The hadithi we’re crafting in our villages are blood.bone.memories of our origins en transplanted cultures, being explored in the ‘best’ city of the world to live in ‘like’ global villages, (i heart)Tdot….The big arts festivals of the year, manifesto, TIFF & Word! Sound! Powah! may be fresh dun, we already got our fall/winter homework lined up, with a balanced diet of soul food: ‘continental’ en narrative docs,

‘drama’tic periods, more along the lines of….

our.own.stories

Revolushunary music…..

en wishlists of visions of bredrin and dadas building coalitions: human positive, moyo wa africa, colourspill & deviant productions, docuvixen films, elimu sanifu, kwari village, the people project, colour me dragg, lesblues, schools without borders, weapon of the revolution, Yoruba house project, afrakenya, GEAP, Farug, TITs & anitafrika dub theatre

[imagine if jus to start, these 18 (en then as many mo) groups shared mo resources and supported implementing each other’s programs….how many mo ghetto babies would be birthed en grow to thrive in de grassroots?…..dis journey we’re on in the q_t werd is exploring jus’ that, en all the spaces between, those fertile grounds where we give en receive love, where we seek guidance en manifest our right/full destinies]

These are some of the stories of the q_t werd: we’re retelling jus’ 5 of these, from Hamilton, Jo’burg, Kampala, Nairobi, back to Tdot: the crux of dis’ (re)organising that we documenting, growing in sacredness en urgency….

where we go so much tings to do en say n so lil’  time, where with the way tings been metamorphosing, we got no choice but to continue to live in truth, give en receive all the love that abounds, and do the best we can with what we got to fulfill our dreams.

Because the question remains, if we don’t, then who will?

Stay chuned…..kesho bado, e ni for elimu sanifu: pamoja tutafika!

With all the g8, g20, pride and world cup fever in the air, I give thanks for the ‘other’ community festivals where generations and diverse people are celebrating. Like, the annual National Aboriginal day on June 21 & Multicultural day at the Peace Theatre on June25th, where friends and neighbours will come together to entertain and re-educate not only youth, but every one of US.  Ase. Ase……

http://peace.twomangoes.com/

the truth about stories (as a native narrative) is, they’re all we are…[like in this hadithi]

there’s a mood sweeping this nation, in which minority groups are demanding that they be perceived as people. We concur in this mood and we trust that it will not be long before the residents of Kadoka shall have advanced to a stage where they, too, can begin to treat their neighbours as people.

community of wanblee, south dakota

 I respect other religions, but I don’t like to see them denatured and made into something else. you’ve made a blondie out of Jesus. I don’t care for those blond, blue-eyed pictures of a sanitised, cloroxed, ajaxed Christ. How would you like it if I put braids on Jesus and stuck a feather in his hair? You’d call me a crazy Indian, wouldn’t you?

Jesus was a Jew. He wasn’t a yellow-haired anglo. I’m sure he had black hair and dark skin like an Indian. The white ranchers around here wouldn’t have let him step out with their daughters and wouldn’t have liked him having a drink in one of their saloons.

His religion came out of the desert in which he lived, out of his kind of mountains, his kind of animals, his kind of plants.

You’ve tried to make him into an Anglo-saxon Fuller Brush salesman, a long-haired Billy Graham in a fancy night shirt, and that’s why he doesn’t work for you anymore. He was a good medicine man, I guess. As you read it in the Bible, he sure had the power, the healing touch. He was a hippie, too.

Hipi – in our language that means ” he is here, we are here, it is here” – something like that.

So I don’t mind a young white man with long hair and a beaded headband coming to me, asking to learn about our Indian religion, even praying with us.

But I would mind it if he tried to change our beliefs, adapt them to his kind of culture, progress, civilization and all that kind of stuff. I would mind that very much.  You can’t take our beliefs out of our badlands and prairies and put them into one of your factories or office buildings……. 

[excerpts from] Seeker of Visions – John (Fire) Lame Deer & Richard Erdoes

hadithi? hadithi?

nipe mji…..

[re/posted]scribbles from the den

When the idea was first hatched to put forward South Africa’s candidacy for the 2010 World Cup, it seemed a far-fetched dream. And when FIFA actually awarded the tournament to South Africa, it was, in the view of many, a gamble destined to fail. However, after six years of turmoil, controversy and acrimony later, South Africa is finally set for the 2010 World Cup tournament.

