July 7, 2010

CIVIL SOCIETY ORGANISATIONS & PRESS STATEMENT – IMMEDIATE RELEASE

Beheaded Ugandan NOT an LGBT Activist


This statement is in reference to the disturbing news reports that the Ugandan man who was found beheaded identified as Pasikali Kashusbe was a gay-rights activist working as a volunteer with Integrity Uganda.

SMUG nullifies these reports and we are not aware of any LGBTI activist who has been beheaded. However, details of the mutilated body are yet to be revealed by the Ugandan Police.

Speaking to the Chair of Integrity Uganda, Bishop Christopher Ssenyonjo, “I have never worked with anyone who goes by the name Pasikali in my organization. I also did not make any comments as quoted in earlier statements made by Rev. Erich Kasirye, Rev. Erich Kasirye no longer has any legitimate connection to Integrity Uganda and the e-mail address integrityuganda@yahoo.com is no longer available as a link to the leadership of Integrity Uganda”.

SMUG stands in solidarity with Bishop Ssenyonjo, who has worked and supported SMUG and the entire Ugandan LGBTI community for a long period of time.

Integrity Uganda which is a member organization of Sexual Minorities Uganda is a faith-based LGBT organization which gives counseling and guidance to LGBT people.

SMUG disassociates the Ugandan LGBT community from these reports, until we have substantial information.

http://www.boxturtlebulletin.com/category/international

http://www.back2stonewall.com/2010/07/shocking-news-uganda-gay-activist.html

http://www.religiondispatches.org/dispatches/candacechellew-hodge/2930/hoax_underscores_urgency_for_lgbt_people_in_uganda/

Press contacts:

  1. Frank Mugisha Executive Director – Sexual Minorities Uganda – SMUG
    Telephone: +256 312 294 859

Mobile: +256 772 616 062

Email:fmugisha@sexualminoritiesuganda.org
Alter:frankmugisha@gmail.com

Website: www.sexualminoritiesuganda.org

P.O. Box 70208, Clock Tower
Kampala, Uganda. EA 

2.         Bishop Ssenyoonjo

Chairperson – Integrity Uganda

Tel: +256 772 448 958

[elsewhere on turtle island, jus’ last moon, another notice went out…..]

On June 7, 2010 Secretary of State Hillary Clinton joined President Obama in declaring June 2010 LGBT Pride Month.  To celebrate LGBT Pride Month at the State Department, Secretary Clinton, USAID Administrator Rajiv Shah, and PRM Assistant Secretary Eric Schwartz were invited by Gays and Lesbians in Foreign Affairs Agencies (GLIFFA) and the Office of Civil Rights to give remarks on LGBT Human Rights and U.S. Foreign Policy.

The following is a link to the event http://www.state.gov/secretary/rm/2010/06/143517.htm, and Assistant Secretary Schwartz’s remarks are below.

Protecting LGBT Asylum Seekers and Refugees

Assistant Secretary of State Eric P. Schwartz

Bureau of Population, Refugees, and Migration

As Prepared Remarks

LGBT Pride Month Celebration with

Secretary Clinton

Loy Auditorium, U.S. Department of State

Thank you Bob, for that kind introduction.  It is an honor to be here today with all of you to celebrate LGBT Pride Month, and to reflect on the challenges and opportunities ahead.  I’d like to thank Gays and Lesbians in Foreign Affairs Agencies (GLIFAA) and the Office of Civil Rights for organizing this important event, and for inviting me to participate.

I know you all join me in recognizing Secretary Clinton for her inspiring words, and for her unparalleled leadership and principled advocacy on behalf of LGBT (Lesbian, Gay, Bi-Sexual and Transgender) individuals throughout the world, starting here at the Department of State.   And we could not have a better ally at USAID than Administrator Raj Shah.

Let me just echo what you’ve already heard this morning: protecting the rights of LGBT persons around the world is a priority for the Obama administration.  We will continue to stand against persecution and other violations of human rights against individuals because of their sexual orientation or gender identity, anywhere in the world.

For the Bureau of Population, Refugees, and Migration (PRM), this means identifying and addressing protection challenges for LGBT refugees and asylum seekers.  We know that in some countries, people are threatened, tortured and even killed for their sexual orientation or gender identity, or for not conforming to social and cultural norms about how men and women should behave, dress, or speak.  LGBT individuals who have fled their own countries may continue to face serious threats in countries of asylum, where they may be isolated and reluctant to seek help.

