Hadithi? Hadithi? What would Makmende do?

Hadithi njoo, uwongo njoo, utamu kolea….

Sikiliza kuna hadithi. Kuna maneno utakuja kuelezewa. Sikilizeni niwasimulieni ngano.

Hapo (si) zamani za kale palitokea safari ya pan-Afrikans all ova di continent en within di diaspora of righteousness……

The ‘peacefulness’ of these elections has allowed some bloggers to look at the funny side of things.

Urban Legend Kampala keeps things in perspective, with fictitious interviews:

Urban Legend: Mr Museveni, what plans do you have for this next term of yours?

Museveni: Well, generally speaking our vision is to consolidate the gains made so far by my government so far, to keep Uganda progressing on track, to discover and exploit even more ways to maximize our natural resources and to further cement the vice-grip I currently have on power until the point that not even Armageddon can unseat me.

Urban Legend: Good luck with that, sir.

[Reposted with overflowing love, respekt en humility from http://wildugandablog.com/ ………Nollywood style…..]

Hadithi? Hadithi? Hadithi njoo……it is stories like these though that  inspire so many mo of us, so empowering when comrades and friends we love, respekt en admire, like bombastic kasha are abundantly recognised for their struggles and those of others on the frontline, ni kweli pamoja tunafika 🙂

http://www.africanactivist.org/2011/03/kasha-jacqueline-on-women-deliver-100.html

Hadithi? Hadithi?  Check dis text messages expressing support for mo of our freedom fighters like, Munyaradzi Gwisai of theInternational Socialist Organisation (Zimbabwe) and the 44 others who have been charged with treason:

Absurd it is and I condemn it in the strongest manner possible. Asi kuenda kwemukuru shingai varume we are with you in spirit.

  • ‘Let my people go.’ Exodus 5 v. 2 History is on our side! Age is on our side! People are on our side! God is on our side! The people shall govern!
  • Under these very difficult circumstances I wish you courage, faith, patience and humour.
  • The world has eyes. Nothing is going to happen to the 45 detained on false treason charges.
  • No rule of law, no democracy, no peace, no justice. It’s high time we should take to the streets and demonstrate against dictatorship.   
  • Let us pray for them. God is for the oppressed. One day he will free his oppressed people. Let’s have faith in him.
  • I support them because they are driving towards human, civil, political, social and economic rights.
  • We must be free to choose our favourite leaders.
  • Vicious regimes are destined to fall. We’ve the strong conviction to free our nation. Let’s fight on guys.
  • The Almighty God is watching. You will conquer. Keep the wheels of change rolling. We are with you.
  • Those who arrested the 45 are the ones who are committing treason.
  • Free the 45 now! – Batanai
  • To those imprisoned we want you to know that we serve a God of infinite justice. Be encouraged. We will pray for you and hold you in our hearts. – Nan
  • An injury to one is an injury to all. We are with them wherever they are. We will stand with them.

[reposted from http://www.kubatanablogs.net/kubatana/]

[we hear you, we see you, we feel you, tupo pamoja!]

[re/posted]scribbles from the den

When the idea was first hatched to put forward South Africa’s candidacy for the 2010 World Cup, it seemed a far-fetched dream. And when FIFA actually awarded the tournament to South Africa, it was, in the view of many, a gamble destined to fail. However, after six years of turmoil, controversy and acrimony later, South Africa is finally set for the 2010 World Cup tournament.

For the next month, (legitimate) concerns about the financial toll of the tournament on South Africa’s economy, the absence of concrete benefits for large swathes of the South African population, or about FIFA’s stifling rules will be put on the backburner as the world enjoys the beautiful game.

Dori Moreno

Dori Moreno is one of those unapologetically afflicted by ‘World Cup Fever’:

I have been waiting for the World Cup to arrive ever since the announcement was made that it would be hosted in South Africa. It’s difficult to get excited about something happening so far into the future. But now, the World Cup is upon us, and in just 2 more sleeps, South Africa will face Mexico in the kick off game of the 2010 World Cup. And South Africa has woken up and is alive with energy, passion and enthusiasm.

