/ poor/ en working class/youth/diversely-abled/artists/healers/farmers/mamas/babas/bredrin en dadas in solidarity/people we know……

you don’t need a weatherwomban to know which way the wind blows…the fiya en wota  dis’ time, on dis here earth of ours, is divine….

hadithi? Hadithi?

Hadithi njoo.

Giza ya?………Sahani ya?……..Nipe mji……..

Blogger’s notes:

I, Sista.In.Solidarity, will tell you not only my story, but those of bredrin en sistren, of elders en ancestors, for the sake of our children en those yet to be born….

because we [‘ve probably heard many parts of these hadithi before, we already] KNOW, but if our children are the future re-incarnate, then how satisfied are we with our (supposedly)  civilized trend of forgetfulness?

Hadithi? Hadithi? Nipe hadithi?

The Q werd is a mystic, organic en (us)people-driven hadithi caravan of video diaries. Nothing like the L word, in many ways like I love U People, with a continental twist…….the crux of the series is big love en big mobilizing for, and, within (pan) Afrikan communities (en with our allies)

Hadithi? Hadithi? Nipe mji?

Nilienda meroe, hapo wahenga waliniambia hadithi ya Isis, Oshun, Oya, na Yemoja.

The (inaugural) hadithi ya i,S.I.S, is from the Q werd blog of the day,

http://bedsofpurple.wordpress.com/orishas/

These are some of her parts…..

 “Yemaya is one of the most powerful Goddesses found in the many African-Caribbean traditions. Her name is Yemaya, or Ymoja as she was known to the Yoruban people of West Africa.

She is the Mother of the Ogun River and was also referred to as the “Mother of the Waters”. This is because she is said to give birth to the world’s waters – that new springs would appear whenever she turned over in her sleep, and that springs would also gush forth and turn into rivers wherever she walked.

Together with Oshun and Oya (the guardians of the River Niger), Yemaya was said to be “supreme in the arts of mystic retribution”, and protected her people “against all evil”.

Yemaya is a merciful Goddess who women called upon for aid during childbirth, and the Goddess to whom her people prayed to for fertility, especially by women who have trouble conceiving. According to legend, she birthed 14 of the Yoruban Gods and Goddesses (also referred to as “orishas”). This came about through her being raped by her own son. After this ordeal, Yemaya lay a curse upon him, causing him to die. However, when this happened, the Goddess chose to die as well, and went upon a mountain peak. As she died, the bursting of her uterine waters caused a great flood which, in turn, created the oceans, and from her womb, the 14 orishas were born.

 When the Yoruban people were enslaved, their Goddess went with them, sustaining them with life even in the face of the darkest times, in the new world. When her people were brought to the Americas, Ymoja became known as Yemaya, the “Mother of the Ocean”, for this was the first time that her people had came into contact with the ocean. As the Yoruban people were not allowed to practice their beliefs in this new world, they merged their deities with images of Catholic saints, and subsequently created a number of new religions – Santeria in Cuba, Voudoun in Haiti, Macumba in Brazil, and Candomble in Bahia. Within all these differing religions, Yemaya is still revered as a powerful deity.

To the Brazilian Macumba, she is known as Imanje, the Ocean Goddess of the Crescent Moon. In Cuba, there are many variants to her name – while Yemaya Ataramagwa was the wealth Queen of the Sea, she was also the stern Yemaya Achabba, the violent Yemaya Oqqutte (violent aspect), and the overpowering Yemaya Olokun, who could only be seen in dreams. To the people of Haiti, the Goddess is known as Agwe, and as La Balianne to the people of New Orleans.

Being a Goddess of the Sea, Yemaya is often depicted as a beautiful mermaid, or wearing seven skirts of blue and white. The cowrie shell is sacred to her and her places of worship are the seashores, or large rivers that flow into the sea. In Brazil, where she is referred to as “”Our Lady of the Immaculate Conception”, crowds still gather today on the beach of Bahia to celebrate Candalaria, a ceremony in which offerings of soap, perfume, and jewellery are thrown into the sea in honour of Yemaya. Letters of requests to the Goddess are thrown also. The people wait to see if their offerings are accepted by the Goddess, or returned to them upon the waves. It is believed that the Goddess would wash away the troubles of her followers with her waters, the waters of the womb of creation and dreams.

Colours attributed to Yemaya are blue, silver and white. Symbols are the six-pointed star, an open shell, the Moon, and bodies of water. Stones are turquoise (and other light blue crystals), pearl, mother-of-pearl and coral. The trout lily and sea lavender are her flowers, while sandalwood, tea rose, lilac and frangipani are her fragrances. She is also said to be fond of melons.”

To be continued…..