This is a problem that demands a response.  Our Bureau will continue to engage with both non-governmental organizations (NGOs) and international organization partners to strengthen our collaboration on behalf of vulnerable LGBT refugees and asylum seekers.

We have raised this issue with the Office of the United Nations High Commissioner for Refugees (UNHCR) at both senior and working levels and will continue to do so.  UNHCR’s 2008 Guidance Note on Refugee Claims Relating to Sexual Orientation and Gender Identity is an important foundation for enhancing protection for those facing persecution or threats based on their sexual orientation or gender identity.  UNHCR must ensure that the Guidance Note is thoroughly understood and implemented by UNHCR personnel worldwide.

This Administration has a strong interest in UNHCR leadership taking effective actions to improve protection for LGBT refugees and asylum seekers.  And with our encouragement and support, UNHCR is planning a number of new internal initiatives linked to refugee status determination and resettlement procedures that will focus on identifying protection concerns related to sexual orientation or gender identity.  UNHCR will continue training of their staff on these issues, and work with NGOs to clarify the roles and responsibilities for everyone involved through all stages of a refugee situation.

UNHCR is also drafting a revised version of its resettlement handbook that will address these issues.  We will remain engaged with UNHCR on these and related efforts, including an upcoming UNHCR-hosted workshop on LGBT refugees.

We have also worked to improve the speed with which we process all  highly vulnerable refugee resettlement cases, and the Department will continue to coordinate with our U.S. government, international organization, and NGO partners to ensure these cases are processed as quickly as possible, and that vulnerable individuals, including LGBT persons, are afforded necessary protections.

Earlier this month, PRM hosted a meeting with NGO representatives to exchange information and ideas for enhancing protection for vulnerable LGBT refugees.  We will establish a working group to further develop recommendations from that meeting, including on issues related to expedited resettlement to the U.S. and protection challenges overseas.  The working group will include NGO representatives, PRM staff, and other U.S. government offices involved in refugee protection and assistance.  We look forward to continuing our positive collaboration with members of the NGO community, many of whom I see here today.

We will also continue our efforts to mainstream broader gender issues into our programming in humanitarian settings and in our institutional relationships with international organization and NGO partners.  This means assessing the impact of programs we fund on women and girls, and men and boys, and promoting inclusion.  It also means enhancing our work to prevent and respond to gender-based violence, including violence directed at individuals because of their sexual orientation or gender identity.

This violence is often rooted in destructive notions of how men and women should behave and interact, and we cannot make progress towards achieving gender equality without addressing these fundamental problems.

As Secretary Clinton noted this morning, this is a battle not yet won, but one well worth fighting.  Today, we acknowledge those who risk their lives to speak out, and those who advocate tirelessly at home and abroad, for basic principles of equality, justice, and tolerance.

I look forward to working on these challenges with my colleagues in the Administration, and with many of you here, in the coming months.

And I hope that by next June, we have even more to celebrate.

Thank you.

[blogger’s note: on the q[/t] werd tip, we’d like to know, how much money can we then expect, given this increasing solidarity with LGBTTIQQ & allies, to also be allocated towards LGBTTIQQ folks who’re living in ‘southern’ and ‘third’ world countries?

we know many bredrin en sistren who’d rather stay home/where they live, but still need much help in combating homo/les/bi/transphobia in their communities, in the laws and statutes of neo-colonial governments, and ofcourse we know many who have not only left, like us (/people participating in & producing the first season of this film&video project – shot in tdot, ‘originally’ from afrika – travelling all over native lands….

the truth about hadithi is….our quest on the q[/t] werd….a long (en)/ epic story expected to run quite a few seasons into tdot’s ‘world pride’, if the fiya this time at pride was hawt like that, imagine 2 years from now, and 2 years from then, we’ll have been all over the continent, all through turtle islands, to the end of the earth, to the end of the wotas, and even then, when this ‘film&video’ series ends, we’ll still wanna know, where the (big healing, love en soulfood…where the) money at?

hadithi? hadithi? Nipe mji, nikupe salaam.

hapo zamani ya kale, kulikuwa na…..kesho,

lakini hayo ni ya kesho (kutwa)…]

With all the g8, g20, pride and world cup fever in the air, I give thanks for the ‘other’ community festivals where generations and diverse people are celebrating. Like, the annual National Aboriginal day on June 21 & Multicultural day at the Peace Theatre on June25th, where friends and neighbours will come together to entertain and re-educate not only youth, but every one of US.  Ase. Ase……

http://peace.twomangoes.com/

the truth about stories (as a native narrative) is, they’re all we are…[like in this hadithi]

there’s a mood sweeping this nation, in which minority groups are demanding that they be perceived as people. We concur in this mood and we trust that it will not be long before the residents of Kadoka shall have advanced to a stage where they, too, can begin to treat their neighbours as people.

community of wanblee, south dakota

 I respect other religions, but I don’t like to see them denatured and made into something else. you’ve made a blondie out of Jesus. I don’t care for those blond, blue-eyed pictures of a sanitised, cloroxed, ajaxed Christ. How would you like it if I put braids on Jesus and stuck a feather in his hair? You’d call me a crazy Indian, wouldn’t you?