 ‘Today, the Bafana Bafana team took to the streets of Sandton, Johannesburg in an open top bus. South African fans came out en masse to celebrate and get a glimpse of their national team. The vibe was indescribable and when the Soweto Marimba Youth League played the national anthem, I confess to being moved to tears from the sheer emotion and energy of the event.


‘I think even the die-hard pessimists out there will struggle not to get caught up in the positive energy that will carry us all on a cloud for the next month. To everyone out there, I say, ENJOY! To all the visitors to our awesome country, feel it, live it and fall in love. It’s time for AFRICA!!!!’

Jeanette Verster’s Photography

And talking about the June 9 ‘United We Stand for Bafana Bafana’ parade organised in Sandton to encourage South Africans to show their support for their national team, Jeanette Verster publishes a colorful picture essay that vividly captures the national excitement.

Brand South Africa Blog

Brand South Africa Blog hopes that the unity and patriotism demonstrated in the run-up to the World Cup will last long after the tournament:

‘The past few months have been an incredible sight. Road works, bridges being built and the most spectacular, the giant eye which watches over all of us from the entrance to the V&A Waterfront. To say I feel proud would really be an understatement, although true. Undeniably through all of this is the tangible feeling of patriotism, excitement and unified spirit in the air.

‘Flags, Zakumi’s (official World Cup mascot), soccer jerseys everywhere makes me feel that we can unite as a country, evident in the progress made.

‘*** I love SA ***

‘The feeling I hope for South Africa is that we stay this way long past the end game is played. Everyone is watching and can see that through working together and progress, we can be pushed into another league and be part of a set of countries people all of the world would like to visit sometime in their life.

‘So, Bafana, we are behind you 150%, make us proud and do your best.

‘Visitors to South Africa, our country is beautiful, take the opportunity to visit places off the beaten track you’ll be pleasantly surprised and p.s. don’t forget to shop!’

Constitutionally Speaking

Even as the excitement builds up, there is anger just beneath the surface over a number of (FIFA-inspired?) decisions which do not benefit South Africans. One such issue is the apparent blanket ban on public gatherings in many municipalities for the duration of the World Cup. Constitutionally Speaking argues that:



‘If this is true, it would mean that parts of South Africa are now effectively functioning under a state of emergency in which the right to freedom of assembly and protest have been suspended. This would be both illegal and unconstitutional. Other reports have suggested that such orders were indeed given, but that the police are now backtracking – probably because the police have realised that they are breaking the law and that the order, in fact, constitutes a grave breach of the law and the Constitution.

‘It is a sad day indeed when the police itself become a threat to our democracy and our rights because Fifa and the government want us all to behave and shut up for the next month and to forget about our democratic rights.’

Scribbles from the Den (and betwixt en between the lines: a video diary of the ‘Q[/t]’ werd)

Scribbles from the Den takes us back 20 years to a memorable World Cup game which is now part of the football folklore and which credited to have changed the World Football Order in favor of African countries:

‘Exactly 20 years ago on June 8, 1990 at the Giuseppe Maezza Stadium in Milan, Italy, the Indomitable Lions of Cameroon, “a humble team with an insignificant past” to quote the Miami Herald, defeated Argentina, the star-studded defending World Champions led by Diego Armando Maradona, in a thrilling Italia ’90 World Cup opening game that came to be known as the “Miracle of Milan”…



‘The victory over Argentina was merely the beginning of Cameroon’s Cinderella story which came to an end only after England ousted the Lions in an epic quarterfinal game that is also part of World Cup folklore. Cameroon’s brilliant run in Italia ’90 in general, and its historic win over Argentina in particular reverberated around the world and changed the Football World Order forever…

‘The aftershocks from that memorable Friday afternoon at the Giuseppe Maezza Stadium would be felt years later first with FIFA increasing the number of African teams taking part in the World Cup from two to five, then with the “browning” of European leagues which opened their doors to players from the continent and in the process unearthed African football prodigies such as “King” George Weah of Liberia, Same Eto’o of Cameroon and Didier Drogba of Cote d’Ivoire.’

