by michael hureaux perez

We must build a militant grassroots movement rooted in the working majority that is completely independent from the political organizations dominated by the big business classes.”

 

How good it is to know that if the world were burning to a crisp, the owners of society would let us know before we were completely toasted. First the oil spill from the late Deepwater Horizon was spewing out at a thousand gallons a day, then it was five thousand gallons a day, and today it is quietly admitted that it may be upwards of a hundred thousand gallons a day. Not that I’m shocked, you understand, I expect nothing from the ruling class of this country after Hurricane Katrina was used to purge better than a thousand black people from the planet five years ago.

What does intrigue me, however, is the banality of corporate thugs like British Petroleum, who announce such news with the demeanor of a waiter letting you know the short order cook burned your toast. As for the so-called democratic government of the United States, which should be arresting these criminals at this moment, we are treated to yet another display of Obama’s stentorian skills.

Un(/)fortunately, you don’t need a weatherman to know which way the wind blows.

  

http://www.blackagendareport.com/?q=content/eshu%E2%80%99s-blues-make-them-drink-it 

 The current ruling class of the United States of America is the most corrupt, bloated and incompetent group of gangsters to oversee this country since its founding. Their public face may be sleeker and wary of its “carbon footprint,” they may drink green tea and jog with their kids seated in ergonomically correct strollers through city parks, but they are as venal – nay, they are more venal than the top hatted, cigar puffing fat cats that were lampooned in the socialist press a century ago.

The robber barons of that era at least had enough social consciousness to know that public libraries and public hospitals were a needful thing. The current generation of new age merit class capitalists daily configure new strategies for selling off the public sector, lock, stock and barrel.

Market efficiency will take care of all, na?

 

So welcome to the new efficiency under the predator drone-guarded skies. The new generation of market gurus couldn’t foresee the depth of the banking crisis, they couldn’t foresee the endless nature of their atrocities in the Near East, they couldn’t foresee the disaster that has befallen the Gulf of Mexico. (Gaza, Johannesburg, Mtwapa, Ayiti…….)

Amazing, isn’t it, how people who were allegedly elevated through the magic of the marketplace can’t see a speeding train when they’re standing in front of it? The truth is that our new ruling elite do not care what happens to the economy or the ecology so long as their investment portfolios are yielding high dividends.

 

Certainly the charismatic they put in the White House this last go round wasn’t about to cop to how bad the mess in the Gulf of Mexico is until just a few days ago.

Obama’s response was his usual pursing of the lips, “cluck, cluck, cluck,” and a stentorian reminder to the hup-ho that from now on, they’ll have to play nice. Who needs manatees or pelicans anyway?

Obama’s daily concessions to the ruling gangsters have become the stuff of legend. Even people who never thought he was about much are perpetually astounded at what an opportunist and bloodstained piece of work he’s actually become. He is, in essence, the sort of black politician that all too many white folks – and unfortunately, a great many black people – have come to love and cherish as the best of all possible worlds under the current social order. He’s so obviously disgusting that many of us have grown tired of the topic. He’s just a symptom of our eighteenth century geniuses, Panglosses talking endlessly about their best of all possible worlds.

Our new age Panglosses have basically declared that what we have leading us in this country is the best that anyone can possibly do under the current arrangement. Unfortunately, if this daily grenade range is the best they have to offer, then I can only chime in with the terrible Leon Trotsky, when he observed seventy years ago that if global warfare and the common ruin of nature and humanity were required for the capitalist system to thrive, it’s time it perished.

A triad of transnational behemoths with the appellations Transocean, British Petroleum, and Halliburton have birthed an environmental catastrophe that will in turn imperil the hardwon economic gains of working class people in the deep southern United States for generations. The spill in the Gulf poses a menace to the economies of people of the Caribbean basin: Mexico, the Central American nations, the north of South America. The people who are responsible for this mess are vicious, and we must prepare to make them answer for their crimes against the planet and its peoples.

Obama’s daily concessions to the ruling gangsters have become the stuff of legend.”

So once again: There has been enough “skinnin’ and grinnin’,” and enough group deception around the actual intentions of the so-called “democratic” party. As usual, even as rivers of oil daily threaten not only the crabbing and shrimping industries that have fed our peoples along the Gulf Coast for generations – and not only as such irreplaceable creatures as the brown pelican, the blue fin tuna, and the manatee are threatened with extinction – the “democratic” party leadership stands with its hands in its pockets, and continues to mildly suggest that that the actions currently being undertaken by British Petroleum may not be adequate. Never forget: our ruling class knows that an unspeakable atrocity is palatable when it’s trotted out and played in minor chords.

Our peoples in this country must be made to understand that the destruction of a maritime industry that has kept the Southeastern states in the U.S. relatively solvent for generations and the slow immolation of an entire aquatic ecosystem is a crime against all of nature and all of humanity.

  

We have to stop fooling ourselves. There is a class war going on against our peoples and against the natural world, a calculated gamble that is being pursued by the ruling classes of this country.

If we are to survive, we are going to have to see this game, and raise the stakes………….

The eternal question is: who’s got the plan? There are lots of planners, there are lots of ideas in contention. At the very least, each respective strategy we adopt must retain as its watchword the complete independence of the political organizations of the wage earning majority from the political organizations dominated by the big business classes.

But I would like to modestly suggest that we begin by conducting a militant defense of the public sector of the economy through whatever grassroots community and labor organizations at our disposal – once again, with the notable exception of the “democratic” party, which is not an organization that belongs to the wage earning majority, nor will it ever be. Let’s get clear on that. A lot of us are going to go weak in the knees when the “democrats” break out with their usual “the monsters are coming!” show two years from now when the GOP rolls out creeps like Mitch Romney and Sarah Palin. Let’s declare their agenda irrelevant and organize differently. Let’s build upon what we do as a militantly independent grassroots movement.