For the next month, (legitimate) concerns about the financial toll of the tournament on South Africa’s economy, the absence of concrete benefits for large swathes of the South African population, or about FIFA’s stifling rules will be put on the backburner as the world enjoys the beautiful game.

Dori Moreno

Dori Moreno is one of those unapologetically afflicted by ‘World Cup Fever’:

I have been waiting for the World Cup to arrive ever since the announcement was made that it would be hosted in South Africa. It’s difficult to get excited about something happening so far into the future. But now, the World Cup is upon us, and in just 2 more sleeps, South Africa will face Mexico in the kick off game of the 2010 World Cup. And South Africa has woken up and is alive with energy, passion and enthusiasm.

 ‘Today, the Bafana Bafana team took to the streets of Sandton, Johannesburg in an open top bus. South African fans came out en masse to celebrate and get a glimpse of their national team. The vibe was indescribable and when the Soweto Marimba Youth League played the national anthem, I confess to being moved to tears from the sheer emotion and energy of the event.


‘I think even the die-hard pessimists out there will struggle not to get caught up in the positive energy that will carry us all on a cloud for the next month. To everyone out there, I say, ENJOY! To all the visitors to our awesome country, feel it, live it and fall in love. It’s time for AFRICA!!!!’

Jeanette Verster’s Photography

And talking about the June 9 ‘United We Stand for Bafana Bafana’ parade organised in Sandton to encourage South Africans to show their support for their national team, Jeanette Verster publishes a colorful picture essay that vividly captures the national excitement.

Brand South Africa Blog

Brand South Africa Blog hopes that the unity and patriotism demonstrated in the run-up to the World Cup will last long after the tournament:

‘The past few months have been an incredible sight. Road works, bridges being built and the most spectacular, the giant eye which watches over all of us from the entrance to the V&A Waterfront. To say I feel proud would really be an understatement, although true. Undeniably through all of this is the tangible feeling of patriotism, excitement and unified spirit in the air.

‘Flags, Zakumi’s (official World Cup mascot), soccer jerseys everywhere makes me feel that we can unite as a country, evident in the progress made.

‘*** I love SA ***

‘The feeling I hope for South Africa is that we stay this way long past the end game is played. Everyone is watching and can see that through working together and progress, we can be pushed into another league and be part of a set of countries people all of the world would like to visit sometime in their life.

‘So, Bafana, we are behind you 150%, make us proud and do your best.

‘Visitors to South Africa, our country is beautiful, take the opportunity to visit places off the beaten track you’ll be pleasantly surprised and p.s. don’t forget to shop!’

Constitutionally Speaking

Even as the excitement builds up, there is anger just beneath the surface over a number of (FIFA-inspired?) decisions which do not benefit South Africans. One such issue is the apparent blanket ban on public gatherings in many municipalities for the duration of the World Cup. Constitutionally Speaking argues that:



‘If this is true, it would mean that parts of South Africa are now effectively functioning under a state of emergency in which the right to freedom of assembly and protest have been suspended. This would be both illegal and unconstitutional. Other reports have suggested that such orders were indeed given, but that the police are now backtracking – probably because the police have realised that they are breaking the law and that the order, in fact, constitutes a grave breach of the law and the Constitution.

‘It is a sad day indeed when the police itself become a threat to our democracy and our rights because Fifa and the government want us all to behave and shut up for the next month and to forget about our democratic rights.’

Scribbles from the Den (and betwixt en between the lines: a video diary of the ‘Q[/t]’ werd)

Scribbles from the Den takes us back 20 years to a memorable World Cup game which is now part of the football folklore and which credited to have changed the World Football Order in favor of African countries:

‘Exactly 20 years ago on June 8, 1990 at the Giuseppe Maezza Stadium in Milan, Italy, the Indomitable Lions of Cameroon, “a humble team with an insignificant past” to quote the Miami Herald, defeated Argentina, the star-studded defending World Champions led by Diego Armando Maradona, in a thrilling Italia ’90 World Cup opening game that came to be known as the “Miracle of Milan”…



‘The victory over Argentina was merely the beginning of Cameroon’s Cinderella story which came to an end only after England ousted the Lions in an epic quarterfinal game that is also part of World Cup folklore. Cameroon’s brilliant run in Italia ’90 in general, and its historic win over Argentina in particular reverberated around the world and changed the Football World Order forever…

‘The aftershocks from that memorable Friday afternoon at the Giuseppe Maezza Stadium would be felt years later first with FIFA increasing the number of African teams taking part in the World Cup from two to five, then with the “browning” of European leagues which opened their doors to players from the continent and in the process unearthed African football prodigies such as “King” George Weah of Liberia, Same Eto’o of Cameroon and Didier Drogba of Cote d’Ivoire.’