Up Station Mountain Club

As the football fiesta goes on in South Africa, Charles Taku, a lead counsel at the United Nations International Criminal Tribunal for Rwanda in Arusha, Tanzania, wonders whether Africa has any reason to celebrate as many states turn 50:

‘Africa is sick; very sick indeed. It is safe to state that at 50, there is nothing to celebrate. Rather than celebrate, Africa should be engaged in a moment of soul searching to find out where we went wrong and to generate ideas about how to resolve the myriad problems afflicting the continent…



‘There is no gainsaying that Africa is a victim of its colonial heritage. It is also true that many African problems are self inflicted. For that reason, according to Peter Schwab, Africa is its own worst enemy.

‘As Africa enters the second half of the century, there is a compelling need for it to eschew all pretensions to celebration and to use the opportunity of the moment to search for viable solutions to its plethora of problems. Our collective failure enjoins us to do a lot of soul searching at this point of our history rather than celebrate a failed past in anticipation of a bleaker future. Africa and the black race in general need to take their destiny into their own hands once again. Time has come for all black people of this world to invoke the spirits of Marcus Garvey, George Padmore, CLR James, the Osagyefo Mwalimu and others whose mere mention of name give us the inspiration, courage and hope to start all over again, in seeking a path of glory they once laid out for us.

The time to build and improve on what they started for our collective survival in a mercilessly competitive world is now. Waiting for dictators that preside over the destiny of most of the continent at present to pave that path to glory is simply foolhardy, if not suicidal.”



Kumekucha

Kumekucha explains how he believes the ruling elite plan to rig the August Referendum for the proposed new Kenyan Constitution:

‘Folks I am afraid that I have more bad news for you concerning the new constitution most of us are yearning for. Let me start by confessing that for a person with my years of experience I was rather naïve to believe that those who own Kenya would ever allow for an electoral system that they did not have any control over. The truth is that the so called “tamper-proof” electoral roll has already been tampered with and non-existent voters introduced. And since it is NOT the same electoral roll that we will go to the general elections with, the only conclusion is that the intention is to rig the August 4th Referendum.

‘The game plan by the powerful owners of Kenya is for the NO camp to catch up with the YES majority so that the difference is around 20% or less. What will then happen is that NO will win with a very slim majority. Enough to deny most Kenyans what they are yearning for so much that they can no longer sleep too well. Those wh o have read the document and realize the sweeping changes it will bring into the country and the deadly blow it will deal to impunity.

‘What really scares me is that so far these powerful forces have been able to get things done through the NSIS and have even influenced the judiciary to make certain bizarre rulings. To me that is evidence enough that they are quite capable of going ahead with their well laid plan even as the president tires himself crisscrossing the country campaigning for a new constitution.’


BROUGHT TO YOU BY PAMBAZUKA NEWS

* Dibussi Tande blogs at Scribbles from the Den.

 

Feminism: (as) a transformational politic  

“We live in a world of crisis – a world governed by politics of domination, one in which the belief in a notion of superior and inferior, and its concomitant ideology – that the superior should rule over the inferior – effects the lives of all people everywhere, whether poor or privileged, literate or illiterate.

Systematic dehumanization, worldwide famine, ecological devastation, industrial contamination, and the possibility of nuclear destruction are realities which remind us daily that we are in crisis…..

Feminism, as liberation struggle, must exist apart from and as a part of the larger struggle to eradicate domination in all its forms….the separation of grassroots ways of sharing feminist thinking across kitchen(table)s from the sphere where much of that thinking is generated [read institutionalised], the academy, undermines feminist movement.

It would further feminist movement if new feminist thinking could be once again shared in small group contexts, integrating critical analysis  with discussion of personal experience(s).

 It would be useful to promote anew the small group setting as an arena of education for critical consciousness, so that women, men (& trans folk) might come together in neighbourhoods and communities to discuss feminist concerns….It is in this commitment to feminist principles in our words and deeds that the hope of a feminist revolution lies.