The ‘democratic’ party leadership stands with its hands in its pockets, and continues to mildly suggest that that the actions currently being undertaken by British Petroleum may not be adequate.”

Obviously the only ideas that are excluded are racist, classist, sexist, homophobic, shapist, or anything else the capitalist system has come up with to get us to kill each other. No more false unities with people who clearly hate us. Let the polarization that actually exists be open, and let it declare itself openly under the rubric of a political organization rooted in the wage earning majority. There are beginning efforts like this happening in Pennsylvania and North Carolina right now, and there can be no doubt that this will be a long arduous road. All the same, we must get started.

We have to build a grassroots political movement that bases itself upon the energies of the wage earning majority, one that conducts a militant defense of the public sector in this economy. The ruling elite don’t want us to have any political power. Not any. Defend our unions, defend our community organizations, build, defend and expand the public sector of the economy.

The terrible Che Guevara used to say that to accomplish much, one must lose everything.

But be very clear: there are things we have no business losing, and the natural world is foremost among  them. We live in a moment when the ruling class of the most technologically advanced country on the planet is willing to flush all of nature down the toilet in order to preserve its imperatives. We cannot allow that. If all I’m talking about here is what amounts to an existential choice for most of us, maybe that’s going to have to be enough to get some people going. The choice is one of being or nothingness.

As for the fools who are destroying the Gulf of Mexico, who believe as the fool Ayn Rand used to argue, that pollution is good for the global economy – make them drink it.

 BAR columnist michael hureaux perez is a writer, musician and teacher who lives in southwest Seattle, Washington. He is a longtime contributor to small and alternative presses around the country and performs his work frequently.

 Email(s) to: tricksterbirdboy@yahoo.com.

 

 

 

Hadithi? Hadithi? Nipe mji…..nilienda isiolo na kampala, kiambu na malindi, nilirudi nyumbani, for the truth about stories is, they’re all we know, and (where) our heart is,

Leo ni leo….kweli si….

[re/posted]scribbles from the den

When the idea was first hatched to put forward South Africa’s candidacy for the 2010 World Cup, it seemed a far-fetched dream. And when FIFA actually awarded the tournament to South Africa, it was, in the view of many, a gamble destined to fail. However, after six years of turmoil, controversy and acrimony later, South Africa is finally set for the 2010 World Cup tournament.

For the next month, (legitimate) concerns about the financial toll of the tournament on South Africa’s economy, the absence of concrete benefits for large swathes of the South African population, or about FIFA’s stifling rules will be put on the backburner as the world enjoys the beautiful game.

Dori Moreno

Dori Moreno is one of those unapologetically afflicted by ‘World Cup Fever’:

I have been waiting for the World Cup to arrive ever since the announcement was made that it would be hosted in South Africa. It’s difficult to get excited about something happening so far into the future. But now, the World Cup is upon us, and in just 2 more sleeps, South Africa will face Mexico in the kick off game of the 2010 World Cup. And South Africa has woken up and is alive with energy, passion and enthusiasm.

 ‘Today, the Bafana Bafana team took to the streets of Sandton, Johannesburg in an open top bus. South African fans came out en masse to celebrate and get a glimpse of their national team. The vibe was indescribable and when the Soweto Marimba Youth League played the national anthem, I confess to being moved to tears from the sheer emotion and energy of the event.


‘I think even the die-hard pessimists out there will struggle not to get caught up in the positive energy that will carry us all on a cloud for the next month. To everyone out there, I say, ENJOY! To all the visitors to our awesome country, feel it, live it and fall in love. It’s time for AFRICA!!!!’

Jeanette Verster’s Photography

And talking about the June 9 ‘United We Stand for Bafana Bafana’ parade organised in Sandton to encourage South Africans to show their support for their national team, Jeanette Verster publishes a colorful picture essay that vividly captures the national excitement.

Brand South Africa Blog

Brand South Africa Blog hopes that the unity and patriotism demonstrated in the run-up to the World Cup will last long after the tournament:

‘The past few months have been an incredible sight. Road works, bridges being built and the most spectacular, the giant eye which watches over all of us from the entrance to the V&A Waterfront. To say I feel proud would really be an understatement, although true. Undeniably through all of this is the tangible feeling of patriotism, excitement and unified spirit in the air.

‘Flags, Zakumi’s (official World Cup mascot), soccer jerseys everywhere makes me feel that we can unite as a country, evident in the progress made.

‘*** I love SA ***

‘The feeling I hope for South Africa is that we stay this way long past the end game is played. Everyone is watching and can see that through working together and progress, we can be pushed into another league and be part of a set of countries people all of the world would like to visit sometime in their life.

‘So, Bafana, we are behind you 150%, make us proud and do your best.

‘Visitors to South Africa, our country is beautiful, take the opportunity to visit places off the beaten track you’ll be pleasantly surprised and p.s. don’t forget to shop!’

Constitutionally Speaking

Even as the excitement builds up, there is anger just beneath the surface over a number of (FIFA-inspired?) decisions which do not benefit South Africans. One such issue is the apparent blanket ban on public gatherings in many municipalities for the duration of the World Cup. Constitutionally Speaking argues that:



‘If this is true, it would mean that parts of South Africa are now effectively functioning under a state of emergency in which the right to freedom of assembly and protest have been suspended. This would be both illegal and unconstitutional. Other reports have suggested that such orders were indeed given, but that the police are now backtracking – probably because the police have realised that they are breaking the law and that the order, in fact, constitutes a grave breach of the law and the Constitution.

‘It is a sad day indeed when the police itself become a threat to our democracy and our rights because Fifa and the government want us all to behave and shut up for the next month and to forget about our democratic rights.’