 Additional reading:

Did you know?….. mami wota in our stories

In a political ploy probably designed to legitimize her reign, after inheriting her father’s expanding colonial kingdoms at the age of 17, the Macedonian (Greek) Cleopatra IV and her 10 year old brother (Theos Philopator)-Ptolemy XIII, installed as the new rulers of Egypt, in imitation of the African queen mothers, reputedly built herself a (now destroyed) Mammisi shrine at Erment (Upper Egypt), when giving birth to her first son. She even had inscribed in her shrine the traditional priestly attributes including depicting herself giving birth to Julius Caesar’s son, being assisted by the seven Netjers (divine African ancestors, including Isis and Osiris). However, lacking the ancestral connection to the divine spirits, she thought she could fake it by trying desperately (without success) to obtain the sacred prophetic poems of the Eastern Masses, authored by the great Sibylline (Mami) prophetesses’. Undeterred, she ordered her conquered African subjects to address her as the “New Isis.” Ironically, she met her demised when she was fatally bitten by one of the sacred asp (serpents). (Walker 1983, p.573, Britannica 1974, Vol. 6, p.484, Vol 8, p. 386, Vol. I p. 261, VIII p.282, Nicholson, p.264,269,Lindsay 1971, p. 384).

[original source: http://www.mamiwata.com/mami.htm]

 

“Our appeal is straightforwardly based on the need for clemency as an essential element in the attainment of that healing process which the present national leader swore to embark upon, on taking oath of office. Without being superstitious, we cannot but observe how a 10-year cycle of blood-letting appears to have become an incubus on the very life of the nation’s Armed Forces – 1966, 1976 and now 1986. You possess the will to break this jinx. You have the moral duty to exercise that will.”

– Chinua Achebe, J.P Clark and Wole Soyinka in a petition to General Ibrahim Babangida at Dodan Barracks on March 4, 1986

 The truth according to makmende is……

blogger’s note: this is a spoof of a spoof of very serious matters. It is definitely not to be taken as the gospel truth of afrikan liberation, then again what is the truth of our freedom?…..FUN.damentalism na hadithi that affirm OUR power….

the beauty about stories is that WE re/tell them, en we change/d them, en we can re/vision almost  any parts  we want.

 The crux is (in) manifest.ing the truth en re/build.ing with others, much easier said than practised.

Like, all jokes aside, I love where Makmende comes from ( and if at this point you’re still wondering who makmende is, then this post isn’t for you), I love that he’s one of our own, a uniquely urban Kenyan (Afrikan) meme, en a super hero by most accounts.

But, seriously, what would makmende really do to the ‘bad guys’? and just who are the ‘bad guys’? and if Hitler’s having a near makmende experience, then shouldn’t Bush, Raila, Kibaki, Pattni, Kiplagat, en many many ‘others’ jus go hang themselves with tissue paper?

Because we sho’ as hell working hard on exploiting en breaking so many more of US down in private en in public, much more it would seem than figuring out this whole damu ni mzito kuliko maji thing….a concept that’s rendered alien when we deny kin/dred…..

what’s funny, sad, en much deeper than we can imagine are the connecshuns we share through our relationship to Afrikan/ness…..in the end, just a band, for all your hating on the ‘queers’ among us, you’re jus as bad as my ‘girlfriend’, a new Afrikan, (Goddess knows I love, respekt en admire her but she also has this divisive notion that she was taught) like many others  who insist that what they REALLY  are is African AMERICAN……to each their own, but  the question remains, what to do bout our own ?

is it really just enough to rewrite the script of white supremacist ideologues  with hateful/misguided beliefs of another flavour?

If you haven’t figured it out yet, these are the responses of an angry  Afrikan woman……one who’s laughed at en being inspired by the makmende videos, but who is definitely NOT  satisfied with the caricatures drawn of me en my sistas………I am NOT  Abscondita, Britannia Zimeisha, or one of Godfrey’s Laydayz, so technically I really don’t have no place passing judgement on their representations, I would love to hear THEIR  stories…..and I am definitely not (bigger than) makmende, so I submit to the power of the people speaking through griots, messengers, teachers en  facebook & youtube ratings.

All I have is a request, dear just a band, hadithi? Hadithi? Kitendawili? Would you tell me another story?

Like the true true legends of…..

Coz I love where you’re going with this, I been on this path many times before, so I suspect where we’re liable to get lost in the forest of black  nationalism & neo colonialist regimes. Do you think we may be missing the mark on the heart of the matter? If it’s love for our cultures, then is it really manifest? Do we even have to go across the oceans en use foreign scripts for our own purposes, are we not rich enough with our own?

From one (urban) Afrikan to another, do you think that (all jokes aside) WE are the problem?

I know there are so many more stories that we have, we know that we’ve denied many of them, even our sheng, the very language you use to re/tell makmende’s story, is divided along class/tribe lines, we all  KNOW the markers, but are we really manifest.ing our true true powers? is the current version of makmende really the best we can do?