Working collectively to confront difference, to expand our awareness of sex (gender), race and class as interlocking systems of domination, of the ways we reinforce and perpetuate these structures, is the context in which we learn the true meaning of solidarity.

It is this work that must be the foundation of feminist movement…..

True politicization – coming to critical consciousness – is a difficult “trying” process, one that demands that we give up set ways of thinking and being, that we shift our paradigms, that we open ourselves to the unknown, the unfamiliar.

Undergoing this process, we learn what it means to struggle and in this effort we experience the dignity and integrity of being that comes with revolutionary change.

If we do not change our consciousness, we cannot change our actions or demand change from others.

Our renewed commitment to a rigorous process of education for critical consciousness will determine the shape and direction of future feminist movement……

 

Feminist focus on men: a comment

…now we can acknowledge that the reconstruction and transformation of male behaviour, of masculinity is a necessary and essential part of feminist revolution. Yet critical awareness of the necessity for such work has not led to the production of a significant body of feminist scholarship that fully addresses these issues. Much of the small body of work on men has been done by men…..

(yet) just as love relationships between females and males are a space where feminist struggle to make a context for dialogue can take place, feminist teaching and scholarship can also and must necessarily be a space for dialogue….it is in that space that we can engage in constructive confrontation and critique…..

[Youtube= http://www.youtube.com/watch?v=Gmvx8suFr3M&NR=1%5D

Blogger’s note: these teachings are symbolic of the great work that has been done and that is still ahead of us in healing not only ourselves, but the world, and in liberating not only ourselves, and ALL Afrikans, but ALL people. The bigger point of sharing teachings that have transformed not just me, but many others is simple: to reconnect, relocate and rebuild (our) communities with (big) love en more bredrin en dadas in solidarity….afrika moja!

Writing autobiography

The longing to tell one’s story and the process of telling is symbolically a gesture of longing to recover the past in such a way that one experiences both a sense of reunion and a sense of release…..

To G…., who is she: on using a pseudonym

Bell hooks is a name that comes from my family. It is the name of my great-grandmother on my mother’s side…claiming this name was a way to link my voice to an ancestral legacy of woman speaking – of woman power.

[between the lines: molisa nyakale is also a name that comes from my family. It is the name of my great-great-great-grandmother on my father’s side, and a mark-er of my true true home….claiming this name was also a way to link my voice to an ancestral legacy of wom(b)an speaking]

When I first used this name with poetry, no one ever questioned this use of a pseudonym, perhaps because the realm of imaginative writing is deemed more private than social….after years of being told that I said the wrong things, of being punished, I had to struggle to find my own voice, to feel that I could speak without being punished…

in using the pseudonym, I consciously sought to make a separation between ideas and identity so that I could be open to challenge and change.

Though by no means a solution to this problem, a pseudonym certainly creates a distance between the published work and the author….longing to shift attention away from personality, from self to ideas, informed my use of a pseudonym…the point of the pseudonym was not to mask, to hide my identity but rather to shift the focus, to make it less relevant

Excerpts from Talking Balk: Thinking Feminist, Thinking Black

In honour of the legacy of tajudeen abdul raheem (en many many ancestors who dedicated their lives to the liberation of all afrikan peoples)

this post is dedicated to bredrin and dadas in solidarity…nakupenda. bless those who work for truth, justice, reconciliation & peace.

 ase.ase.

 

Afrika moja! Afrika huru!

Ase. o.