Scribbles from the Den (and betwixt en between the lines: a video diary of the ‘Q[/t]’ werd)

Scribbles from the Den takes us back 20 years to a memorable World Cup game which is now part of the football folklore and which credited to have changed the World Football Order in favor of African countries:

‘Exactly 20 years ago on June 8, 1990 at the Giuseppe Maezza Stadium in Milan, Italy, the Indomitable Lions of Cameroon, “a humble team with an insignificant past” to quote the Miami Herald, defeated Argentina, the star-studded defending World Champions led by Diego Armando Maradona, in a thrilling Italia ’90 World Cup opening game that came to be known as the “Miracle of Milan”…



‘The victory over Argentina was merely the beginning of Cameroon’s Cinderella story which came to an end only after England ousted the Lions in an epic quarterfinal game that is also part of World Cup folklore. Cameroon’s brilliant run in Italia ’90 in general, and its historic win over Argentina in particular reverberated around the world and changed the Football World Order forever…

‘The aftershocks from that memorable Friday afternoon at the Giuseppe Maezza Stadium would be felt years later first with FIFA increasing the number of African teams taking part in the World Cup from two to five, then with the “browning” of European leagues which opened their doors to players from the continent and in the process unearthed African football prodigies such as “King” George Weah of Liberia, Same Eto’o of Cameroon and Didier Drogba of Cote d’Ivoire.’

Up Station Mountain Club

As the football fiesta goes on in South Africa, Charles Taku, a lead counsel at the United Nations International Criminal Tribunal for Rwanda in Arusha, Tanzania, wonders whether Africa has any reason to celebrate as many states turn 50:

‘Africa is sick; very sick indeed. It is safe to state that at 50, there is nothing to celebrate. Rather than celebrate, Africa should be engaged in a moment of soul searching to find out where we went wrong and to generate ideas about how to resolve the myriad problems afflicting the continent…



‘There is no gainsaying that Africa is a victim of its colonial heritage. It is also true that many African problems are self inflicted. For that reason, according to Peter Schwab, Africa is its own worst enemy.

‘As Africa enters the second half of the century, there is a compelling need for it to eschew all pretensions to celebration and to use the opportunity of the moment to search for viable solutions to its plethora of problems. Our collective failure enjoins us to do a lot of soul searching at this point of our history rather than celebrate a failed past in anticipation of a bleaker future. Africa and the black race in general need to take their destiny into their own hands once again. Time has come for all black people of this world to invoke the spirits of Marcus Garvey, George Padmore, CLR James, the Osagyefo Mwalimu and others whose mere mention of name give us the inspiration, courage and hope to start all over again, in seeking a path of glory they once laid out for us.

The time to build and improve on what they started for our collective survival in a mercilessly competitive world is now. Waiting for dictators that preside over the destiny of most of the continent at present to pave that path to glory is simply foolhardy, if not suicidal.”



Kumekucha

Kumekucha explains how he believes the ruling elite plan to rig the August Referendum for the proposed new Kenyan Constitution:

‘Folks I am afraid that I have more bad news for you concerning the new constitution most of us are yearning for. Let me start by confessing that for a person with my years of experience I was rather naïve to believe that those who own Kenya would ever allow for an electoral system that they did not have any control over. The truth is that the so called “tamper-proof” electoral roll has already been tampered with and non-existent voters introduced. And since it is NOT the same electoral roll that we will go to the general elections with, the only conclusion is that the intention is to rig the August 4th Referendum.

‘The game plan by the powerful owners of Kenya is for the NO camp to catch up with the YES majority so that the difference is around 20% or less. What will then happen is that NO will win with a very slim majority. Enough to deny most Kenyans what they are yearning for so much that they can no longer sleep too well. Those wh o have read the document and realize the sweeping changes it will bring into the country and the deadly blow it will deal to impunity.

‘What really scares me is that so far these powerful forces have been able to get things done through the NSIS and have even influenced the judiciary to make certain bizarre rulings. To me that is evidence enough that they are quite capable of going ahead with their well laid plan even as the president tires himself crisscrossing the country campaigning for a new constitution.’


BROUGHT TO YOU BY PAMBAZUKA NEWS

* Dibussi Tande blogs at Scribbles from the Den.

 

you’ll (never) believe that happened!!!!

Hadithi? Hadithi? Nipe hadithi? Nipe Mji…..

Made in Tdot

There’s a book I read called The Truth About Stories (A Native Narrative), written by Thomas King, that instantly became one of the touchstones in my (literary & spiritual) journey….I’ll tell you parts of his-story because he said that I could, and I quote…..”It’s yours. Do with it what you will. Cry over it. Get angry. Forget it. But don’t say in the years to come that you would have lived your life differently if only you heard this story. You’ve heard it now.”

najua hadithi ya mumbi na nambi, oshun, oya na Yemoja, ya audre lorde na assata shakur, bell hooks na Brenda fassie, Cherie moraga na chan mubanga, dbiyoung.anitafrika en adhri zhina mandiela, dionne brand, Jamaica Kincaid, Nalo Hopkinson, Octavia Butler, Angela Davis, Bernedette Muthien, Field Marshall Muthoni, Mekatilili wa Menza, Mbuya Nehanda, Nana yaa Asantewaa, Nyabinghi Muhumusa, Wahu Kaara, Wangari Maathai, Philo Ikonya, Muthoni wanyeki,  Sylvia Tamale, Winnie Mandela..all the way to Zanele Muholi, and I know more than these 31 en some stories, the ones that I keep for guidance and (true) hope, that remind me that WE  are the ones we’re looking for, we have all the answers that we need, in our true true stories…..

(tukona) Soul.hadithi…….

‘in the beginning’ hadithi…..

