Bredrin and sistas in solidarity like u make me so happy, en inspire en nourish [we] so….asante for the lessons of  your divine selves doing  the best you can in educating en sustaining communities.

I give thanks for yesterday, today en infinite possibilities, give thanks for the continued guidance and protection of our ancestors,  our growing [chosen] families en the living legacies of warriors on the frontlines.

Dear malaika[s]

asante for your sage secrets of loving……[from] Afrakenya, black queer resistance, BQY, blackness yes! & blocko

massives, behind the mask, bunge la mwananchi, coalition of African lesbians, colourmedragg, elimu sanifu, engender, Fahamu, FARUG, GALCK, Goldelox productions, gaykenya, IshtarMSM, Kufunda learning village, Kwari village, lost lyrics, manifesto, minority women in action, moyo wa Africa, none on record, p.a.p.a. institute, QWOC+ Boston, safe spaces, schools without borders, seven sistas, SMUG, stolen from Africa, the brown boi project, the stud magazine, the people project, toronto rape crisis centreweapon of the revolution, T.E.A, T.I.TsUganda

[wapinduzi productions, [to] the yoruba house project [en those that haven’t been named in dis open letter/yet]…gotta confess that I been falling deeper in love with you from the days we met…..

I want to sit studently at the rivers of your feet, relearning a language of integrity honesty passion scribed on our hearts tongues….. asante for teaching me so much with your dreams in rainbow colours]

I love you so so dearly and will work hard (hopefully into our old age) to be great friends and the best co-creator that I can be for and with you…. [and if like it feels] our destinies are inextricably tied, then wetin dey ‘red’ roads [to walk] for us to not only share mo resources amongst ourselves in service to our communities, but recruit more allies in rebuilding our learning villages?

Have we forgotten how to listen deeply to our voices? (How) do we need to re/vision our hubs to best harvest the wealth of all those intersections of our diversity?

I hope we’ll get to talk more about our ways forward and I honor and will welcome whatever you have to say…..

[blogger’s notes:  this post is NOT an official peace theatre release. just another sista outsider view on what’s going on in her hood, like with…..]

The Space Between –  the final frontier

60 children and youth and 12 of Toronto’s finest artists were on a mission to explore faith and reason, to seek out truth and understanding

To boldly go where no Theatre has gone before

Director: Liz Pounsett

Music Director: Brownman

Visual Arts Director: Jerry Silverberg

Artistic Director: Karen Emerson

This year, the 10th annual peace camp gala performance & peace is possible summer workshops were supported by a (core) collective of womben + one man, from karen emerson, susan ryan, liz pounsett, jessica salloum, angela chau, vivian sofia mora, sharon vanderveen, merril matthews to Abdul & Alixa @ the (place formerly known as the childrens) peace theatre

[blogger’s notes: disclaimer – the term collective is used strategically/loosely en creatively, the people didn’t come together specifically to work as a collective, didn’t necessarily even work as a collective, there were ofcourse boys & men involved in the work, and depending on where you look at it from, the folks mentioned are just a fraction of ‘the core’]

there was an honorary granma en granpa during the camp, the space was even visited by a few healers during rehearsals, en blessed with a joyous graduation in a celebration of the talents of many children, youth en the rest of us who worked together, and individually for (more than) 3 weeks on the production of the space between: the final frontier & the (ultimately postponed) peace is possible parade.

We will share our stories all through (the sacred moon of Black) August, in a photo & video diary of the spiral journey of n0t only the peace theatre, from 2009 to 2010, but more significantly for this place here, the re-birth of the q/t werd

http://fourwomen.wordpress.com/

But before that, I’ll tell you (part of) the story of how the (children’s) peace theatre was born, where its come from, and where this place is going….. as an institutional body, a (vision of a ) collective, and in our individual, unique journeys that intersect/ed in the heart of what we’ve dubbed as the peace forest, betwixt en between, crescent town, good wood and park vista, close to scarborough village, ideologically not that different from regent park, intrinsically connected to jane & finch, and originally from afrika.

Hadithi? Hadithi? Hadithi njoo!

Uongo njoo! Utamu kolea!

Sahani? ya mchele! Giza? Ya…….

