dear toronto,

If this open letter to tdot is to stay true to its mission, it has to start with (re)acknowledging where we’re at, on turtle island & where we coming from, mama afrika. It’s also only natural that in speaking truth to power, we share that we are in our final stage/week of developing & organising for

  1. The Spaces Between [produced by the Peace camp],
  2. Peace is Possible Parade &
  3. summer workshops at Crescent Town Public School  with Full Circle, Regent Park Camp, Balmy Beach, Learning for Life, Seeds of Hope…..

The ‘official’ werd on the ground is

The Children’s Peace Theatre of Toronto will be holding its 10th annual Summer Peace Camp from July 5-24, 2010. Under the direction of Liz Pounsett and musical direction by award-winning jazz artist Brownman with the artistic direction of Karen Emerson.

A group of 60 children and youth will work alongside professional artists to create a theatrical collaboration called ‘The Space Between’.

This is bound to be the most provocative of Peace Camp productions as the children explore faith and reason and how these concepts affect our lives personally and globally. It confronts head on the issues associate with the interplay of faith and reason with the level of honesty, humor and energy only children and youth can impart. The Space Between is sure to be visually stunning, thought provoking and full of surprises].

http://www.peacetheatre.org/

We’re inviting Tdot, all our friends and visitors, to come with their pikney and friends, join us on Friday July 23rd and Saturday July July 24th in the PIP Parade and the gala performance of the Space Between.

So ofcourse we should first tell you the story about the source of this peace theatre.

Hapo (si) zamani (sana) ya kale

In 2000, the Hannon-Shields Centre for Leadership and Peace reclaimed parts of the Massey Goulding Estate and under the ‘official’ leadership of Robert Morgan, launched the Children’s Peace Theatre (PT)

As Robert has said: “We place children and youth centre stage, not because they are cute or candid, but because they display humanity’s capacity to evolve, even in the harsh conditions of the current times. Young people are demonstrating an instinctive desire to move away from the dominant culture of self-interestedness and aggression, and are moving instead towards building relationships and community due to an innate desire to seek stability, safety, and peace.

It is also evident that young people have the imagination and the energy that will be necessary to establish a new culture of peace. Watching young people from very different backgrounds cross paths, encounter conflict, and find creative ways of making the conflict evolve in positive directions, gives me the audacity to believe that peace is possible.”

http://books.google.ca/books?id=hfBaL4-ei2AC&lpg=PP1&ots=wjbLnY-b6-&dq=once%20upon%20a%20time%20there%20was%20a%20little%20girl%20healing%20power%20of%20fairy%20tales&pg=PA7#v=onepage&q&f=false

[10 years later, the ‘un-official’ werd on the ground on the opening ceremony  is: join us in a prayer circle on Friday July 23rd @ at 7:00am , in the heart of the peace forest.

The ‘official’ plan of the day is the Peace is Possible parade @ 11:00am, and the 2nd matinee of the spaces between which will begin @ 1.00pm, in the outdoor amphitheatre of the Peace Theatre @ 305 Dawes Road.]

[this subjective perspective on the process of manifesting justice, truth, reconciliation en peacemaking; is after many moons of ‘unofficially’ re/claiming the grounds of the peace forest,  since I came back from ‘home’ [aka. in another place, not here…], en in the years before, with osain as my colleague, en his home as my office. Close to eshu, obatala, ogun, oshun, oya en all the orishas.

I am deeply grateful for now ‘officially’ being part of that divine, growing team that is blessed, honoured and privileged to work here, [job soon dun, but it’s a contract with possible extensions of renewal nonetheless, and all the fertile spaces between metarmophoses, healing rituals & building solidarity with people of all faiths, all nations, with one prayer.