Lakini kwanza, nitakuambia hadithi ya how the Q werd was born from the Truth about (our) stories (a pan-afrikan narrative). We were listening to others because we thought we didn’t have any good ones of our own, even though we KNEW different, that those ‘other’ versions were still our own, just diluted & distorted through centuries of retelling…..

and because so many hadithi have been made up about US (people) and corrupted for exploitative reasons, then we have to at least try and set the record straight, while we still have the means…but don’t get it wrong, this non-fiction ain’t no luxury, en its (not) a free show,

(i got this on good authority) the truth about stories is that’s all we are. The metis singer Andrea Menard reminds us of this in the first verse of her song ‘The Half breed Blues’

I was born the privileged skin

and my eyes are bright, bright brown

You’d never know there is Metis blood raging underground

let me tell you a story about revelation.

It’s not the colour of a nation that holds a nations pride.

It’s imagination. It’s imagination inside.

hadithi? hadithi? nitakuambia hadithi yetu….lakini kwanza nipe mji?

to be continued….

blogger’s note: you probably already know this story, references to ancient Afrikan cultures are all over the net en the world….so here’s another one of them…of the gran (primeval) mama of us all  (emphasis on ‘the capital’ in the Q werd)

Adapted from http://www.ancientegyptonline.co.uk/hathor.html

Hathor is one of the most ancient Egyptian goddesses. She was known as “the Great One of Many Names” and her titles and attributes are so numerous that she was important in every area of the life and death of the ancient Egyptians. It is thought that her worship was widespread even in the Predynastic period because she appears on the Narmer palette. However, some scholars suggest that the cow-headed goddess depicted on the palette is in fact Bast (an ancient cow goddess who was largely absorbed by Hathor) or even Narmer himself. However, she was certainly popular by the Old Kingdom as she appears with Bast in the valley temple of Khafre at Giza. Hathor represents Upper Egypt and Bast represents Lower Egypt

She was originally a personification of the Milky Way, which was considered to be the milk that flowed from the udders of a heavenly cow (linking her with Nut, Bat and Mehet-Weret). As time passed she absorbed the attributes of many other goddesses but also became more closely associated with Isis, who to some degree usurped her position as the most popular and powerful goddess. Yet she remained popular throughout Egyptian history. More festivals were dedicated to her and more children were named after her than any other god or goddess. Her worship was not confined to Egypt and Nubia. She was worshipped throughout Semitic West Asia, Ethiopian, Somlia and Libya, but was particularly venerated in the city of Byblos.

She was a sky goddess, known as “Lady of Stars” and “Sovereign of Stars” and linked to Sirius (and so the goddesses Sopdet and Isis). Her birthday was celebrated on the day that Sirius first rose in the sky (heralding the coming innundation). By the Ptolemaic period, she was known as the goddess of Hethara, the third month of the Egyptian calendar.

Hathor was also the goddess of beauty and patron of the cosmetic arts. Her traditional votive offering was two mirrors and she was often depicted on mirrors and cosmetic palettes. Yet she was not considered to be vain or shallow, rather she was assured of her own beauty and goodness and loved beautiful and good things. She was known as “the mistress of life” and was seen as the embodiment of joy, love, romance, perfume, dance, music and alcohol.

Hathor was especially connected with the fragrance of myrrh incense, which was considered to be very precious and to embody all of the finer qualities of the female sex. Hathor was associated with turquoise, malachite, gold and copper. As “the Mistress of Turquoise” and the “lady of Malachite” she was the patron of miners and the goddess of the Sinai Peninsula (the location of the famous mines). The Egyptians used eye makeup made from ground malachite which had a protective function (in fighting eye infections) which was attributed to Hathor.

As the “lady of the west” and the “lady of the southern sycamore” she protected and assisted the dead on their final journey. Trees were not commonplace in ancient Egypt, and their shade was welcomed by the living and the dead alike. She was sometimes depicted as handing out water to the deceased from a sycamore tree (a role formerly associated with Amentet who was often described as the daughter of Hathor) and according to myth, she (or Isis) used the milk from the Sycamore tree to restore sight to Horus who had been blinded by Set. Because of her role in helping the dead, she often appears on sarcophagi with Nut (the former on top of the lid, the later under the lid).

She occasionally took the form of the “Seven Hathors” who were associated with fate and fortune telling. It was thought that the “Seven Hathors” knew the length of every childs life from the day it was born and questioned the dead souls as they travelled to the land of the dead. Her priests could read the fortune of a newborn child, and act as oracles to explain the dreams of the people. People would travel for miles to beseech the goddess for protection, assistance and inspiration. The “Seven Hathors” were worshiped in seven cities: Waset (Thebes), Iunu (On, Heliopolis), Aphroditopolis, Sinai, Momemphis, Herakleopolis, and Keset. They may have been linked to the constellations Pleiades.

However, she was also a goddess of destruction in her role as the Eye of Ra – defender of the sun god. According to legend, people started to criticise Ra when he ruled as Pharaoh. Ra decided to send his “eye” against them (in the form of Sekhmet). She began to slaughter people by the hundred. When Ra relented and asked her to stop she refused as she was in a blood lust. The only way to stop the slaughter was to colour beer red (to resemble blood) and pour the mixture over the killing fields. When she drank the beer, she became drunk and drowsy, and slept for three days. When she awoke with a hangover she had no taste for human flesh and mankind was saved. Ra renamed her Hathor and she became a goddess of love and happiness. As a result, soldiers also prayed to Hathor/Sekhmet to give them her strength and focus in battle.

Of course, Thoth already had a wife, Seshat (the goddess of reading, writing, architecture and arithmetic), so Hathor absorbed her role including acting as a witness at the judgement of the dead. Her role in welcoming the dead gained her a further husband – Nehebkau (the guardian of the entrance of the underworld). Then when Ra and Amun merged, Hathor became seen as the wife of Sobek who was considered to be an aspect of Amen-Ra. Yet Sobek was also associated with Seth, the enemy of Horus!