.

blogger’s note: in this countdown to the ‘official’ (biggest) pan-afrikan holiday, we’re going to not only (re)vision where we’re coming from, giving thanx for the legacies en sacrifices of our ancestors, our people, en the future we’re preparing for,

but also, interrogate where we’re at NOW, like with-in (myself) en OUT, communally with all the gaps and dis-unity, (en ALL  the intersections, betwixt en between)

(like) dis’ hadithi ya the prosecution and imprisonment of steven monjeza na tiwonge chimbalanga is (pure) madness,

a ‘living’ example of the convoluted ways that we have internalised ‘foreign’ ideologies en  turned to attacking en criminalizing bredrin en sistren for misguided en oppressive reasons,

like it’s all a part of the master plan?

forgive them father, they know not what they do kinda song?

nigga(s) please, let’s jus’ stop hating (ourselves en) on each other!

if it were all that simple to reclaim love for ourselves with the preach en human rights speech no?

with papa malcolm’s anniversary jus’ one day gone, and ALD just 4 days away, (more than a few) big symbols of  all the labour that has gone into the freedom we DO  have,all the more reason to give thanx for en share stories of peace, and (of) the people willing to fight for it, by any means necessary!  afrika huru! ase o….

21 May 2010

UN human rights chief says sentence on Malawi gay couple is discriminatory and sets dangerous precedent

GENEVA – The UN High Commissioner for Human Rights Navi Pillay said Friday that the prosecution and sentencing of 14 years imprisonment with hard labour for a Malawian gay couple, imposed by a court in Malawi on Thursday, is “blatantly discriminatory” and sets an alarming precedent in the region for the treatment of lesbian, gay, bisexual and transgender people, as well as groups that support them.

“I am shocked and dismayed by the sentence and reports of the treatment of Steven Monjeza and Tiwonge Chimbalanga while in detention,” Pillay said. “The law which enabled the conviction dates back to the colonial era and has lain dormant for a number of years – rightly so, because it is discriminatory and has the effect of criminalizing and stigmatizing people based on perceptions of their identity. If this was replicated worldwide, we would be talking about the widespread criminalization of millions of people in consensual relationships and the rampant violation of privacy.”  

 “Laws that criminalize people on the basis of their sexual orientation are by their nature discriminatory, and as such are in apparent violation of a number of key international treaties and instruments, including the African Charter on Human and People’s Rights*,” Pillay said “Unfortunately they still exist in quite a number of countries across the world. The trend should be towards getting rid of them, as is the case with other forms of discrimination. Instead, some countries, including Malawi, seem to be heading in the opposite direction.”

 The High Commissioner called for the conviction to be repealed and for the penal codes criminalizing homosexuality to be reformed.

 She said she was also concerned that this case appears to have stimulated a marked deterioration in official and public attitudes in Malawi, not just towards individuals perceived as being homosexual but also towards organizations that speak out about sexual orientation and related issues, including ones doing vital work to mitigate the impact of HIV/AIDS.  

 

“I fear the reverberations of this decision, along with the recent attempt to bring in a new draconian bill aimed at homosexuals in Uganda, could have severe repercussions throughout the African continent,” Pillay said. “It will inevitably drive same-sex couples underground, and if this trend continues and spreads, not only will it mark a major setback to civil liberties, it could have a disastrous effect on the fight against HIV/AIDS. So, in addition to the serious moral and legal ramifications of this decision, it raises intensely practical problems as well.”    

The High Commissioner dismissed the argument that non-discrimination against people on the grounds of sexual orientation is a cultural issue. “It is a question of fundamental rights,” she said, “not one of geography, history or disparate cultures. The protection of individuals against discrimination is pervasive in international human rights law. Why should it be suspended for this one group of human beings?”

(*) Article 2:Every individual shall be entitled to the enjoyment of the rights and freedoms recognized and guaranteed in the present Charter without distinction of any kind such as race, ethnic group, color, sex, language, religion, political or any other opinion, national and social origin, fortune, birth or other status. Article 19:All peoples shall be equal; they shall enjoy the same respect and shall have the same rights. Nothing shall justify the domination of a people by another.

Learn more about the UN High Commissioner for Human Rights, Navi Pillay: http://www.ohchr.org/EN/AboutUs/Pages/HighCommissioner.aspx

Click here to visit OHCHR website: http://www.ohchr.org

OHCHR Country Page – Malawi: http://www.ohchr.org/EN/Countries/AfricaRegion/Pages/MWIndex.aspx

For more information or interviews contact: Rupert Colville at + 41 22 917 9767

I give thanks for El Hajj Malik El Shabazz (aka. Malcolm X), for (t)his birth (to)day, en for tomorrow, for the fruits of the work that not only (baba) Malcolm but so many other of our ancestors have done in liberating themselves en ‘other’ (people)s…

 

I give thanks for African Liberation Day (on May 25th), which is (depending on one’s ‘politics’) the biggest holiday of the year for (all) Afrikans, or more like, should be…. afrika moja!