Once upon a time, there was a turtle on whose back the world turned, underneath that turtle, was another turtle, and underneath that turtle another turtle, or so one version of a creation story goes, the bigger point is, we were born of the great goddess, came from mama afrika, and a decade ago to be exact, the children’s peace theatre was founded by Robert Morgan, en a growing in/visible collective of youth, supporters, and our communities at large…

The first peace camp was “ At The Crossroads”….the gaps and (mis)steps in our journey are the spaces between mo’ people (not) knowing about us, and mo’ folks working ‘with the group in educating in the practice of freedom, using the arts for social change, and rebuilding heathy, sustainable communities

As Robert (one of the founders of this place formerly known as the children’s peace theatre) has said:

“We place children and youth centre stage, not because they are cute or candid, but because they display humanity’s capacity to evolve, even in the harsh conditions of the current times. Young people are demonstrating an instinctive desire to move away from the dominant culture of self-interestedness and aggression, and are moving instead towards building relationships and community due to an innate desire to seek stability, safety, and peace. It is also evident that young people have the imagination and the energy that will be necessary to establish a new culture of peace. Watching young people from very different backgrounds cross paths, encounter conflict, and find creative ways of making the conflict evolve in positive directions, gives me the audacity to believe that peace is possible.”

coming soon…the space between (us and mama afrika), in the (evolushun of the) Q/T werd

 I give thanks for yesterday, today and tomorrow. Give thanks for having witnessed and shared in the production of the peace (camp) is possible matinee, workshops and parade. I give thanks for new friends, playing and sharing with the pikney, bredrin and sistren of seeds of hope. Bless them and their families.

I give thanks for the blessings of yesterday, carrying into today, and I pray for them to manifest tomorrow. give thanks for all the love and prayers shared. Bless those who share their energy, labour, pray(er) en love with me, and their families.

I pay homage to the spirit of our ancestors. I pay homage to the orishas. I pay homage to the spirit of cool wota. I pay homage to the good fortune of peace, the good fortune of a stable home, the good fortune of wisdom, the good fortune of calmness.

Thank you for the Blessings of wota. Ifa, I pray that you bless all our living relatives. Those that crawl, swim and fly.

Bless our granmama earth. Ase. Ase…..

hadithi? Hadithi?

Nipe mji?

 Nilienda Addis….Dar-es-salaam, kampala, kiambu, Kigali,kimilili, malindi, Mogadishu, Nairobi na Webuye.

 n(IT)arudi nyumbani karibuni, (lakini) sasa hivi, this space here is the best home I could have, in the heart of tdot, na katika moyo wa Afrika, rebuilding revolushunary villages, waging peace, speaking truth to power and(re)educating not only ourselves, but others, in the practise of freedom.

The peace camp and peace is possible workshops may be officially done, but the work of cultivating our experiences and preparing for the future is on to the next level. We have faith that we will continue to build deeper relationships with our neighbours and friends, and share our resources and spaces more with those who need them.

The Peace of the Mango Tree

http://www.bmf.org/children/mango-tree.html

My love you, my grandchildren. Come over and sit by the mango tree. I have a question I want to ask it.

“O beautiful mango tree who gives us such refreshing shade, do you have peace? If you do, could you teach us how to have peace? You seem so cool and tranquil. What makes you this way? Can you tell us?”

Children, come closer and listen carefully to the mango tree’s answer.

“I am a member of the tree family, and you are human beings. I do not know if you can understand our peace. Even though God has given you judgment, subtle wisdom, analytic wisdom, and divine luminous wisdom, you also have qualities that cause you to take our fruits, cut us down, and destroy us.

“If you want to attain peace, do not cut down a tree, whether it is useful to you or not. And don’t cut down a man, whether he does good deeds or bad. If, because of your pride or selfishness, you think about taking revenge or deceiving and ruining another person, or of making another man suffer in any way, that will destroy your peace. It is your own state of mind that will destroy your peace. But if you can avoid bad thoughts, then you can be happy and peaceful. This is my advice to you.

“Look at me. Here I stand at the crossroads. Many people come this way. As soon as I start to blossom, they throw stones at me to make my flowers fall. They climb and swing on my branches, but I don’t mind. Even when they hit me and shake me and take my fruits, I am happy. Some people and some animals and birds like my fruits while they are still unripe. Others like them after they have ripened. When they bite into my mangoes and taste them, they become happy and peaceful, and that gives me peace. The peace they find by eating my fruits and satisfying their hunger gives me peace. When I am happy in this way, I can be so cooling and provide shade for others, and that adds to their peace and happiness. When they feel peaceful, I am peaceful. That is my secret. That is what makes me grow, bear fruit, and give cooling shade.