She took the form of a woman, goose, cat, lion, malachite, sycamore fig, to name but a few. However, Hathor’s most famous manifestation is as a cow and even when she appears as a woman she has either the ears of a cow, or a pair of elegant horns. When she is depicted as entirely a cow, she always has beautifully painted eyes. She was often depicted in red (the color of passion) though her sacred color is turquoise.

It is also interesting to note that only she and the dwarf god Bes (who also had a role in childbirth) were ever depicted in portrait (rather than in profile). Isis borrowed many of her functions and adapted her iconography to the extent that it is often difficult to be sure which of the two goddesses is depicted. However, the two deities were not the same. Isis was in many ways a more complex deity who suffered the death of her husband and had to fight to protect her infant son, so she understood the trials and tribulations of the people and could relate to them. Hathor, on the other hand, was the embodiment of power and success and did not experience doubts.

While Isis was merciful, Hathor was single minded in pursuit of her goals.

When she took the form of Sekhmet, she did not take pity on the people and even refused to stop killing when ordered to do so.

to be continued……

 Blogger’s Notes: On big love, black skin (masque/e/rading under) white masks, and dadas in solidarity

 The good(s): (on) The Q werd

The stories aren’t jus’ about queens & queers & trannies of Afrika(n./ descent)… if we used (jus’) ONE  word to describe The Q werd, it would be LOVE [for  (mama) Afrika, our ancestors, bredrin en sistren, our children, and those yet to be born].

These dedications are (personal, spiritual AND political) intended to question and raise awareness of our Afrikan stories, and invoke knowledge/able responses that will help fill the gaps

[coz as little as we may claim we re/member of our true true stories, we know otherwise…

that if it’s true, it’s not new.

To make it plain….

there are no blanks at this time of our ( very-long ) existence on earth: every space has already been re/filled, history revised en stamped with the blood of many of our people.

dis’ earth mapped out en recalibrated according to the powers that be……

so, then what about the rest of US….are we not living proof of the brilliance of truth ?

Many questions (still) will be explored as the Q werd unfolds…..how do we build solidarity not only within our communities, but with conscious allies? In what ways is our freedom tied to the liberation of all oppressed peoples? Knowing that there is so much that we have lost already, how many more compromises are we willing to make to go on trying to survive off borrowed currencies?

En if it’s up to the people to liberate themselves, then how can you (en I) make (y)our contribution to society more meaningful?

A dada, who I was blessed to meet en work with years ago now, (one of the many goddess womyn that I love, respekt en admire, that has taught me through their critical analysis en practice of big love), posted a message on her face book profile (not-so) recently, that has  been reverberating for moons going on years now….

I’m sick and fucking tired of surviving!

En as I’m getting the shit I need together, to go on to THRIVing, as I’m taking care of my own responsibilities, (en)visioning the United States of Afrika, in our lifetime, en trying to atone for MY own negligence and sins, I dream better every night, knowing that (at the very least) I’m trying, en I’m (slowly) changing, en I’m becoming the woman I want to be, en using my strength in the service of my vision (quotes from another goddess…..Audre Lorde)

so I may not be on the continent, may not be a politician, teacher, filmmaker, I may not be an activist (no more), may not be working (for money) for any N.G.O, but I still have a role to play in working for MY  communities en MY  families, en in re/educating not only myself, but others….

en talk is cheap, but it’s also necessary…all the betta for us to get an over/standing of our journeys and needs…… Like on this blog, we’re looking for super(s)heroes [read/ers: artivists, fundraisers, program volunteers & afrikan stars]….for this epic (series) of ‘The Q werd’ in the pipeline (read: grassroots mobilisation en guerrilla style shooting all through the summer moons)

Take a minute. Think about it…listen to/read some of the hadithi we’re  retelling, en remember the stories we’ve told are the ones we haven’t made up to try to set the world straight. Take any one of these stories, do with them as you will. Re/post it. Forget it. But don’t say in the years to come that you would have lived your life differently if only you heard this story. You’ve heard it now.,,,,

We warn you, we have not just begun, we are using the arts for revolushunary change, planning on putting our actions where our preach-talk is – (steeped) in (pan) Afrika (n. landscapes….holla back en let us know how we can share resources.  Afrika moja! Afrika huru!

Hadithi? Hadithi?

Nilienda Bungoma, Kaimosi, Kimilili, Webuye, kweli nilitembea, nanilistaajabu ya musa,  nipe mji! nitakupatia hadithi…..

The bad is when we are alien to ourselves, and nowhere is it more apparent en (seemingly) entrenched than in our religions…..it is no coincidence that Kenya officially has the most Christian sects in the world, or that many indigenous afrikan religions survived the onslaught of slavery, Christianity & colonialism through syncretism with the ‘big boys’….jesus doesn’t have a copyright on being ‘the Christ’, and devils have been known to masquerade as ‘men of God’

There’s a saying at home, Mkono usioweza kuukata, ubusu……kiss the hand you cannot cut…know what I mean? The truth is I, like many others have been afraid en distracted for so long, procrastinating, backing down, compromising, breaking promises, breaking down….. en I have also been changing. The beauty en hope in losing one’s way is that you know the ‘right’ path when you find it….it’s simple really. Like the bible states somewhere in the palimpsest of our stories….. to I & I be true. So,

This post ain’t about proselytizing, the truth is, it shouldn’t really matter what religion one practises, the bigger point is what we practice en work (at) every day that makes things better for not only ourselves, but for others……

en if we spent more time figuring out how to harness our (people) power and share our resources equitably, then we wouldn’t have to be concerned about the ‘devils’ among us…..why waste any more time with bad symbolisms? Let’s jus’ move forward with the angels en super s/heroes, no?

These words are not my own, the sentiment is in the irony of the second story….

For those readers in Africa, a word of advice from the get-go: enjoy your beer now and wear your mini-skirts often because such joys – if that is what they are to you – might not last long.