Dis’  litany of love (en survival)  is embodied in ‘our’ symbols of resistance and the struggle of ‘everyday’, it explores the ‘other’ pieces of (where we) coming OUT from and embraces those ‘intersections’ in our diversity that (should) remind us we are all (from) one (Mama Afrika)….

so I give thanks for the work that the warriors of Blackness Yes! & Blockorama do to maintain positive & safe spaces for queer & trans folk of Afrikan descent, and for the folks who continue to do what they can to transform  not only themselves, but our communities for betta….

Like (in) dis’ litany of  pan-Afrikan realities sent out a moon ago, from (some of) the ones we’ve been looking for…ase.

April 19, 2010,

Dear Pride Toronto,

Thank you all for attending the community meeting on Tuesday, April 13, 2010 to discuss the proposed move of Blockorama. At this meeting you were able to see the passion our community feels for Blockorama. Our communities came out Tuesday to support Blockorama because it is created by and for community, with a deep sense of ownership by the community. We would also like to thank you for your letter, dated April 15, 2010.

Since 1998 Blockorama has been a party at Pride where black queer and trans folks, their allies, supporters and people who love them came together to say no to homophobia in black communities and no to racism in LGBTQ communities. To say Blackness Yes at Pride – loud and proud. Pride Toronto’s inability to lead on racism in the LGBTQ communities and homophobia in black communities sends a strong signal to black queer and trans communities and their allies everywhere.

We have built Blockorama out of love, through sweat and toiling. For 12 years, we have claimed space, resisted erasure, found community, shared memories, built bridges, embraced sexuality, and found home. Blockorama is not just a party or a stage at Pride. It is a meeting place for black queer and trans people across North America- Blockorama is the largest space of its kind at any Pride festival on the continent.

Black queer and trans communities have been central to the diversity of Pride. At the same time Pride Toronto as an organization has continually marginalized those communities. It is indeed those communities that enable Pride to be the celebration of sexual life and freedoms that we all cherish. Pride Toronto’s inability to recognize its own constituencies is not only sad and disappointing it is indeed politically naïve and damaging to the still necessary struggles around sexual freedom in our city, province and country.

It has been incredibly frustrating to have our concerns regarding the space for Blockorama at Pride be not taken seriously by the arts and entertainment manager at Pride. It is very unfortunate that communication seems to be an issue for Pride Toronto, and that so much institutional memory has been lost through the many transitions that Pride has gone through over the last 2 years. We are glad to have begun a conversation about how to rebuild our connections with Pride Toronto.

Based on the feedback we have received from our communities following Tuesday’s meeting and what was offered through your letter, we are prepared to accept the following:

1. A full stage and infrastructure in George Hislop Parkette on Sunday July 4, 2010. This infrastructure will include power, insurance, tents, tables/chairs, toilets,
garbage removal, insurance, permits and fees, security, tech costs and labour.

We assume that the other site requests previously made available to us (pizza and water for volunteers, barricades to which we secure our banners, etc) will, although not mentioned in your letter, still be made available to us.

2. A reciprocal commitment from Blackness Yes and Pride Toronto to respond to emails with 48 hours of receiving them and to check in with each other (by phone or email) at least twice per week from now until the end of the 2010 Pride Week Festival.

3. We agree to your request for programming information to be provided to Pride Toronto no later than April 21st. In fact, we had already submitted this programming information before receipt of your letter.

4. We agree to the request for information for the Pride Guide to be submitted no later than April 21st.

We will provide you with:

o A 100 word intro blurb;
o Two 50 word blurbs for artists’ spotlights;
o Any photos associated with those artists in high resolution (300 dpi);
o A 100 word blurb about Blackness Yes and a relevant photo.