“If you human beings want happiness, you should be like this. No matter what happens in the world, even if you are beaten or attacked by your enemies, you should be very patient and show them compassion and love. If you help your enemies, then the peace they gain will be your peace. This is my advice to you.

” My grandchildren, did you listen carefully to what the mango tree said? Did you understand? Trees have so many good qualities, even though they were created with only three levels of consciousness. They have only feeling, awareness and intellect, but God created you with four higher levels of consciousness as well. God gave you exalted wisdom. If you would use that wisdom to attain at least the state of the mango tree, you would find peace and tranquility.

My grandchildren, as you journey through life, use your wisdom in this way. Do not waste your intelligence seeking revenge against others, because while you are chasing after someone else, your own work will be ruined. When you commit yourself to such devious work, you stray from your own path. The distance which separates you from God will become greater and greater, and you will suffer so much.

It happens this way in the world. Anyone who focuses on hurting others abandons his own path. He neglects his prayers and worship and forgets his good qualities. Because of this, he loses his peace and tranquility, and his life is subjected to sorrow and suffering. But the one who turns to God and focuses upon his own qualities, his own work, and his own path will have an exalted and serene life.

We came to this world by the command of our Father, and while we are here we must live by His commandments and establish our connection to Him. We must complete our duties in a way that fulfills those commandments, and then we must return to Him. That is our work. If we can do that, we will have peace in this world, in the next world, and in the world of the souls.

My grandchildren, think deeply about this. Do your own work and your own duty. Even when you are attacked by others, if you are good to them, it will bring peace to you. My love you. Be like the mango tree.

– M. R. Bawa Muhaiyaddeen

ase…..

On Truth

 Osa Otura asks what is ‘truth’

 I ask what is truth?

Orunmila says truth is the Lord of Heaven who guides the world rightly.

Osa Otura asks what is ‘truth’

 I ask what is truth?

Orunmila says truth is the Unseen One guiding the world in the right way.

The wisdom that Olodumare uses, great wisdom, abundant wisdom.

Osa Otura asks what is ‘truth’

 I ask what is truth?

Orunmila says truth is the nature of Olodumare.

Truth is the word that cannot fall.

–Ese Ifa, Osa Otura

 

 

[blogger’s notes: Leo, hadithi ya kale ni ya egun en, the spaces between reclaiming, our knowledge of orishas]

 

Egun – our ancestors

Egun is the collective representation of the Ancestors.We often call our Ancestors by the name, Egun, which in Yoruba language means bones.

As we walk upon the Earth our feet press against the bones of the Ancestors on whose shoulders we stand. Like most indigenous cultures of the world, Afrikans believe that those who go before us make us what we are. When we walk on the Earth, we literally stand on the shoulders of those who bodies have been committed to the soil, the water, and the wind.

Our Ancestors influence our lives through heredity and human culture. However, there is an even deeper connection to the Ancestors as active spirits who continue to influence our lives. We humans honor them with altars, music and prayer. They in turn offer us guidance, protection and prosperity.

Read More

 

Eshu – divine messenger

Esu is the Divine Spirit of Communication, the well-spoken orator who speaks all languages. Esu translates messages between humans and Orisha. Without Esu our prayers would not be understood in heaven and we would be unable to understand the language of Orisha or our ancestors (Egun). Esu is the guardian of the crossroads, as such he opens and closes all doors and ceremonies.

Esu is the owner of ase, the dynamic power that pulses throughout the universe. He is one of the most tactile Orishas constantly stimulated by all he encounters. As such, Esu hates to be bored.As a force in nature Esu is absolutely masculine; however, Esu also has a nurturing side. Esu statues are sometimes sculpted with him having a large, erect penis and well-developed breasts. Esu’s primary colors are red and black.

  

Ochosi – the tracker/warrior

Ochosi is the Orisa associated with hunting and tracking. Ochosi is a nimble, strong, fast Orisha, a supreme marksman.  A “cool” Orisha, Ochoosi is called the “Left-handed Magician”, owing in part, to his ashe of stealth. Yoruba scholar, John Mason writes, that “Ochosi attacks like Ogun, sudden and deadly, yet the victim never sees the assailant or hears the report of the weapon, and that, “Ochosi only has to find a suitable perch and wait for his victims.”

Ochosi helps us to find the most efficacious path to what we aim to achieve. While Esu opens the door and Ogun clears the path, it is Ochoosi who, with bow and arrow aims and creates for us the path of least resistance.