Let me explain by introducing my new favourite pastor, Rev. Dr David Githii, head of the Presbyterian Church of East Africa (PCEA). He argues that Kenyan government buildings harbour many satanic symbols and that Kenya is a country reeling under ‘the great influence of devil worship’.

Four years ago, he was quoted in the East African Standard saying that “the two snakes at the entrance to the Kenyan House of Parliament, the huge Masonic star at the entrance to the High Court, the frogs and tortoise signs in the High Court must be demolished.” Presumably because they are signs of the devil. Nor did his investigations into the insidious nature of Lucifer stop there.

It turns out that Kenya’s national rallying call, Harambee, which means pulling together, is actually a religious invocation: Haree means hail, while Ambe is a Hindu Goddess (ahem, a mere 2 years ago, when in high school, we used to call parties harees, as in ‘we are off to haree at carni’. Little did we suspect that we were deep in the Gujarati). It came into usage in Kenya courtesy of the Indians who built the Kenya-Uganda railway and would chant the phrase as they toiled under the gaze of man-eating lions.

Some of the symbols that have come under suspicion for promoting devilry and general evil include ‘a compass and square on the grilles at the entrance to St. Andrews Church, Masonic coffins on the church’s 30 windows and celestial globes on stairs leading to the main sanctuary.’ (See more here) Other symbols on the chopping board are the old church’s spiral which is a spear on top of a hut.

Rev. Githii’s faction has been opposed by one made up of some of the more prominent business leaders in the congregation who according to the press contend that “the targeted symbols and designs have been in the PCEA churches for more than a century and were simple Scottish internal decor engravings and patterns on stained glass windows with links to Freemasonry but not necessarily satanic.”

This faction, perhaps unknowingly, is clutching to the legacy of the Overseas Presbytery of the Church of Scotland which for almost half a century (until 1956) run the affairs of the church and only relinquished direct control in 1975 when the first African senior minister was installed. The glass stained windows that are the subject of Rev. Githii’s righteous wrath are a tangible connection to the colonial ‘history’ of the church. The faction that supports their maintenance shall eventually lose because it is unknowingly in the path of a historical tsunami.

In the past, I have argued that African Christianity is approaching an epochal break with its European roots. The separation of the moral domain of the Kenyan and of the European is the fundamental moment in decolonisation. It should not be a surprise that it is taking place within the church; an institution built on the possibility of transcendence much more so than any secular decolonisation idea. You are more than the sum of your parts in the church. In a moment you can be made whole: transformed from sinner to believer, from sickness to health and witness the dead brought to life. Whether this is true or not matters less than the extent to which it is believed.

During the brief encounter between the peoples in Kenya with European colonialism, there were periodic attempts to spurn the ‘white man’s ways’. Whether it is the Mau Mau or Lukas Pkech, a young Pokot man who was a follower of Elijah Masinde’s Dini of Msambwa and launched an armed rebellion against the British, religious belief has been ground zero in taking on the European yoke which crucially has been based far more on notions of moral superiority than on the Maxim gun.

The Rev. Githii’s of the world are going much further than Pkech who said ‘don’t listen to this man, he is our enemy. Haven’t we a god? We pray to you Jehovah. Who is Jesus? The wazungu say he is god but how could he be if he died?’ (quoted in Bethwell Ogot’s amazing essay in Mau Mau and Nationhood) Today’s rebels are not merely dissenting against colonialism, which is history anyway, they are remaking a moral house from the foundation up. This necessitates that they strive against the latest notion of European moral superiority: secular humanism. And they are taking this fight to the heart of the enemy.

In May 2005, while in the United States, Reverend Githii severed his denomination’s relationship with the National Capitol Presbytery and the Presbytery of Detroit over their ordaining of practicing homosexuals. He spurned the $300,000 in funding that his church receives from the PCUSA writing, “We find it unfortunate for you to question the inspiration of the Bible as the Word of God. This contradicts the message that the Western missionaries gave to us when our people first heard the gospel from them.”

In 2003, his counterpart in the Anglican Church, Bishop Simon Oketch, was almost beaten up by two Church of England colleagues on a London street. He had infuriated them over his uncompromising opposition to the appointment of the gay American pastor, Rev. Gene Kelly, as Bishop of New Hampshire. The Nigerian Anglicans, the largest congregation in that church followed suit by breaking longstanding links with the mother church in a rejection of its prerogative over them. Homosexuality is only the lightening rod. All manner of progressive civil freedoms will come under attack, most focusing on gender roles and sexuality.

There is irony in this. The western church has allowed the mores of secular society not because of reaching an enlightened understanding but by trying to stay relevant to a largely apathetic western public. Only in those areas where it retains a conservative ‘reactionary’ character has it thrived. The African church, rather than rebelling, seems to be saying: “You the progressives are the ones who are rebels who must be cast out of the house of God.”

This is a message that is gaining resonance in Africa where the church is growing faster than almost any other part of the world outside Mongolia. The explosions of sectarian violence worldwide leaving people in need of belonging and security; the march of democracy, which will reduce the power of the authorities to call the tune; and the proliferation of the means of communication will all combine to shrink the secular space and enlarge that of the believer. The nation, throughout all the countries in Christendom, has been erected on the foundations of the church. It will be no different in Kenya.

That Rev. Githii is willing to take aim at a national symbol such as Harambee is proof that his campaign shall not be limited to dissing the western church. Rather than participate in direct politics, the Kenyan church shall eventually absorb politics into the moral space that it is busy carving. Its strictures on the private will be so much stronger than the ideas that maintain the public sphere, creating an immense pressure – and possibly even violence aimed at unbelievers or the immoral etc. What now only seems to be a campaign for souls will eventually colonise increasingly larger parts of the public sphere.