If there’s many more pieces that I’m missing to the story about makmende’s  return, then please tell me me those bits, boss,  coz you got me hooked, but there really is plenty of fish in the ocean, so I’m prepared to swim with dolphins, en even on the back of a whale, anywhere to get to paradise….en I would prefer ogun or shango’s story any day to your (version of) makmende

a warrior by any other name

As many props as I give to the kings (en queens?) of just a band, I am still that ‘angry’ Afrikan woman who is NOT satisfied with the ‘latest’ picture, en is willing to work with my bredrin en sistren to change it, all the betta for us to build solidarity with……..

by any means necessary

so dear just a band, do you think you could change the script, to start just remove the ‘ushoga’  is the cause of our downfall parts……it’s a strategically homophobic en sinister connection that you’re drawing between sexuality and  the destruction of the ‘oppressors’, one that divides even comrades en families.

I am not Makmende’s enemy, yet in your video you try to make me one, and in your pieces, the enemy was supposed to be white supremacist ideologies, or was that just a matter of false advertising? Askyua mutha black militants en black sahara are really a big big joke, na tena, ka wahenga, nauliza je, hii ni ungwana? Again, is makmende really jus a spoof? will the ‘real’ revolutionary please stand up?

you see, Makmende is real because (s)he comes from the people, en dear just a band, not one person or group can  have  a copyright on makmende….so, I may not be able to take all your jokes, I may be taking this whole makmende goes after hitler thing too personally, and  too seriously, I may need to chillax with the whole defending queer rights thing…..but if I don’t name my anger then who will? En if you don’t take it seriously then who will?

Why even waste our time repeating the oppressor’s lies? Kitendawili? Mavi ya kuku ni….? and it don’t matter how much honey you pile on IT en laughter that you produce from IT…..what’s not true is…..new, en ushoga is as old as mama afrika herself…so why not just focus on what we need to re/member (about the ways of our ancestors) to move forward, en share some of OUR true true stories……

like the kinda shit that you just don’t have to make up

Dear just a band, we have much more in common than many would assume…….the beauty of makmende, is like the purloined letter, it’s an open secret that only a ‘nairobian’ can truly appreciate, en that all Afrikans should be able to translate…. makmende IS  bigger than just a band, congratulations!  You have achieved what you wanted en worked for…revived a legend through the creative use of media………now what?

makmende oh

What will makmende do next?

blogger’s note: day 3 of the ‘evolution’ of the Q werd….we’re planning an epic journey in our re/search of afrikan hirstory (video) project (R.A.H.P).

In 5 moons we hope to interview warriors in 5 cities…. from tdot, brooklyn, nairobi, kampala to  jo’burg,

en continue the legacies of our ancestors……like

Mbuya Nehanda a.k.a Charwe Nyakasikana (c. 1862-1898) “My bones shall rise again” 

Living in the Hills around Mazoe , Zimbabwe , were various sub-chiefs including Wata and Chidamba. In the Chidamba Village lived the famous Shona spirit medium Mbuya Nehanda. She must have had great authority even before the 1896-7 Rebellion and it is interesting that no greater authority than the Anglican Church in a map drawn up showing missionary work by the Church after 1888 there is a village in the area called Nehandas.

She was a powerful woman spirit medium that was committed to upholding traditional Shona culture, she was instrumental in organizing the nationwide resistance to colonial rule during the First Chimurenga of 1896-7. Even Lobengula recognized her as a powerful spiritual medium in the land.

 
According to historical sources the original Nehanda was daughter of Mutota the first Monomatapa who was living in the escarpment North of Sipolilo in about 1430. This some 70 odd years before Christopher Columbus discovered America and Bartholemew Dias reached the Cape . Mutota was the founder of the Mutapa state, Mutota also had a son who later became the second Monomatapa, and the son was called Matope. Matope was Nehanda’s half brother, and to increase the power of Matope, Mutota ordered his son to commit incest with his half sister, Nyamhika, who became widely know as Nehanda. This incest ritual is believed to have increased Matope’s ruler and his empire, due to this Matope handed over a portion of his empire to Nehanda who became so powerful and well known that her spirit lived on in the human bodies of various spirit mediums over the years until almost 500 years later when we find it occupying the body of the Mazoe Nehanda. Nehanda Charwe Nyakasikana was considered to be the female incarnation of the oracle spirit Nyamhika Nehanda.
 
As white settlement increased in the land, according to sources Nehanda initially welcomed the occupation by the Pioneers and counseled her followers to be friendly towards them “Don’t be afraid of them” she said “as they are only traders, but take a black cow to them and say this is the meat with which we greet you.” Unfortunately relationships became strained when the settlers starting imposing taxes, forced relocations, forced labor, etc.
 