5. We are committed to and have always adhered to Pride Toronto deadlines for
information on Site Logistics, Tech, Press etc. We request that any changes to deadlines be given to us in a timely fashion to avoid any delay in information sharing.

6. We are happy to re-join the coordinators committee for Pride. We will send 2 delegates from Blackness Yes to each programming committee meeting as often as is manageable. We recognize that although some other programmers may be paid for their time, we are a volunteer-based committee. We welcome the opportunity to become reengaged with pride committee activities!

We are not able to accept the following offers at this time:

1. It will not be necessary for you to provide us with a Stage Manager for the weekend. We have a Blackness Yes member who will advance the show with the artists and ensure that the stage operates in a timely fashion.

2. We accept your offer to fund the previously agreed upon budget of $5000 for the Sunday stage. We also request that as in previous years, Pride Toronto cover the travel and hospitality fees of artists from out of town who are appearing on the Blockorama stage.

We feel that it is unfortunate that Pride chose to cancel stage-based programming in George Hislop without any consultation with the programmers who program that space. We understand that this decision has resulted in the re-allocation of the funding for this stage to other parts of the festival, thus now requiring Pride to find an “additional” $20,000 to create the stage in George Hislop. With proper consultation and collaboration, we could have worked together to both keep the needed funds for Blocko in the budget, and helped to save costs overall.

Your offer to program 2 full days in George Hislop Parkette is unfortunately not possible. This is not a viable offer as you have specified that you do not plan to cover any artist’s fees for Saturday programming. Although we welcome the opportunity to develop 2 days of programming, we cannot do so without money to develop this programming, and the suggestion that we do so is surprising. We welcome the opportunity to discuss options for 2 days of programming with adequate budget in the future.

Pride Toronto should not consider running programming for which local artists are not paid for their time. One of the wonderful things about the festival is that it engages artists and helps support the development of artistic practice in Toronto by paying artists to perform. Blackness Yes cannot consider developing any programming that would result in artists not being paid for their time and efforts.


We would like to request the following:

1. We request funding to rent a temporary floor for in front of the stage – something that can be used on the grass to facilitate dancing, to provide a less slippery and muddy experience for participants, and to deal with the regular rain flooding and seeping that we experience each year in George Hislop Parkette.

2. We thank you for the opportunity to commit to the George Hislop space for both the 2010 and 2011 festivals. However we can only commit to 2010 at this time. We would like to set a date to begin working together shortly after Pride 2010 to find a more suitable long-term home for Blockorama.

3. We note that in 2002, Pride’s entertainment budget was $31,040; and the Blockorama stage received $2500 or 8% of overall entertainment budget. This year, Pride’s entertainment budget is has increased to $335,027, yet Blockorama is received only $5000 or roughly about 1.4%. We would like to know why the proportional allotment for our stage is shrinking despite increased money in the entertainment budget?

4. We support the use of the stage on Saturday by other community groups and we encourage one of the 4 paid programming staff at Pride to outreach to some of the communities currently not represented at Pride to help program the stage. We feel strongly that artists fees should be paid for any artists that play on Saturday’s stage.

We are concerned about the steady removal of community involvement from the structure of Pride Toronto over the past 2 years. As an independent committee programming a stage at Pride, we recognize how far Pride has to go to ensuring that it’s programming is reflective of the diversity of Toronto. We encourage and support all community groups currently marginalized by Pride Toronto, and/or the larger LGBTTI2QQ set of communities in Toronto.

There are many other communities that should also have Pride Toronto’s full commitment and engagement to develop relevant programming at the festival (First Nations and Indigenous people, LGBTTI2QQ people who are Deaf and those with Disabilities, and many many others) and we encourage Pride to connect with and engage these communities. We are disappointed that this year has seen communities pitted against each other – competing for stage space and funding at Pride.