I give thanks for the artists, caregivers, comrades, elders en youth, peer educators, healers and peace makers, friends of PT, who contribute their energy, talent & time to rebuilding our communities, with our children, using arts for revolushunary social & spiritual change, sharing our healing stories with the 3c’s of PT]

I pray for health and prosperity, not only for myself but for others. I pray for humbleness, for myself and others. Please forgive my sins, those that I know about, and those that I don’t know about, those I am yet to commit, and those of others. Inspire those without hope, and strengthen those without faith. I give thanks for the cool wotas, the sun, moon, and stars, for the birds, and our trees. Bless all our living relatives.Onikpite]

I give thanks for our continued re/learning of faith in the true (true) ways of the ‘natives’ of port credit Mississauga, for our deepening connecuns with egun,

Bless taylor creek park en all our neighbours en visitors. Bless the ancestors betwixt en between, all around  crescent town, goodwood, thorncliffe, dentonia park, jane&finch, parkdale, regent park, in all our enclaves, trees, en living relatives, in these diverse hoods.

PIP song

I give thanks for the burning, metamorphoses en (for) the spaces between spreading big love en positivity in our communities.  I give thanks that the fiya this time feels like ‘the revolushun’ is with our breaking bread, making arts en crafts, playing, praying, reasoning and replenishing not only ourselves, but with our families and friends, en ‘others’.

Bless the motherless and fatherless, those sick in hospital. Bless the homeless, and those who ignore them. Ifa,  I pray that you continue to guide us in coming to our right/full destinites. I pray that the circle may be unbroken. Bless our wotas en granmama earth. Ase. Ase….

[blogger’s notes: It’s, only officially, been less than a moon that I’ve been working on programs at the peace theatre, there’s still many pieces of the past that I’m not familiar with, but I give thanks that this place, in another space, not home, is exactly where I need to be,….naushukuru that the blessings of yesterday, manifested today en I pray for them to carry forward to tomorrow…..

85 days 16[+72]hours 25 minutes – the caps finally contained the oil spill, and we are bound to pray for our continued healing en self recovery, to learn from our mis-steps, and continue changing the destructive path we’ve been on.

http://en.wikipedia.org/wiki/Taylor-Massey_Creek

Taylor-Massey Creek is 16 kilometres long. Its headwaters are near Sheppard and Victoria Park Avenues. It flowed diagonally through Wishing Well Park and under Highway 401 at Pharmacy Avenue. The original headwaters were diverted to Highland Creek when the highway was widened to 12 lanes, so the creek now starts at a stormwater outfall just south of the highway.

The creek starts in Terraview Willowfield Park, a restoration project, named after a nearby public school. It flows through two medium sized ponds with naturalized channels. From there it flows southeast through a series of concrete lined channels and drains. This section runs along an abandoned hydro right-of-way before entering a residential and industrial section that is closed to public access.

South of Eglinton Avenue East it enters a shallow ravine and flows south passing through Pine Hills Cemetery. It exits the cemetery travelling west and enters a small park on St. Clair Avenue East. At Warden Avenue it turns southwest, moving through a park called Warden Woods. West of Pharmacy Avenue it enters a city run golf course. At Victoria Park Avenue it enters Taylor Creek Park and continues uninterrupted to where it empties into the Don River East Branch, just north of the forks of the Don.

Dis’ werd on the ground: [is] doing the best we can to provide (revolutionary) pan-afrikan media coverage of the world cup.

So we celebrate Ghana’s Black stars victory not jus’ over Serbia, but in the struggle for afrikan liberation, manifest/ing in the past moons en years (en long ago), symbolised [most significantly for dis’ series on the q/t werd] in other historic events

[such as:- A.L (Afrikan Liberation) D-ay]

http://www.voiceofafricaradio.com/news/351-the-history-of-african-liberation-day.html

So, it’s only fitting that, in honour and memory of our great ancestors, we commemorate this post to the anniversary of the death of Walter Rodney,  a(nother Pan-Afrikan) King.

http://www.pambazuka.org/en/category/features/65084

I give thanks for yesterday, today, and tomorrow, for bredrin and dadas in solidarity, for all the love and resources shared amongst ourselves, and all people liberating not only themselves, but others.