As colonialism began to get its grip on the natives of Zimbabwe , there was military drive to rid of the British settlers. The collective efforts of the locals to get rid of the British colonialist in the period of 1896-7 have become known as the First Chimurenga a.k.a the Rebellion. Due to the cultural beliefs of the locals, the leading roles behind the rebellion were by three spirit mediums. The rebellion was initiated in Matebeland in May 1896, the leading role there being Mukwati, in October 1896 Kaguvi and Nehanda from Mashonaland joined in; these were the three critical people behind the rebellion 
 
Kaguvi (a.k.a Kagubi) was believed to be the spirit husband of the other great Shona spirit, Nehanda, and it may have been this connection which enabled him in due course to persuade Mbuya Nehanda to preach the gospel of war resistance in Mashonaland, which led to the first Chimurenga. The role as well as the influence of the spirit mediums in form of Kaguvi and Nehanda, can not understated. As far as the people were concerned Nehanda and Kaguvi were the voices of God a.k.a Mwari.  Kaguvi and later Nehanda (after convincing by Kaguvi) preached that according to Mwari the cause of all the trouble that had come upon the land was the white man. They had brought the locusts and the rinderpest, and to crown it all, they, the owners of the cattle which had died, were not allowed to eat the meat of the carcasses, which had to be burned or buried. Mwari decreed that the white men were to be driven from the country. They, the natives, had nothing to fear, Mwari would turn the bullets of the white man into water. For her role in the resistance a warrant of arrest was issued for the arrest of Nehanda. Nehanda was able to avoid arrest for over a year but she was eventually captured at the end of 1897 and brought to trial in 1898 for her part in the killing of Native Commissioner Pollard. Pollard had created great resentment among her people by thrashing Chief Chiweshe for failing to report an outbreak of Rinderpest among his herds. He was captured at the outbreak of the Rebellion and an eye witness reports as follows:
 
“So they took him to Nehanda.” She said “Bring him here.” Then she came and knelt down and spoke with Pollard. I then heard Nehanda say to Watta “Kill Pollard but take him some way of to the river or he will stink.” They took an axe and they chopped of his head.

So Nehanda along with her Spiritual husband were both charged with murder—Kagubi for the death of an African policeman, and Nehanda for the death of the Native Commissioner Pollard—and summarily sentenced to death by hanging. At Nehanda’s hanging there was drama, which could have been a display of her spiritual powers. Two unsuccessful attempts were made to hang her. An African prisoner present at her hanging then suggested that the hangman should remove from her belt a tobacco pouch. This was done and on the third attempt she was successfully hanged. Nehanda’s dying words were, “My bones will rise again,” meaning they will rise again to fight the settlers. There were numerous and strenuous attempts by a Catholic Priest to convert her to Christianity but she remained defiant to the end, but Kaguvi gave in and was converted. 
 
Nehanda is rightfully honored by the Shona people as a resistance heroine. Her fortitude both before and after her arrest is remarkable, it played a critical part in Zimbabwean History.

References:
A.S. Chigwedere, From Mutapa to Rhodes .
Peter Gibbs, The History of the BSAP.
W. Edwards, Reminiscences in NADA.
P.S. Garlake, The Mashona Rebellion east of Salisbury , Rhodesiana No. 14, July 1966.
S. Hickman, Balleyhooley Hotel, Rhodesiana No. 17, December 1972.
D.N. Beach , Kaguvi and Fort Mhondoro , Rhodesiana No. 27, December 1972.
General History of Africa, Vol. VII: Africa under Colonial Domination, 1880-1935,     
UNESCO. University of California Press, 1990. 
Great Zimbabwe : described and explained, Peter Garlake, Zimbabwe Publishing House, 1982. 
Modern Africa : A social and political history (2nd ed.), Basil Davidson, Longman Group, 1989. 
A political history of Munhumutapa c 1400-1902, S.I.G. Mudenge, Zimbabwe Publishing House, 1988. 
Revolt in Southern Rhodesia , 1896-7: A Study in African Resistance, Terence O. Ranger, Heinemann, 1984. 
The struggle for Zimbabwe : The Chimurenga War, David Martin & Phyllis Johnson, Zimbabwe Publishing House, 1981.
Women Leaders in African History, David Sweetman. General Publishing Company, Limited, 1984.

(source:http://www.theafrocentricexperience.com/index.php?option=com_content&view=article&id=72:nehanda&catid=59:african-queens&Itemid=73)

If you want to know who I am
I am daughter of Angola, of Kêto and Nagô
I don’t fear blows because I am a warrior
Inside of samba I was born
I raised myself, I transformed myself, and
no one will lower my banner, O, O, O.
I am a warrior woman daughter of Ogun and Yansâ
 
—Song from an album by Brazilian singer Clara Nuñes
 

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