Up Station Mountain Club

As the football fiesta goes on in South Africa, Charles Taku, a lead counsel at the United Nations International Criminal Tribunal for Rwanda in Arusha, Tanzania, wonders whether Africa has any reason to celebrate as many states turn 50:

‘Africa is sick; very sick indeed. It is safe to state that at 50, there is nothing to celebrate. Rather than celebrate, Africa should be engaged in a moment of soul searching to find out where we went wrong and to generate ideas about how to resolve the myriad problems afflicting the continent…



‘There is no gainsaying that Africa is a victim of its colonial heritage. It is also true that many African problems are self inflicted. For that reason, according to Peter Schwab, Africa is its own worst enemy.

‘As Africa enters the second half of the century, there is a compelling need for it to eschew all pretensions to celebration and to use the opportunity of the moment to search for viable solutions to its plethora of problems. Our collective failure enjoins us to do a lot of soul searching at this point of our history rather than celebrate a failed past in anticipation of a bleaker future. Africa and the black race in general need to take their destiny into their own hands once again. Time has come for all black people of this world to invoke the spirits of Marcus Garvey, George Padmore, CLR James, the Osagyefo Mwalimu and others whose mere mention of name give us the inspiration, courage and hope to start all over again, in seeking a path of glory they once laid out for us.

The time to build and improve on what they started for our collective survival in a mercilessly competitive world is now. Waiting for dictators that preside over the destiny of most of the continent at present to pave that path to glory is simply foolhardy, if not suicidal.”



Kumekucha

Kumekucha explains how he believes the ruling elite plan to rig the August Referendum for the proposed new Kenyan Constitution:

‘Folks I am afraid that I have more bad news for you concerning the new constitution most of us are yearning for. Let me start by confessing that for a person with my years of experience I was rather naïve to believe that those who own Kenya would ever allow for an electoral system that they did not have any control over. The truth is that the so called “tamper-proof” electoral roll has already been tampered with and non-existent voters introduced. And since it is NOT the same electoral roll that we will go to the general elections with, the only conclusion is that the intention is to rig the August 4th Referendum.

‘The game plan by the powerful owners of Kenya is for the NO camp to catch up with the YES majority so that the difference is around 20% or less. What will then happen is that NO will win with a very slim majority. Enough to deny most Kenyans what they are yearning for so much that they can no longer sleep too well. Those wh o have read the document and realize the sweeping changes it will bring into the country and the deadly blow it will deal to impunity.

‘What really scares me is that so far these powerful forces have been able to get things done through the NSIS and have even influenced the judiciary to make certain bizarre rulings. To me that is evidence enough that they are quite capable of going ahead with their well laid plan even as the president tires himself crisscrossing the country campaigning for a new constitution.’


BROUGHT TO YOU BY PAMBAZUKA NEWS

* Dibussi Tande blogs at Scribbles from the Den.

 

Dis’ werd on the ground: [is] doing the best we can to provide (revolutionary) pan-afrikan media coverage of the world cup.

So we celebrate Ghana’s Black stars victory not jus’ over Serbia, but in the struggle for afrikan liberation, manifest/ing in the past moons en years (en long ago), symbolised [most significantly for dis’ series on the q/t werd] in other historic events

[such as:- A.L (Afrikan Liberation) D-ay]

http://www.voiceofafricaradio.com/news/351-the-history-of-african-liberation-day.html

So, it’s only fitting that, in honour and memory of our great ancestors, we commemorate this post to the anniversary of the death of Walter Rodney,  a(nother Pan-Afrikan) King.

http://www.pambazuka.org/en/category/features/65084

I give thanks for yesterday, today, and tomorrow, for bredrin and dadas in solidarity, for all the love and resources shared amongst ourselves, and all people liberating not only themselves, but others.