I pray for my families, friends and their families…….Bless our brothas and dadas, cooks, healers, mamas, peacemakers, our children, the future generations and (gran) mama earth. Ase. Ase…….

The q[/t] werd on the ground is doing it true true world cup style….working for unity everywhere from from Ayiti to Zimbabwe,[like in this hadithi] where we give thanks for the fiya, earth, air en wota this time! Mo’ blessings to people (practising and) speaking truth to power!

Hinche, Haiti-

An estimated 10,000 peasants gathered for a massive march in Central Haiti on June 4, 2010, to protest what has been described as “the next earthquake for Haiti” – a donation of 475 tons of hybrid corn seeds and vegetable seeds by the US-based agribusiness giant Monsanto, in partnership with USAID. While this move comes at a time of dire need in Haiti, many feel it will undermine rather than bolster the country’s food security.

According to Chavannes Jean-Baptiste, leader of the Peasant Movement of Papaye (MPP) and spokesperson for the National Peasant Movement of the Congress of Papaye (MPNKP), the entry of Monsanto seeds into Haiti is “a very strong attack on small agriculture, on farmers, on biodiversity, on Creole seeds… and on what is left our environment in Haiti.”

While Monsanto is known for being among the world’s largest purveyors of genetically modified seeds, the corporation’s spokespeople have emphasized that this particular donation is of conventional hybrid seeds as opposed to GMO seeds. Yet for many of Haiti’s peasants, this distinction is of little comfort.

“The foundation for Haiti’s food sovereignty is the ability of peasants to save seeds from one growing season to the next. The hybrid crops that Monsanto is introducing do not produce seeds that can be saved for the next season, therefore peasants who use them would be forced to somehow buy more seeds each season,” explains Bazelais Jean-Baptiste, an agronomist from the MPP who is currently directing the “Seeds for Haiti” project in New York City.

“Furthermore, these seeds require expensive inputs of synthetic fertilizers and pesticides that Haiti’s farmers simply cannot afford. This creates a devastating level of dependency and is a complete departure from the reality of Haiti’s peasants. Haitian peasants already have locally adapted seeds that have been developed over generations. What we need is support for peasants to access the traditional seeds that are already available.”

Who is La Via Campesina?

We are the international movement of peasants, small- and medium-sized producers, landless, rural women, indigenous people, rural youth and agricultural workers.

We defend the values and the basic interests of our members. We are an autonomous, pluralist and multicultural movement, independent of any political, economic, or other type of affiliation. Our 148 members are from 69 countries from Asia, Africa, Europe, and the Americas.

Wathint abafazi!
Wathint` imbokodo uzo kufa!

Now you have touched the women!
You have struck a rock
 

(You have dislodged a boulder!)
You will be crushed!

The Federation of South African Women (1955)

 sistas in solidarity (SIS) is a working concept that grew out of Thursday’s  roundtable discussion on building solidarity within queer/trans afrikan communities.  (this is a living document). 

It is an intuitive and logical consequence to the big dreams we have for the liberation of ALL Afrikan peoples. It is our contribution to the struggle for Afrikan liberation. We are critically analysing our gaps and internal contradictions.

We are addresssing the intersections of our diversity, sharing resources, and building radical, sustaining and  sustainable coalitions.

It’s significant to note that there were only 3 (bio) brothas in the brainstorming session. And only one was over the age of 4. That would be Chris Harris from BADC. another comrade in the struggle for afrikan liberation, ase. and ase, to all the wo/mynthat came together to build solidarity.

We warn you! we have (not)  only just begun, en these issues are OUR stories…..

 For the next few weeks, we will be (mostly) sistas in solidarity, mobilising resources en working together to do more to support queer/trans activism on the continent. we’re working on our own unity first.

It’s official we’re recruiting. write an op-ed. bring it up wherever en whenever. Do something (more).