Jesus was a Jew. He wasn’t a yellow-haired anglo. I’m sure he had black hair and dark skin like an Indian. The white ranchers around here wouldn’t have let him step out with their daughters and wouldn’t have liked him having a drink in one of their saloons.

His religion came out of the desert in which he lived, out of his kind of mountains, his kind of animals, his kind of plants.

You’ve tried to make him into an Anglo-saxon Fuller Brush salesman, a long-haired Billy Graham in a fancy night shirt, and that’s why he doesn’t work for you anymore. He was a good medicine man, I guess. As you read it in the Bible, he sure had the power, the healing touch. He was a hippie, too.

Hipi – in our language that means ” he is here, we are here, it is here” – something like that.

So I don’t mind a young white man with long hair and a beaded headband coming to me, asking to learn about our Indian religion, even praying with us.

But I would mind it if he tried to change our beliefs, adapt them to his kind of culture, progress, civilization and all that kind of stuff. I would mind that very much.  You can’t take our beliefs out of our badlands and prairies and put them into one of your factories or office buildings……. 

[excerpts from] Seeker of Visions – John (Fire) Lame Deer & Richard Erdoes

hadithi? hadithi?

nipe mji…..

[re/posted]scribbles from the den

When the idea was first hatched to put forward South Africa’s candidacy for the 2010 World Cup, it seemed a far-fetched dream. And when FIFA actually awarded the tournament to South Africa, it was, in the view of many, a gamble destined to fail. However, after six years of turmoil, controversy and acrimony later, South Africa is finally set for the 2010 World Cup tournament.

For the next month, (legitimate) concerns about the financial toll of the tournament on South Africa’s economy, the absence of concrete benefits for large swathes of the South African population, or about FIFA’s stifling rules will be put on the backburner as the world enjoys the beautiful game.

Dori Moreno

Dori Moreno is one of those unapologetically afflicted by ‘World Cup Fever’:

I have been waiting for the World Cup to arrive ever since the announcement was made that it would be hosted in South Africa. It’s difficult to get excited about something happening so far into the future. But now, the World Cup is upon us, and in just 2 more sleeps, South Africa will face Mexico in the kick off game of the 2010 World Cup. And South Africa has woken up and is alive with energy, passion and enthusiasm.

 ‘Today, the Bafana Bafana team took to the streets of Sandton, Johannesburg in an open top bus. South African fans came out en masse to celebrate and get a glimpse of their national team. The vibe was indescribable and when the Soweto Marimba Youth League played the national anthem, I confess to being moved to tears from the sheer emotion and energy of the event.


‘I think even the die-hard pessimists out there will struggle not to get caught up in the positive energy that will carry us all on a cloud for the next month. To everyone out there, I say, ENJOY! To all the visitors to our awesome country, feel it, live it and fall in love. It’s time for AFRICA!!!!’

Jeanette Verster’s Photography

And talking about the June 9 ‘United We Stand for Bafana Bafana’ parade organised in Sandton to encourage South Africans to show their support for their national team, Jeanette Verster publishes a colorful picture essay that vividly captures the national excitement.

Brand South Africa Blog

Brand South Africa Blog hopes that the unity and patriotism demonstrated in the run-up to the World Cup will last long after the tournament:

‘The past few months have been an incredible sight. Road works, bridges being built and the most spectacular, the giant eye which watches over all of us from the entrance to the V&A Waterfront. To say I feel proud would really be an understatement, although true. Undeniably through all of this is the tangible feeling of patriotism, excitement and unified spirit in the air.

‘Flags, Zakumi’s (official World Cup mascot), soccer jerseys everywhere makes me feel that we can unite as a country, evident in the progress made.

‘*** I love SA ***

‘The feeling I hope for South Africa is that we stay this way long past the end game is played. Everyone is watching and can see that through working together and progress, we can be pushed into another league and be part of a set of countries people all of the world would like to visit sometime in their life.