I pray for my families, friends and their families…….Bless our brothas and dadas, cooks, healers, mamas, peacemakers, our children, the future generations and (gran) mama earth. Ase. Ase…….

The q[/t] werd on the ground is doing it true true world cup style….working for unity everywhere from from Ayiti to Zimbabwe,[like in this hadithi] where we give thanks for the fiya, earth, air en wota this time! Mo’ blessings to people (practising and) speaking truth to power!

Hinche, Haiti-

An estimated 10,000 peasants gathered for a massive march in Central Haiti on June 4, 2010, to protest what has been described as “the next earthquake for Haiti” – a donation of 475 tons of hybrid corn seeds and vegetable seeds by the US-based agribusiness giant Monsanto, in partnership with USAID. While this move comes at a time of dire need in Haiti, many feel it will undermine rather than bolster the country’s food security.

According to Chavannes Jean-Baptiste, leader of the Peasant Movement of Papaye (MPP) and spokesperson for the National Peasant Movement of the Congress of Papaye (MPNKP), the entry of Monsanto seeds into Haiti is “a very strong attack on small agriculture, on farmers, on biodiversity, on Creole seeds… and on what is left our environment in Haiti.”

While Monsanto is known for being among the world’s largest purveyors of genetically modified seeds, the corporation’s spokespeople have emphasized that this particular donation is of conventional hybrid seeds as opposed to GMO seeds. Yet for many of Haiti’s peasants, this distinction is of little comfort.

“The foundation for Haiti’s food sovereignty is the ability of peasants to save seeds from one growing season to the next. The hybrid crops that Monsanto is introducing do not produce seeds that can be saved for the next season, therefore peasants who use them would be forced to somehow buy more seeds each season,” explains Bazelais Jean-Baptiste, an agronomist from the MPP who is currently directing the “Seeds for Haiti” project in New York City.

“Furthermore, these seeds require expensive inputs of synthetic fertilizers and pesticides that Haiti’s farmers simply cannot afford. This creates a devastating level of dependency and is a complete departure from the reality of Haiti’s peasants. Haitian peasants already have locally adapted seeds that have been developed over generations. What we need is support for peasants to access the traditional seeds that are already available.”

Who is La Via Campesina?

We are the international movement of peasants, small- and medium-sized producers, landless, rural women, indigenous people, rural youth and agricultural workers.

We defend the values and the basic interests of our members. We are an autonomous, pluralist and multicultural movement, independent of any political, economic, or other type of affiliation. Our 148 members are from 69 countries from Asia, Africa, Europe, and the Americas.

(re) introducing the q[/t] werd: a video diary

It ain’t no mystery that we (been) preparing for dis’ (not-so) new film & video projects: nekkyd & the Q[/T] werd. 

season 1 features 32[+4]stories en the magic is in  retelling of OUR stories

some of the [extra] ordinary people featured [en behind the scenes] include: anitafrika dub theatre, blackness yes! and blockorama, bombastic kasha, bunge la mwananchi, bredrin and dadas in solidarity, colour me dragg, [is] the crux, deb singh, Elijah Masinde, elimu sanifu, faith Nolan, funkasia, the funketeers, gender education and advocacy project, house of munro, Ishtar, kalmplex, nikki mawanda, nneke dumele, red lips. cages for black girls, swagger, tajudeen abdul raheem, victor mukasa, en the Yoruba house project

A love letter to rafikis, [aka.] bredrin and dadas in solidarity.

 

b is for blackness yes! and blockorama

an(other) open letter to pride toronto

Dear committee (and communities)

Thank you for the (growing) fiya this time, evident not only with word on the ground, the press conference featuring the return of accolades by 20+ former Pride grand marshals, honoured dykes and award recipients, but even more poignantly in the packed house that was the “our pride includes free speech” community meeting.

Clearly, we the people are not, have never been in the minority, and there are more of us who are fed up with the oppressive trends that have pride toronto aligned not WITH  the community but with the ‘big boys’….

In the spirit of rebuilding solidarity, I offer one other example of the many gaps that we have all the power to redress…..