The fact that the ‘centre’ – the collection of individuals and institutions that define national power – is so ideologically feeble and so dependent on western aid and political ideas will only hasten this process. Like Archbishop Rowan Williams who could only look on in helplessness and surrender as the Nigerians and Kenyans threatened to tear the Anglican Church to pieces over the issue of homosexuality, the Kenyan ruling classes will come to mime the moral positions advocated by the most popular of the churches.

I say enjoy your beers and mini skirts for the moment because they may not be with you in similar form for very long. Already, sectors of the government are taking a harsher line on drinking and other ’sin’ products all in the name of public safety and health. But it will soon become noticeable that as bars begin to close ever earlier, churches will stay open later.

In time, this trend will probably make for an intolerant and constricted social space, but one that will for the first time create the basis of a politics connected to the moral lives of a majority. Through fire and brimstone, laws and regulations that reduce all manner of secular freedoms – that I for one enjoy – a nation shall begin to take shape. Or at least that is what I hope.

 

Blogger’s note: That’s bad enough, but THIS is (an even sadder version of) the bad & ugly.

Another case of us denying kind/dred, eating our own, and desecrating the bones of our ancestors.

Taken from http://www.religionnewsblog.com/5478

Americans Got it All Wrong (read: (this) Afrikan got the crux of IT wrong)

Francis Ayieko. Dec 29, 2003.

Recently, the US State Department released the “2003 Annual report on International Religious Freedom” in which it accused the Kenya Government of “harassing” the Mungiki sect.

Although the report says that the people of East African countries enjoy enormous religious freedom, it criticises Kenya for “frequently harassing and periodically arresting and detaining” members of Mungiki.

[blogger’s note: read – the government also systematically targets activists, community workers, poor people, and freedom fighters under the guise of anti- Mungiki /terror/ism]

While the State Department may have every right to criticize any government that has no respect for the religious freedom of its people, its criticism of Kenya for allegedly harassing members of the outlawed sect is obviously misplaced.

That the report turns a blind eye to the many violent incidents members of the sect have been implicated in reeks of betrayal. Should the Government just watch as Mungiki kill and maim innocent Kenyans?

Since its activities came to light in the 1980s, the sect has been blamed for killing scores of people in Nairobi, Murang’a, Nyeri and Laikipia. In Nakuru, relatives of at least 20 people killed in Nakuru by the sect members are still struggling to come to terms with the loss. Is that what religion advocates?

The State Department’s assessment of religious freedom, especially with regard to its handling of Mungiki, may be weird but it has a precedent in Kenya itself.

Only four months after the Government banned the sect along with 17 other organisations in March last year (after Mungiki members were implicated in the massacre of 28 people in Nairobi’s Kariobangi Estate), the National Council of Churches of Kenya (NCCK), released a report which praised some of the Mungiki practices and beliefs as “progressive”.

Titled “Mungiki Movement in Kenya: Religion-Political Analyses”, the report hailed the sect for preaching self-reliance, hard work and independence.

It was very unfortunate that the NCCK, the largest and oldest umbrella body for Kenyan protestants, considered female genital mutilation and tobacco-sniffing as the sect’s only “retrogressive practices”.

Claims by the NCCK official during the launch of the report that Mungiki members had been dismissed and dealt with violently was a very unfortunate move by a religious leader.

But the fact that the US State Department regards Mungiki as one of the religious groups in Kenya is proof of the muddle that religion has turned into. While religion may have played a role in the formation of the sect, observers believe that it is no longer a key characteristic of the group.

It claimed to espouse a return to Kikuyu traditional religion and cultural practices, much like the Tent of the Living God of Ngonya wa Gakonya. But today, its members are free to join any religion.

With its national co-ordinator Ndura Waruinge’s conversion into Christianity a few weeks ago, it should dawn on most sect members that it is time for soul-searching. It appears there is an inner cry in most Mungiki sect members for a religious attachment. This was seen last year when they decided to woo Muslims to become their allies. It failed.

Had it stuck to its initial mission of being a religious group that does not espouse the Western culture without being violent, no one would have bothered the sect. This is because cults and sects are hardly a new idea in Kenya.

The Nomiya group founded by “messiah” Elisha Adet in the 1920s is probably the oldest. But the largest was Dini ya Musambwa of Elijah Masinde. Though Masinde was known for violent brushes with the law between the 1940s and the 1960s, his followers never engaged in the kind of atrocities associated with Mungiki.

The only ugly legacy Masinde, who died in 1987, left for his followers was a deadly religious concoction on which he himself lived.

In Kenya, which is said to have more than 600 registered denominations and several hundred more that are unregistered, cults and sects seem to be a permanent feature. But Mungiki, which is now a group of ruffians, should never be regarded as one of them.

Mr Ayieko is the editor of EndTime News, a monthly Christian newspaper…….

 

en the crux (of the matter) is our solidarity. dadas in solidarity is the ‘dream’ of the Q werd, a coalition group seeded in response to the anti homosexuality bill tabled in Uganda last year…….if we can stop the bill, then we can deliver (more) services to our community, starting with using what we (already) got, the bigger point is we, dear readers, are the ones we’re looking for…..it’s not yet uhuru, but there WILL  be peace for those willing to fight for it……

to be continued…..

 Discography – (some) soundtrack (adaptations) of the Q werd

  1. Asa – 360 degrees, Fire on the Mountain
  2. Ayo – is this supposed to be love
  3. Bob Marley – Buffalo Soldier/Kaya/Zimbabwe
  4. Brenda Fassie – Nakupenda/Vulundlelas/Wedding Song
  5. Hanifah Walidah – Do you mind?
  6. K’naan –Somalia/Take a Minute/ Waving Flag
  7. Lamya – Empires/Lady Borderline
  8. Me’shell Ndegeocello – Beautiful
  9. Nneka – Africans, Beautiful, Changes, Gypsy, Warrior, Love: No longer at Ease trailer
  10. Sade – Soldier of Love/Sweetest Taboo/
  11. Shi Wisdom – just one of those nights
  12. Stella Chiweshe – mbira classics
  13. Weird MC – Riranwo

Hadithi? Hadithi?