‘So, Bafana, we are behind you 150%, make us proud and do your best.

‘Visitors to South Africa, our country is beautiful, take the opportunity to visit places off the beaten track you’ll be pleasantly surprised and p.s. don’t forget to shop!’

Constitutionally Speaking

Even as the excitement builds up, there is anger just beneath the surface over a number of (FIFA-inspired?) decisions which do not benefit South Africans. One such issue is the apparent blanket ban on public gatherings in many municipalities for the duration of the World Cup. Constitutionally Speaking argues that:



‘If this is true, it would mean that parts of South Africa are now effectively functioning under a state of emergency in which the right to freedom of assembly and protest have been suspended. This would be both illegal and unconstitutional. Other reports have suggested that such orders were indeed given, but that the police are now backtracking – probably because the police have realised that they are breaking the law and that the order, in fact, constitutes a grave breach of the law and the Constitution.

‘It is a sad day indeed when the police itself become a threat to our democracy and our rights because Fifa and the government want us all to behave and shut up for the next month and to forget about our democratic rights.’

Scribbles from the Den (and betwixt en between the lines: a video diary of the ‘Q[/t]’ werd)

Scribbles from the Den takes us back 20 years to a memorable World Cup game which is now part of the football folklore and which credited to have changed the World Football Order in favor of African countries:

‘Exactly 20 years ago on June 8, 1990 at the Giuseppe Maezza Stadium in Milan, Italy, the Indomitable Lions of Cameroon, “a humble team with an insignificant past” to quote the Miami Herald, defeated Argentina, the star-studded defending World Champions led by Diego Armando Maradona, in a thrilling Italia ’90 World Cup opening game that came to be known as the “Miracle of Milan”…



‘The victory over Argentina was merely the beginning of Cameroon’s Cinderella story which came to an end only after England ousted the Lions in an epic quarterfinal game that is also part of World Cup folklore. Cameroon’s brilliant run in Italia ’90 in general, and its historic win over Argentina in particular reverberated around the world and changed the Football World Order forever…

‘The aftershocks from that memorable Friday afternoon at the Giuseppe Maezza Stadium would be felt years later first with FIFA increasing the number of African teams taking part in the World Cup from two to five, then with the “browning” of European leagues which opened their doors to players from the continent and in the process unearthed African football prodigies such as “King” George Weah of Liberia, Same Eto’o of Cameroon and Didier Drogba of Cote d’Ivoire.’

Up Station Mountain Club

As the football fiesta goes on in South Africa, Charles Taku, a lead counsel at the United Nations International Criminal Tribunal for Rwanda in Arusha, Tanzania, wonders whether Africa has any reason to celebrate as many states turn 50:

‘Africa is sick; very sick indeed. It is safe to state that at 50, there is nothing to celebrate. Rather than celebrate, Africa should be engaged in a moment of soul searching to find out where we went wrong and to generate ideas about how to resolve the myriad problems afflicting the continent…



‘There is no gainsaying that Africa is a victim of its colonial heritage. It is also true that many African problems are self inflicted. For that reason, according to Peter Schwab, Africa is its own worst enemy.

‘As Africa enters the second half of the century, there is a compelling need for it to eschew all pretensions to celebration and to use the opportunity of the moment to search for viable solutions to its plethora of problems. Our collective failure enjoins us to do a lot of soul searching at this point of our history rather than celebrate a failed past in anticipation of a bleaker future. Africa and the black race in general need to take their destiny into their own hands once again. Time has come for all black people of this world to invoke the spirits of Marcus Garvey, George Padmore, CLR James, the Osagyefo Mwalimu and others whose mere mention of name give us the inspiration, courage and hope to start all over again, in seeking a path of glory they once laid out for us.

The time to build and improve on what they started for our collective survival in a mercilessly competitive world is now. Waiting for dictators that preside over the destiny of most of the continent at present to pave that path to glory is simply foolhardy, if not suicidal.”



Kumekucha

Kumekucha explains how he believes the ruling elite plan to rig the August Referendum for the proposed new Kenyan Constitution:

‘Folks I am afraid that I have more bad news for you concerning the new constitution most of us are yearning for. Let me start by confessing that for a person with my years of experience I was rather naïve to believe that those who own Kenya would ever allow for an electoral system that they did not have any control over. The truth is that the so called “tamper-proof” electoral roll has already been tampered with and non-existent voters introduced. And since it is NOT the same electoral roll that we will go to the general elections with, the only conclusion is that the intention is to rig the August 4th Referendum.