 

Ogun – …of iron

Ogun is the Spirit of iron in Yoruba culture. Both a hunter and a warrior, Ogun uses an iron machete to cut through dense forest to procure food and medicinal herbs and to protect the lives of the community. Ogun helps us clear physical, psychological, or spiritual obstacles that block our ability to achieve our goals. Similarly, Ogun protects us from physical, psychological, or spiritual dangers.

 

Obatala…of the white cloth

Obatala, is the chief of the White Cloth, the Orisha who in Yoruba cosmology, first descended from heaven to earth with the tools for making the earth livable for humans. Obatala is considered the father of all orisa and is said to make the inner and outer heads of all humans.

Obatala is associated with purity, ethics and humility. Obatala is the Orisa of the elderly as well as the Orisa of those with physical disabilities. 

Aganju – the volcano

Aganju is the Orisa of the Uncultivated Earth, Lord of the Volcano, Lord of Caves, The Divine Ferryman.

Aganjú  is most often referred to as the Volcano. He is also the Orisa of untamed lands, from desert to mountains, the brother/husband of Yemoja. Like Olokun, is fabulously wealthy.  As Lord of Caves he owns all the mineral wealth of the earth. Aganju is also the navigator, knowing the safe passages and fjords across the river.  Followers of Santeria equate him with St. Christopher, for like St. Christopher, he will dance at a bembe with little children on his shoulders. Aganju is the bearer of burdens, (the shoulders and back belong to Aganju) the defender of the helpless, down trodden and enslaved. Aganju is a force of life that overcomes obstacles and does the impossible.

Aganyú is the symbol of all earth forces, particularly the core of the earth, the desert, and the volcano. He represents a brute and regenerative force that is responsible for all cataclysmic upheavals that change the face of earth. Volcanic lava is seen as his fiery breath and his power makes the earth gyrate upon its axis. Aganyú is depicted as the father of Shangó in some patakin, and a younger brother of Shangó in others.

 

Shango – “King of” King(s)

“Lightning reaches from the Realm of the Ancestors to Earth as a reminder of the humbling power that exists within Nature itself.”

In Ifa, Divine Justice is symbolized by lightning, one of the primal fires of the Earth in existence since the beginning of time.  Shango is the Orisha associated with the power of lightning and thunder, as well as the name of the Fourth Alafin (Chief) of Oyo. Oyo was a major Yoruba city and the name of a federation of city-states that existed during the 14th and 15th centuries in West Africa.

Oshun – the river

Oshun is the Orisa associated with fresh water. The name Oshun translates to mean “spring” or “source.” As the Orisa of fresh water, Oshun is the source of all life. She is the owner of the Osun river in Oshogbo, Nigeria. She is a powerful healer, especially as it concerns to issues of conception, women’s health and love relationships.

 

Oya – Mother of Nine

Oya is the complex Orisha who guides transformation and change in life.  As the Goddess of the Winds, she can come as a fierce tornado or hurricane or as a cool breeze on a hot summer day.  In her transformative mode she is always moving toward ideal justice for all. 

She wants the best for each of us, and sometimes that means taking away our illusions about the world regarding things and people.  Oya is also known as the keeper of the Ancestors.  In this capacity she serves as the guardian of Egun (Ancestors) at the outskirts of the cemetery, serving as mediator between the living and the sacred dead.  There is a Yoruba prayer for Oya that says, “ Ajalaiye, Ajalorun, fun mi ire,” translated as “the winds of Earth and Heaven bring me good fortune.”  She moves heaven (ancestors) and earth (living) to create communication between the realms.  Finally, as Patron of the Marketplace, Oya is a shrewd businesswoman who reigns over commerce and exchange.  Invoke her before you go shopping.  Take an offering to her and leave it at the opening to a flea market, and she will smile upon your bargaining.  She is also called Iyansan (The Mother of Nine), particularly in Brazil.  Her number is nine, and she loves eggplants and red wine.  Oya- Iyansan is a complex warrior deity who will go to battle for her children out of love and justice.

 

Yemoja – mother of fish

Yemoja is the “Mother of the Children of Fishes.” As such, she is the penultimate symbol of motherhood. Yemoja is the all encompassing mother; like the sea, her ability to nurture is vast. Though associated with the ocean in the African Diaspora, in Yorubaland, Yemoja is the Orisa of the Ogun river. Yemoja is associated with the top layers of the ocean-Olokun is considered the deep, deep realm of the Ocean. The Ocean is the largest environment for life on the earth, therefore Yemoja is viewed as the mother who gave birth to civilization and who continues to sustain us. 