 If I was to (not so) randomly pick just one request for funding as a concrete example of where to divert some of the proceeds from ‘Pride’, it would be (something like) alexa’s story.

http://www.gaykenya.com/our-activities/equality-fund/3707.html

Given the efficient corporate machine the committee has been for years now (depending on where you look at it from), token monetary awards to more LGBTTIQ individuals and groups in poorer nations would be another concrete way to not only build solidarity among global queer/trans communities but steps closer to (re)politicizing the mission of Pride being carried out by ‘the powers that be’……yes, the community discussions are important, but to make it plain, we need more than all this talk……

The Shame awards that were presented to the ‘official’ Pride Toronto committee and the return of so many awards by previous honoured folks this morning, is one of the many obvious signs that the decision to ban Queers Against Israeli Apartheid (QuAIA) because of the words ‘israeli apartheid’ is one in a long line of historical shifts that have distanced the committee from the ‘realness’ in the diversity of our communities.

The truth is that all the missteps of the committee are fingers pointed straight at our own complacency and distance from the political work behind not only our own civil rights, but those of brothers and sisters around the world.

The truth is, the fight for peace is far from over, and as much as we have alot to celebrate, we cannot rest until all oppressed people are also free. It should be more simple really, like this hadithi…..

ALEXA’S STORY: BANDA PROJECT

In February 2010, the LGBTI community in Mtwapa experienced an unprecedented attack from neighbors fueled by various rumored versions of a gay wedding. The most repeated version was that a popular gay man joked to his barber during a haircut that he was grooming himself up to get married to his boyfriend. The barber took offense and reported news of the planned gay wedding to his local mosque. The congregation was then instructed by their imam to monitor social events that weekend. Local radio stations, Kaya FM, Baraka FM and Rahma FM and national stations Kiss FM and Classic FM were to pick up the story and run with it. Together the stations have a great grassroots reach and influence.

On the said wedding day, angry youth stormed KEMRI offices in Kilifi to flush out the gay couple that was to wed. Yusuf X. “Alexa” was considered partner to the groom, the media covered his story and published his pictures. 

Alexa is now much sought after in his hometown. GALCK has since resettled him in Nairobi, but he wishes to relocate to Voi to start a business, and continue with his life.

Alexa shared a business proposal to manage a banda (food kiosk) in Voi, serving Coastal delicacies and fast foods. He will also stock telephone airtime. Voi is moderately promising for business and prospective clients will include mostly middle level income residents and travelers.

 

Budget (in Kenya shillings)

  Unit Unit Cost Total
       
Resettlement Costs      
Transportation, Nairobi-Mombasa-Voi 1 8000 8000
House Rent: Deposit, 2 months Rent 3 4500 13500
House Utilities (Electricity, Water): Deposits, 2 months 3 2000 6000
Food, Upkeep, Emergencies, First month 1 10000 10000
Business Costs      
Banda Rent: Deposit, 2 months Rent 3 3500 10500
Banda Utilities (Electricity, Water, Gas): Deposits, 2 months 3 3000 9000
Banda Opening Stock 1 20000 20000
Banda Set Up: Kitchenware, Furniture, Misc. 1 16000 16000
Administration Costs      
Transport, FB Accommodation, 5 visits, 1 staff 5 6000 30000
Phone follow ups 10 100 1000
Alexa, survey trip: Transport, FB Accommodation 1 6000 6000
Discretionary Funds (Contingencies, Emergencies) 1 10000 10000
  Total:   140,000

 

Monitoring and Evaluation

An Organizing Committee of the G-Kenya Trust Executive, and Board of the Equality Fund is formed to provide oversight for the Banda Project.

The Advocacy and Media Liaison at G-Kenya Trust will supervise the Banda Project by:

 1.    Accompanying Alexa on an initial visit to Voi to survey the neighborhood, and confirm budget lines, and the viability of the business plan—tentatively on the weekend of June 8th/9th.

2.       Reporting on the initial survey visit, discussing proposed timelines for implementation, and seeking approval for implementation of the project from the Organizing Committee in the week ending June 11th.

3.       Accompanying Alexa on a second visit to implement the project, i.e.: purchase of materials and stock, signing of leases, and utility contracts, tentatively by the weekend of June 11th/12th.

4.      Phone monitoring and supporting Alexa on the progress and challenges of the business every two weeks between June 15th and September 15th.