‘The game plan by the powerful owners of Kenya is for the NO camp to catch up with the YES majority so that the difference is around 20% or less. What will then happen is that NO will win with a very slim majority. Enough to deny most Kenyans what they are yearning for so much that they can no longer sleep too well. Those wh o have read the document and realize the sweeping changes it will bring into the country and the deadly blow it will deal to impunity.

‘What really scares me is that so far these powerful forces have been able to get things done through the NSIS and have even influenced the judiciary to make certain bizarre rulings. To me that is evidence enough that they are quite capable of going ahead with their well laid plan even as the president tires himself crisscrossing the country campaigning for a new constitution.’


BROUGHT TO YOU BY PAMBAZUKA NEWS

* Dibussi Tande blogs at Scribbles from the Den.

 

blogger’s note: I know (many) stories of super/s/heroes that are changing tings on the ground in their communities….

The Q werd is starting with the ones that we’re familiar with, because if we don’t cherish en honour our own, then who will (do it better)?

Until we listen to the lionesses, the tales of hunting will be weak,

These are some of the (many) stars of the Q werd. The people are real. Na hadithi ni kweli pia….leo ni ya Millicent Gaika, Anelisa Mfo na Ndumie Funda of LulekiSizwe LBT

check out http://www.lulekisizwe.com 

 

A lesbian was allegedly beaten and raped repeatedly for five hours by a man who told her he wanted to “turn her into a woman”.

With both eyes swollen and bruised, stitches above her left eye and open wounds on her neck, Millicent Gaika, 30, of Gugulethu, haltingly told how a man she had known for years attacked and raped her repeatedly on Friday night. Her voice was husky from screaming.

Gaika alleged her attacker “acted like an animal who wanted to kill”.

He has been arrested and will appear in the Philippi Magistrate’s Court on Tuesday.

On Friday just after 10pm Gaika and her friends were walking home after spending the evening at a friend’s house in NY1. As they approached their home, a man, one of many tenants on the site, apparently asked Gaika for a cigarette.

She stayed to smoke with him while her friends walked on. A few minutes later, the man refused to pass the cigarette to Gaika and walked into his room.

When she followed him he allegedly locked the door. “He started hitting me and I fought back. Then he started doing what he did to me. He pulled off my clothes and pushed me down on the bed. He did it more than once. He was holding me down, strangling me and pushing his hands hard on to my neck.

“I thought he was going to kill me; he was like an animal. And he kept saying: ‘I know you are a lesbian. You are not a man, you think you are, but I am going to show you, you are a woman. I am going to make you pregnant. I am going to kill you.'”

Gaika said the man had never openly objected to her sexuality before. “He was very nice to me – I’d known him for years. I hate him now. I am just angry. I was swearing at him while he was doing this to me. I just wished I could die. I hate what he has done, he makes me sick.”

About 4am, after five hours of Gaika being raped, a neighbour knocked on the man’s door and demanded to know who was in the room with him.

A friend of Gaika’s who asked not to be named said: “The neighbour heard something and he insisted that the man open the door. Then he broke the window and the two men started fighting. Other neighbours came and eventually broke down the door and saw what was happening. The rapist wanted to run away, but we kept him there until the police came. Millicent was on the bed. She was only wearing her sweater and it was full of blood.”

The attack was not the first one. After she was raped by four men in 2002, Gaika told herself that it would never happen again and got her life back on track.

 Gaika said the four men had been convicted and were sentenced to between 10 and 15 years. “But after a few years, they got out and that was too little time… I saw them walking around here in Gugulethu again. I was angry but I got through it and I wasn’t scared. But this time it was worse, much worse. Now I am scared, I don’t trust men. I don’t know if I am ever going to be okay after this because I thought I was going to die.”

Ndumi Funda, the founder and director of Lulekisiswe Lesbian, Bisexual and Transgender Women’s Project in Nyanga, was at Gaika’s house (yesterday) and said she was “deeply hurt and traumatised” by the news.

“This needs to be stopped. We know of so many that this happens to and nothing is done about it. How many more young lesbian women must die?”

The project was formed more than two years ago and has various awareness programmes. It also has a centre to help women like Gaika.

It was started after Funda’s fiancee and other lesbians they knew died of Aids-related illnesses; they had contracted HIV in homophobic attacks.

Last month, Weekend Argus reported that the rape and murder of gays and lesbians had taken on “crisis proportions” and was not restricted to townships.