Olokun – owner of the deep

Olokun is the Orisha of the ocean. In Yorubaland Olokun refers to the entire ocean, but in some areas of the New World, this Orisha refers only to the bottom of the sea, with Yemoja governing the top. In those references the ocean is seen as governed by Yemoja/Olokun.

Read more from the source @ http://www.ileorunmilaoshun.org/

CIVIL SOCIETY ORGANISATIONS PRESS STATEMENT:  IMMEDIATE RELEASE

DATE:       THURSDAY 1ST JULY 2010 

PLACE:           Nairobi, Kenya

 Dear Partners,

UHAI is very excited to announce the third Changing Faces Changing Spaces Conference to be held next year from 30th March – 1st April 2011. This conference offers a unique opportunity for activists, allies, partners, and donors working to build both the LGBTI and Sex Worker movements in East Africa to meet with each other and share ideas on strengthening these essential movements.

We are pleased to have the honour of convening and hosting this conference. Please mark your calendars as you prepare to participate in this valuable opportunity to share ideas, learn from partners, mourn our losses and celebrate the marvellous gains made since the last Changing Faces Changing Spaces Conference.

Block out 30th March – 1st April 2011 for Changing Faces Changing Spaces Reloaded!

Warm Regards,

UHAI Team

[Blogger`s note: en in other werd on the ground……]

KENYANS MUST PASS THE NEW CONSTITUTION TO STOP THIS DAYLIGHT ROBBERY

 Yesterday, the Kenyan nation watched in consternation as MPs dipped their fingers in the public till and stole with impunity.

It will be remembered that two years ago, 17 public spirited individuals drawn from the civil society filed Petition No. 769 of 2008 asking the Nairobi High Court to scrap the Parliamentary Service Commission and recover public resources it has squandered on MPs. This petition was certified as urgent by Justice Nyamu. Justice Nyamu also disqualified himself from the case and referred it to the Chief Justice for him to constitute a bench to hear it. This is the last that was heard of the matter.

In response to this, the PSC constituted the Akiwumi tribunal whose report they adopted yesterday. The adoption of the report seems to us as “gold rush” by the MPs who feel threatened by the wave of a new constitution and therefore want to benefit more before an anti-theft legislation is enacted by the people of Kenya on 4th August 2010.

It is tragic that our Parliament is not able to agree on important development issues, but it took merely 30 minutes of debate yesterday evening for them to award themselves this unethical pay rise.

Our MP’s are presently paid  Ksh 851,000 and they seek to increase this amount  to 1.1million which is  400 times more than the minimum wage for the lowest paid worker   On top of this increase they seek to increase the present sitting allowances from the present  10,000 to 30,000 shillings.

Members of Parliament take home a severance package of Ksh 1.5million every 5 years, this will now be increased to 3.6million. Parliament has issued instructions to the Minister of Finance Honorable Uhuru Kenyatta to allocate money for this increase backdated to 2008. Where will this money come from? The budget is presently running a deficit of Sh223 billion.  Parliament has threatened refuse to pass budget appropriations and effectively stall government operations.

The adoption of a report promoting theft of public resources is the greatest betrayal the Kenyan citizens can get from their representatives. Being an MP is about service, not about self enrichment. We condemn them in the strongest terms possible.

We would like to note that the Proposed Constitution of Kenya sets up  the Salaries and Remuneration Commission  and its role as captured in Article 230 (4) (a) will be to “set and regularly review the remuneration and benefits of State officers” and this includes MPs. Whereas MPs in Naivasha had wanted to still retain powers of the Parliamentary Service Commission ( PSC) to appoint tribunal to make recommendations on their salaries the COE disagreed and though the PSC was retained, this function which enables MPs to increase their salaries at will, was removed.  

Further Article 116 (3) of the proposed constitution says that any law or policy that “confers a direct pecuniary interest on members of parliament shall not come into force until the next general election of members of Parliament”

In respect of this, we state as follows

  • We caution that if the PCK is opened up for amendment, as some members of Parliament and some other anti-reform individuals and sectors are saying, MPs will remove this safeguard against theft of public funds. 
  • We demand that the Chief Justice expediently sets up a bench to hear that petition as it is overdue considering what Kenyans are going through
  • We announce operation rudi nyumbani for these MPs in 2012. When there was violence in 20007/8, parliament never saw to it that all IDPs were resettled. The many paper shelters dotted across the country is a testimony to this. Now they have, once again, stolen from Kenyans. MPs waende nyumbani.