5.       Physical monitoring (visiting) thrice, to track growth, and challenges, on or around the weekends of July 16th, August 20th and September 17th, evaluating project challenges and seeking appropriate institutional remedies.

6.      Reporting monthly, after every physical visit, to the Organizing Committee on the progress of the project.

Donations

Please send donations via:

M-Pesa to 0700 718585

Direct Debit to the Kenya Gay and Lesbian Trust, Account No.: CA2-1200004266, NIC Bank Ltd., NIC House, Masaba Rd.

(Please call us on [+254] 0700 718585 after the transaction so we can confirm receipt).

http://www.gaykenya.com/

blogger’s note: and in other (q werd) news on the ground, with more steps forward, Brazil’s President Lula decrees National Day Against Homophobia…….

Attending the request of ABGLT (Brazilian Lesbian, Gay, Bisexuals and Trans Association), on Friday June 4th, Brazilian President, Luiz Inácio Lula da Silva, (on the eve of São Paulo’s 14th LGBT Pride March,)  signed a decree creating the National Day Against Homophobia, to be commemorated annually on May 17th. The Decree was published in the Official Gazette, today, Monday June 7th (text below).

The news was received on Friday evening by ABGLT’s president during the 10th Citizenship and Respect for Diversity Awards, held by the São Paulo LGBT Pride Association.   

According to Toni Reis, ABGLT’s president, “the Decree is the governmental recognition that homophobia exists in Brazil and that concrete actions are needed to reduce or eliminate prejudice, discrimination and stigma against the LGBT community. We hope that Brazil’s example will be followed by the 75 countries where homosexuality is a crime and in the 7 countries where the death penalty exists for homosexuals”, he said. Reis also congratulated the federal government, in particular the Human Rights Secretariat of the President’s Office, for its efforts in approving the Decree.

The Decree adds to the list of honoured campaign proposals made prior to president Lula’s second term of office (2007-2010): the continuity of the Brazil Without Homophobia Programme; the holding of the 1st National LGBT Conference; the creation of the National LGBT Coordination, the National LGBT Council and the National Plan to Promote LGBT Citizenship and Human Rights. While the national Legislative Branch has failed to approve any laws that would guarantee the equal rights of the LGBT community, the Judiciary and Executive Branches have shown, through decisions and actions, that Brazil respects its Federal Constitution, articles 3 and 5 of which state that there will be no discrimination and that all people are equal before the law, without distinction of any nature. 

May 17th 1990 was the date on which the World Health Assembly, the World Health Organizations highest decision making body, removed homosexuality from the International Classification of Diseases. Since then the data has been celebrated internationally as the Day Against Homophobia.

It is one of ABGLT’s strategies that the Brazilian states and municipalities recognize the Day Against Homophobia through laws or decrees. The day already exists officially in 9 states: Amazonas, Distrito Federal, Espírito Santo, Goiás, Minas Gerais, Pará, Paraíba, Paraná and Santa Catarina; and in at least 15 municipalities: Lauro de Freitas-BA, Alfenas-MG, Itaúna-MG,

Cuiabá-MT, Rondonópolis-MT, Picos-PI, Curitiba-PR, Francisco Beltrão-PR, Natal-RN, Mesquita-RJ, Rio Grande-RS, Florianópolis-SC, Joinville-SC, Campinas-SP and Ribeirão Preto-SP (www.abglt.org.br/port/leis_homofobia.php)

Further information

 Toni Reis – President, ABGLT: +55 41 9602 8906

Carlos Magno – Communications Secretary, ABGLT: +55 31 8817 1170

 DECREE DATED JUNE 4TH 2010 

Creates the National Day Against Homophobia.

THE PRESIDENT OF THE REPUBLIC, in the use of the attributions conferred upon him by article 84, items II and VI, sub-item “a”, of the Federal Constitution,

 

D E C R E E S :

 

Article. 1 – May 17th is hereby established as the National Day Against Homophobia.

 

Article 2 – This Decree shall come into force on the date of its publication.

 

Brasília, June 4th 2010; 189th year of Independence and 122nd year of the Republic.

 

LUIZ INÁCIO LULA DA SILVA

Paulo de Tarso Vannuchi

 

(Official Gazette.  No. 106, Monday June 7th 2010, Section 1 – Page 5)