According to a report by international group ActionAid, there were reports of 10 new cases of lesbians being raped every week in Cape Town alone.

Gugulethu police spokesman Captain Elliot Sinyangana confirmed the incident and said a 40-year-old man had been arrested.

He will remain in custody until his court appearance.

Written by melanie Nathan in San Francisco

http://lezgetreal.com/?p=31434

 

blogger’s note: corrective rape, out here in the West, is usually associated with South Africa, and conjures talk on the discrimination & fear that African lesbians face in their lives, couched in human rights frameworks en (not-so) critical analysis …..there are very few I’ve talked with who’ve  associated the term with say, Pride Toronto, but I think what they’re doing to queers of Afrikan descent is, depending on one’s subjective perspective ofcourse, is worse.

bredrin (one of the warriors who’s featured in the Q werd) posted on facebook recently….. Pride Toronto doesn’t give a fuck about black people. And I say, amen! to that. 

See when (the devil in) the man was ‘allegedly’ assaulting Millicent Gaika, he ripped her apart like he said he wanted to, he told her exactly what he thought, that he wanted to turn her into a woman, that she was a slut, he fucking RAPED her, en it’s ‘signified’ as corrective. At least we know him for the devil that he is….and we can agree, without a doubt, that shit ain’t kosher.

Now Pride Toronto, that’s a much more sinister story, a case of  devils we know masque(e)rading as leaders of the community, hardly even bothering with camouflage, a corporate-ized story of class divides and white supremacist ideologies  that are couched in token nominations [read: as necessary as Victor Mukasa’s nomination last year was its rendered superfluous by all the ways that the Committee HASN’T  come through for the queer/trans Afrikan communities in Tdot…….like, look at the ongoing dispute over Blockorama, and we’ll definitely be talking back about  OUR experiences at Pride last year]

The truth is, most of the organising for queer/trans rights in Afrika is being done by people of Afrikan descent, and there are still many gaps to be filled, and conscious allies to be recruited.

For many in the movement on the continent, the issues are simpler and  more direct, than the fragmented post-modern queer theorising dykes en fags who will systematically get paid way more (en creatively) to sustain their professional queer-ism.

For many of us on the continent,  it’s a matter of being able to survive while doing this work, as in concretely (as necessary as it is for more afrikans to take up space in discourse on gender & sexuality), no lengthy dissertations on the wear en tear on the soul or preferred acronyms in our rainbow soup of identities.  We need food to eat, money to travel from Point A to C (en back again), safe spaces, allies who are willing to do hard work themselves, we need to be decriminalised and protected by the State, and our issues need to be framed in our own words.  And as necessary as all the talk is, to make it plain, we need more than empathy, encouragement, tolerance or worse yet, charity & sympathy.

And we are not JUST advocating for queer/trans rights, many (more) of us are struggling for the liberation of ALL Afrikan peoples, and it’s been critically analysed to heaven and back….we need to work on our OWN  unity first. Fafanua.

Drawing attention to oneself is an act of courage and one that cannot be emphasized enough, especially if the victim is one whose rape is termed   “corrective rape” where the odds are, that the victim could be re-victimized again and again.  Years ago, Lesbians would never have come forward to tell their stories, but now with the unrelenting support and loving assistance from an extraordinary human being, Ndumie Funda, a lesbian woman living in a South African Township, near Cape Town, women and lesbians are telling their stories, willing to be named, photographed and to stand up on our pages to say:- “This is what happened to me!”

In 2007, Anelisa Mfo then a 23 year old lesbian mother from Emkonto, an informal settlement in South Africa, was walking in along a street in Nyanga when she was attacked by a man who pointed a gun at her yelling “slut ,bitch” –while he brutally raped her with a gun to her head.  Anelisa is agreeable to her name being published and story being told. There are many heroes in this story…

Anelisa together with two friends courageously identified and pursued charges and the perpetrator was caught and sent to prison for ten years.  After her HIV test proved negative in a country where HIV/AIDS is epidemic, Anelisa felt much relief even though still suffering from the cruelty of the crime.   While Anelisa was dealing with this trauma she had no idea that her five year old daughter was also raped in the Eastern Cape, by her sister’s boyfriend.

At the time Anelisa had no shelter, no employment, no money, no job, was disowned by her family because of her sexuality and a child who suffered so unimaginably.

In September, 2008, on the anniversary of her attack, Anelisa tried to kill herself. She poured paraffin over her entire whole body and set herself alight.