In the beginning, is too far away to start from…..but in keeping with ‘easter’ traditions, where better to turn to than the ‘original’ bible,

 1.     To everything there is a season, and a time to every purpose under the heaven:

2.     A time to be born, and a time to die; a time to plant, and a time to pluck that which is planted;

3.     A time to kill, and a time to heal; a time to break down, and a time to build up;

4.     A time to weep, and a time to laugh; a time to mourn, and a time to dance;

5.     A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing.

6.     A time to get, and a time to lose; a time to keep, and a time to cast away;

7.     A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8.     A time to love, and a time to hate; a time of war, and a time of peace.

Ecclesiastes 3: 1-8

blogger’s note: like this series, the chosen quotes are relevant because they’re not new. So, if nothing is new under this sun….it doesn’t matter who said these words or where they were written. The sentiments are nothing more or less than afrikan feminist principles indelibly re/marked in/to every grand monument we have of our ‘progress’….en where better to continue looking than in our own backyard/s?

we’re doing it like makmende coz makmende is bigger than the past, bigger than yo’ mama(‘s) stories.

Osa Otura asks what is ‘truth’ I ask what is truth?. Truth is the word that cannot fall.

Orunmila says truth is the Lord of Heaven who guides the world rightly.

Osa Otura asks what is ‘truth’ I ask what is truth?

Orunmila says truth is the Unseen One guiding the world in the right way. The wisdom that Olodumare uses, great wisdom, abundant wisdom.

Osa Otura asks what is ‘truth’ I ask what is truth?

Orunmila says truth is the nature of Olodumare

ESE IFA, OSA OTURA

Hadithi? Hadithi?

Nilipotoka zaria, nilienda baharini kuongea na Olokun…naye akanichukua ayiti, nipe mji!

we (re)introduce the holy trinity of the Q werd…these, (Our) stories of wo/myn, you probably already knew, (en if you didn’t well then now you know that these hadithi) are derived from indigenus myths of divinities like Asiis, Fatima, Mumbi, Nambi, Nomkhulwana, among millions of other legends that have walked…

queen of stars

Yemoja (Iemanja Yemaja, Imanja, Yemayá, Jemanja, Yemalla, Yemana, Yemanja, Yemaya, Yemayah, Yemoja, Ymoja, Nanã, La Sirène, LaSiren, Mami Wata) – divine mother

la siren-e

Yemoja is the “Mother of the Children of Fishes.” As such, she is the penultimate symbol of motherhood. Yemoja is the all encompassing mother; like the sea, her ability to nurture is vast. Though associated with the ocean in the African Diaspora, in Yorubaland, Yemoja is the Orisa of the Ogun river. Yemoja is associated with the top layers of the ocean- Olokun is considered the deep, deep realm of the Ocean. The Ocean is the largest environment for life on the earth, therefore Yemoja is viewed as the mother who gave birth to civilization and who continues to sustain us. 

nomkhulwana

of the most high

Oshun is the Orisa associated with fresh water. The name Oshun translates to mean “spring” or “source.” As the Orisa of fresh water, Oshun is the source of all life. She is the owner of the Osun river in Oshogbo, Nigeria. She is a powerful healer, especially as it concerns to issues of conception, women’s health and love relationships. Oshun is a great diviner and is said to own sixteen cowrie divination. Oshun is the champion of women and protector of mothers. Like the river, this Orisa has many faces. As it is said, “the river is calm, but it also rages.”  Oshun is the spark of creation; she is abundance and joy and reminds us that we are meant to have abundance, joy and love in our lives.

Oya is the complex Orisha who guides transformation and change in life.  As the Goddess of the Winds, she can come as a fierce tornado or hurricane or as a cool breeze on a hot summer day.  In her transformative mode she is always moving toward ideal justice for all.  She wants the best for each of us, and sometimes that means taking away our illusions about the world regarding things and people.  Oya is also known as the keeper of the Ancestors.  In this capacity she serves as the guardian of Egun (Ancestors) at the outskirts of the cemetery, serving as mediator between the living and the sacred dead.  There is a Yoruba prayer for Oya that says, “ Ajalaiye, Ajalorun, fun mi ire,” translated as “the winds of Earth and Heaven bring me good fortune.”  She moves heaven (ancestors) and earth (living) to create communication between the realms.  Finally, as Patron of the Marketplace, Oya is a shrewd businesswoman who reigns over commerce and exchange.  Invoke her before you go shopping.  Take an offering to her and leave it at the opening to a flea market, and she will smile upon your bargaining.  She is also called Iyansan (The Mother of Nine), particularly in Brazil.  Her number is nine, and she loves eggplants and red wine.  Oya- Iyansan is a complex warrior deity who will go to battle for her children out of love and justice…….

en makmende hepad all of them en went for nana buluku instead……

 to be continued.

2010 may just be the year of groundbreaking sci-fi films by talented black womyn.  🙂

As a former geek who was never really ‘into’ sci-fi’, till I found the likes of Nalo Hopkinson, Octavia Butler &  Samuel Delany, then ‘discovered’ my true true love…..watching this trailer for Pumzi the first time, en ALSO  finding out that Brown Girl in The Ring is being shopped around for a feature length film, well that made me practically cream my pants today 😉

Pumzi is officially the first Kenyan ‘sci-fi’ film, although that might just be a matter of perspective en semantics…all depends on your understanding of science AND  fiction…but still, the fact that it was directed by Wanuri Kahiu, an East Afrikan womyn, well that’s more precious than the pioneer status that Kathryn Bigelow got with the Hurt Locker, although even that, in the end, is all jus’ relative, depending on one’s investment in hollywood & using the arts for social change.

the future