It is also very unfortunate that Pride has distanced itself from so many of the communities that helped build the LGBTTI2QQ activist movement. Racialized queer and trans people, many of whom were street-involved, working class and poor started both the Stonewall and Compton Cafeteria riots that kick-started the “gay liberation movement” in North America. It is on the backs of racialized and working class queer and trans people that mainstream queer organizations like Pride Toronto have been built.

Yet for many of these same people, Pride is now an inaccessible space, one that is not representative of them in any way, shape or form. Many of these revolutionaries that began the riots would not be able to afford the beer gardens (or this year’s Prism main stage party) that have become the cornerstones of the Pride festival.

We wonder if they would be banned from the parade for carrying posters that make people uncomfortable- posters calling for an end to targeted policing of Trans people, calling to an end to systemic racism and homophobia, and demanding the right to sexual freedom and the right to self-identified gender expression. These words of resistance have consistently made certain people uncomfortable, but they have been crucial to the struggle for liberation and self determination of LGBTTI2QQ people.

Blackness Yes is committed to creating a space by and for Black/African Diasporic queer and trans people and all of their allies and supporters at Pride. Blockorama will always remain a political space for resistance and celebration, and we stand in solidarity with so many other groups that have been left out or forcibly excluded from Pride. We will also work to produce a Blockorama that returns to its roots. A Blocko organized by and for a supportive community that has been dancing, laughing, loving and eating at Blocko now for over more than a decade.

Thank you,

Blackness Yes!
Blockorama Coordinating Committee

Tessa C. Duplessis
Mykell Hall
Nigel Holbrook
Abdi Osman
Nik Redman
Syrus M. Ware
Kyisha Williams
Akhaji Zakiya

en a much tastier “big apple”

watch, new york! there’s many tings you can learn….

no homo! 😉

 

St. Petersburg, Fla. — The Canadian Press Published on Sunday, Oct. 18, 2009 12:08PM EDT

Toronto will host the World Pride event in 2014 after winning a vote among gay delegates at the international InterPride Conference in Florida.

Toronto beat its main rival for the event, Stockholm, on Sunday to win the hosting duties.

Tracey Sandilands, executive director of Pride Toronto, told Toronto television station CP24 that Toronto captured 77 votes to Stockholm’s 61 in the first round of voting, eliminating Stockholm.

But that wasn’t enough for the two-thirds majority needed to win the right to host the political and cultural event, she said.

A second vote of yes or no gave Toronto a 78 per cent endorsement, said Ms. Sandilands.

Pride Toronto officials said that this summer’s Pride Week drew an estimated one million people to Toronto and contributed $136-million to the city’s economy.

”World Pride is going to be about five times bigger,” said Ms. Sandilands.

A delegation of 10 people went to Florida to present Toronto’s bid, including representatives from Pride Toronto, Tourism Toronto and Toronto police.

The Toronto event will be the fourth scheduled World Pride since the event’s inception in Rome in 2000.

World Pride promotes lesbian, gay, bisexual, and transgender issues on an international level through parades, festivals, and other cultural activities.

The next one is set for just prior to the Olympic and Paralympic Games in London, England in 2012.

 EN NOW….the work continues. Pride Toronto  has alot of revamping to do if it means to honour that title.

This year, I came back to Tdot, specially jus’ for Pride, and I gotta say, I think there were way too many gaps.

en too much empty posturing.

dear pride committee, you’re guilty of token nominations. VICTOR MUKASA & Bill 18….nuff said.

dear Pride Toronto, unfortunately you are not doing nearly enough for WORLD  queers & trannies.

you are guilty of commodifaction & exploitation of minorities.

dear p.t, you need fresh, en more revolushunary blood.

this time, next year, you should host a world conference….

dear p.t, this time,  you should simply do much more “meaningful” community work.

dear p.t,  you’re supposed to be here because of the community, en many communities are here because of mostly other people’s work.

 dear PRIDE  committee,

we are here to HELP  each other.

 

seek ye first our global human rights!

start with campaigning in response to Bahati’s Bill….

do something more.

 

we’re watching YOU.

we ain’t holding our breath though…

ain’t agonising so much as organising,

dis revolushUn is (also) LIVE.