When LulekiSizwe LBT, Womyns Project, which had recently formed to help lesbian victims of rape, heard about her story the small unfunded group ran to the hospital in JOOSTER, where Anelisa lay clinging to life in an ICU, with no friends and no family to help.

“Because we don’t have resources yet we went to Triangle Project , they help us with counseling for Anelisa and her daughter pay for transport for Ndumie and Anelisa to travel to hospital and food parcel,” Ndumie Funda, founding Director of LulekiSizwe, informed Lezgetreal.  “We then approached IAM for a shelter and they were also a good help. Now the tough part comes who can look after her? There was no one, but I have looked her since that day,” said Ndumie the director of LulekiSizwe LBT volunteered herself to look after Anelisa.    “Like a nurse doing everything for her, feeding, cooking, washing Anelisa and her laundry- not to forget the good team of us that we have at LulekiSizwe LBT every day to relieve me.”

We received donations from the straight community at the time and so we could hire a nurse who was also helping with the dressings.

“Now,” says Ndumie, “Through prayers and care, Anelisa has recovered from her burns and has her daughter with her. We are currently trying to get some funding to get Anelisa and her daughter a home.”

Anelisa is breathing through a pipe – she cannot use her nose anymore – this is the very sad story of ANELISA.

Donations for LulekeSizwe to –

c/o Melanie Nathan
nathan@privatecourts.com
Private Courts, Inc
P.O. Box  1108
Woodacre, CA 94973

to be continued……kesho, on resistance from the margins

Blogger’s note: hadithi? hadithi? Nipe mji? Nilirudi nyumbani, coz home is where the heart is, en I was blessed to learn (more) from babas (of Afrika) that spoke (big) love en truth, like Amilcar Cabral, Baba Tajudeen, Cheikh Anta Diop, Dedan Kimathi, El Hajj Malik El Shabazz, Elijah Masinde, Jaramogi Oginga Odinga, Julius Nyerere, Kwame Nkrumah, Marcus Garvey, Ngugi wa Thiong’o,…there are many kings (in the Q werd)….this post is from one of them……..

a non-fictional short story by Onyango Oloo

http://demokrasia-kenya.blogspot.com/2010/04/yes-from-apathetic-facebook-20.html 

 Claire M is a beautiful, ebony complexioned, twenty-something petit-bourgeois British accented Kenyan employee of a certain tech firm who commutes daily between her middle class neighbourhood in Nairobi’s east end and her posh upscale office in the capital city’s west end.

She is also a very good friend of mine.

Vivacious should be her middle name, so effervescent is Claire’s good natured spirit.

We met purely by happenstance about two and a half fortnights ago.

There she was, slightly after ten in the pm, sitting next to me on the Number 33 matatu on a Furahiday, Embakasi bound.

A spontaneous conversation sprung up in a matter of minutes and within days we were certified Facebook friends who turned out to be residing within mere hectares and baby wails of each other.

A few days ago, I hooked up with her and one of her girl friends for an evening after work beer sip upstairs at the Verandah, across the street from the Stanley-the old Cameo cinema for old Nairobi hands.

In the course of our random chat, she casually mentioned that she had seen my status update on Facebook urging Kenyans to vote Yes come the Referendum on the proposed new constitution.

“I am NOT voting and YOU can’t make ME!” she declared with an air of finality which startled me, being totally unexpected.

I didn’t even know she had seen my earnest online constitutional exhortation in the first place.

“Remember the last time in 2007, I woke up very early in the morning and voted for Raila and look what happened! We Kenyans started killing each other! Over WHAT? I am NOT voting for ANYONE! And you can’t FORCE me!”

Yawa Maembe”, I tried to butt in, gently pointing out that this time around Kenyans were not voting for anyone, just for the long sought after constitution, twenty years in the making and stained with our blood, sweat and tears.

“Well, the only person I will be voting for is the Man Upstairs. And in case you didn’t know, the world is COMING TO AN END. All the signs are there.

Have you looked at

Jay-Z’s latest CD?

Or wondered why Beyoncé Giselle Knowles calls herself

Sasha Fierce these days?

How about that thing with Kanye West and Taylor Swift?

or Rihanna’s new outfit?

There you go.”

Let me hasten to add that Claire M is perfectly SANE and quite intelligent, in case you were wondering.

At this point she reached deep deep into one of those humungous mobile ward robes that women call handbags these days

and fished out a slim volume with a silky, smooth, soft, shiny glossy black cover featuring a smiling handsome African man on the cover.

The booklet was captioned He is Coming.