We will be talking with you on community radio.Verlia stephens is officially back on air this week en she’ll be telling you more about the bill and proposed actions in her next  show  on “Liming with Verlia in de African Diaspora”.

We will be circulating petitions and requesting folks to sit on advisory commitees.

 

We will support the implementation of 4 programs, to start….

AO101  workshops,

a womyn’s circle for healing en self recovery,

queer/trans youth arts collective &

queer/trans youth exchange program (Jun-Aug 2010), to be launched in East Afrika,

en spearheaded by The People Project with the collaboration of various Kenyan & Ugandan groups.

(much, much more will be shared in detail on the listserv)

 

We’re asking for donations of many kinds. 

we will be sending you our wish lists for the GALCK  resource centre

(and) we’ll be checking them twice. 😉    

so check this space (soon).

 

to give you an idea. we’re looking for donations like books, videos & educational brochures for our library.

Binders, condoms, dams, lube, computers, cameras, printers, scanners, sound recorders, paper, STP’s, blank tapes, a boom & mic, hormones, technical support, volunteers, & MONEY.

 

we’re going to ship a container back to Kenya, with (some) necessary resources, for these groups in East Afrika.

MWA, TEA, IshtarMSM, Gay Kenya, AfraKenya, SMUG, FARug &  TITs

 

there are many possibilities to the ways you could support.

(be as creative en as revolushunary as you can, en get back to us with your ideas and suggestions)

 

We’re recruiting performers for our UNDERGROUND &  BIG LOVE  parties.

we promise a round up of the biggest celebrity talent (from the margins)

we got an after party, and our favourite DJ’s cherry picked alot.

 

yes. we have our wishlist. we want folks like  Ryan Hinds, Dainty Smith, D’bi Young.AnitAfrika, Amai Kuda,Troy Jackson, Laura Aidanblase,  Stacey Ann Chin, Imani Henry, Hanifah Walidah, Milo de Milo, Suzy Yim, Brescia Birdthroat Bloodbeard, LAL, zaki ibrahim, deb kirk pearce, ryli skelton, tenacious bryan, marie jolie, njeri damali campbell, truthIS …..the list is long.

we want U people

(to)

 

Book these dates. Nov 21st & Dec 18th.

we’ll be throwing you some (not-so) “UNDER-GROUND”  parties.

 

For now, we’ll spill jus’ a few juicy secrets. 

On Nov 21st,there will be spoken word/dub poetry, song en dance, en an after party.

There will be be many beautiful  QPOC en a silent auction.

It’ll be the kinda win-win situation we all looking for. come out, en raise money, for a revolushunary cause.

 

AND we’re looking for sponsors for raffle prizes for December’s   BIG LOVE  party……

the idea is that we get it all from the community, but we’re ready to exploit small en big businesses for our purposes. 

all a dis, en more,  is by, for, en from the community.

we are (the )  GRASSROOTS.

we are the power of (u) people.

 

We”re looking for other parties to donate part of their proceedings in events over the next 3 months.

would the (not so) usual suspects please stand up?

 Give us your ideas of who else we can get to donate part of their party funds to our cause.

 

Watch the streets and  join our group on FACE BOOK  for more details.

we need your support to realise our dreams.

Because we’re setting lofty goals, and THIS IS  the revolution.

Thinking global and starting local.

 

Join us!

  We are doing this not only because we can, but because it is necessary.

 We stand in resistance to all forms of imperialism.

and, to start, we petition the Prime Minister to release an official declaration condemning Bill 18! 

 

We will launch a queer/trans/pan/Afrikan activists listserv, hosted by Fahamu, that will serve as a forum to connect  Q/tPOC  and, activists of Afrikan descent from the continent en in the diaspora(s).

The official launch for the listserv will be, online, on Friday October 23rd.

And, we’re recruiting people for the cause.

 

Izwe lethu! I Afrika!

 

sis

[you tube=http://www.youtube.com/watch?v=9BpXhaDXp-c]

 

s.I.s(ta)