Finally, we urge all Kenyans, regardless of religion or creed, regardless of ethnic background, regardless of their views on the Proposed constitution so far, to understand that the PCK is the only weapon we have to protect ourselves from this greed, and therefore to vote Yes for the constitution.

SIGNED THIS 1ST Day of JULY 2010, BY:

NAME ORGANISATION SIGNATURE
 molisa nyakale  peace theatre  
     
     
     
     
     
     
     
     
     
     
     
     
     

 

[blogger’s note: and because sharing is caring, spread the werd, we’re re-building loving and peaceful communities]

For folks who participated in any of the public marches and rallies leading up to and during the G20 meetings, who have experienced or witnessed police brutality and who would like to share stories about what really happened in the streets of Toronto here is a compilation of links, sites and spaces that you can share your stories, testimonials and incident reports.

It is so important that our stories be documented, compiled and shared because main stream media will not do this for us, because we need to hold Toronto’s police force and City Hall accountable for their actions, because we need to leverage this information to help innocent people get released free of charges from prison, because we can’t let the violence against peaceful demonstrators and community organizers of this past weekend be silenced, because we can’t let property damage and the actions of few mask the real violent terrorism of G20 and IMF on a global scale.

Please continue to stand and be counted. Peace.

 

1. To file an official police complaint:
– Against the RCMP (commission for public complaints against the RCMP): www.cpc-cpp.gc.ca
– Against the O.P.P or Toronto Police (office of the independent police review director): www.oiprd.on.ca

 2. If you would like to share experiences and seek peer support please email peertopeersupportforactivists@gmail.com.

 3. If you would like to share your story and support the call for a public inquiry go to this site. They are doing a large scale compilation of incident reports. The more reports they collect the more power they have to make class action suits against Toronto Police, to request a city sanctioned inquiry (which has been refused already by mayor miller) and to demand Police Chief Bill Blair:
www.g20inquiry.org

 4. Demand answers. Get the truth. “Canadians Demand a Public Inquiry” facebook group.
http://www.facebook.com/group.php?gid=135629036463012

 5. Canadian Civil Liberties Association is collecting information & testimonials. They also had many objective observers at several marches, rallies and police clashes (folks in white caps).
http://www.facebook.com/pages/Canadian-Civil-Liberties-Association/80851911931?ref=ts
www.ccla.org

 
6. Write to your MP, your MPP, your local councillor, the mayor, etc.  Find them at:
pm@pm.gc.ca
http://canada.gc.ca/directories-repertoires/direct-eng.html#mp
http://www.ontla.on.ca/web/members/members_current.do?locale=en
mayor_miller@toronto.ca
http://app.toronto.ca/im/council/councillors.jsp

 7. Rabble Blog, to post videos, responses, articles & photos:
http://rabble.ca/issues/g8-g20

 8. G20 Alternative Media Centre: Post stories & articles, tweets, youtube videos, photos:
http://2010.mediacoop.ca/

 9. Toronto Star is conducting a poll: “Do you think the police response to weekend
G20 protests was heavy-handed, or was it appropriate given the threats?” Vote! http://www.thestar.com/opinion/editorials/article/829601–g20-editorial-brutal-spectacle-failed-a-city-and-its-people

 10. CBC Radio is developing a series to share the stories of several individuals (activists, community organizers, folks who were arrested etc.) who participated in the G20 demonstrations. You can contact the senior producer, social media, Kim Fox if you would like to participate and share your stories publicly:
– 416-205-2130
kim.fox@cbc.ca
list(ing)s compiled by

Natalyn Tremblay
Co-Director and Program Coordinator
www.thepeopleproject.org
info@thepeopleproject.org
(647)-231-5844

A Global Citizen has:
The wisdom to perceive the interconnectedness of all life.
The courage to embrace difference, to respect and strive to understand people of different cultures and to grow from these encounters.
The compassion to maintain an imaginative empathy that reaches beyond one’s immediate surroundings and extends across the world over.
                                        – Buddhist Philosopher Daisaku Ikeda

 

(next on the Q[‘t] werd: peace camp & the Peace is Possible (PiP summer) workshops for pikney en youth)

ase. ase……