I think the author was referring to the world famous dreadlocked Holy Nazarene nicknamed JC, but the image was more reminiscent of one of those Nollywood hunks that litter our television screens and have taken over our DVDs these days.

“You see this?” she said, thumping mercilessly on the poor innocent book.

“It is all in HERE. Tell him Sheila!” she said, turning to her bemused best friend who had been staring, wide mouthed, as this delirious conversation unfolded amid quaffs of this or that variety of Kenyan malt product among the trio of us.

“I am not particularly religious”, I offered, meekly.

“The last time I stepped into an actual Church to formally worship was waaay back in May or June 1982”, I explained, shocking Claire M, who was not even conceived back then when

Shalamar,Ray Parker Jr, Odyssey, The Whispers, Kool and the Gang, Lakeside,

and the Gibson Brothers ruled the world’s disco floors with their curly kits, afros, box tops, bomber jackets and tight jeans-the future Retro/Old Skool gear and wear of decades to come.

Earth, Wind and Fire

“You mean you DO NOT BELIEVE IN GOD???!!!”

Reluctant to start another raging, never ending Kenyan sectarian edition of the Crusades right there at the Verandah-a veritable den of iniquity if I ever saw one- I carefully skirted the religious inquisition, side-stepping a possible urban, nocturnal lynching at the hands of an irate, determined and capable potential Kenyan female executioner by reverting back to the need for a Yes vote among all Kenyans with a functioning brain.

“Well, like I said, WE are NOT voting, are WE, Sheila?” Claire M hissed defiantly, turning to her hapless bosom buddy for solidarity and assurance.

“And you can write that on that BLOG of yours! And tell the WORLD that Claire M said SO! It is NO for ME and THAT is THAT!”

“Are you SURE????!!”

I tried to verify, knowing how far around the world the Kenya Democracy Project blog travels these days.

This morning I got an update from my Neo website counter which informed me that the blog had reached 11,950 cities in 186 countries around this

Blue Marble.

“Yes! And I am waiting to read it!”

So Claire M, in sunny Nairobi, here you go.

You did insist and demand that I put your views on this blog of mine.

And I am sending you a link via my Facebook wall so you can read this on your mobile phone my Kenyan digital sister. I will also email you the URL so that you can carefully jot down the put downs and rebuttals for our next Verandah soiree.

My generation and this Twittered, Digged, RSS Word Pressed Facebooked Twenty First Century Viral Marketed Kenyan Generation of Claire, Sheila and Co. Ltd are Worlds Apart I tell you.

It is like Mercury and Uranus.

Back in the 1980s-Yes, when David Onyango Oloo was still a deceptively innocent looking, fresh faced, slim, twenty something student cum political prisoner and not this bloated twenty first century Kenyan Rip Van Freaking Winkle with sprinkles of salt on my head and chin- it was a badge of honour among the Kenyan youth to be political, to be conscious, to be democratic, to be patriotic, to be militant, to be vigilant, to be a voter.

These were the days of Daniel arap Moi and his side kicks like Okiki Amayo, Kariuki Chotara, Mulu Mutisya, Jackson Angaine, Ezekiel Bargentuny, Sharrif Nassir, Philip Leakey, Stanley Oloitiptip, Krishan Gautama and John Joseph Kamotho.

The days of one party rule.

The days of detention without trial.

The days of the one finger salute.

Not that finger you are thinking of.

The KANU one finger is what I am talking about.

The days of silence, the days of terror and the days of fear.

The days of Fuata Nyayo.

The days of KANU Tawala, Tawala.

The days of fake peace, counterfeit love and non-existent unity.

And also the days of defiant university student demonstrations and courageous lecturers’ symposia.

Not to forget fearless editorials.

The era of George Anyona and Jaramogi Oginga Odinga.

The hey days of Willy Mutunga, Al-Amin Mazrui, Micere Mugo, James Orengo and Ngugi wa Thiong’o.

The political coming age of the Njeri Kabeberis and Mwandawiro Mghangas.

Some university students declared in public kamkunjis that it was time for Kenya to be ruled by Marxist-Leninists.

Others were abducted off trains to be charged with sedition because they had dared to draft in their hand written chicken scrawl, earnest essays about the role of youth in fighting for democracy and justice in this country.

Still others were thrown down flights of stairs by angry secret police torturers for celebrating the attempted overthrow of the Moi dictatorship.

Back in those seemingly long forgotten days, Kenyan youth, Kenyan students, Kenyan post-independence patriots yearned passionately to kick the status quo’s hind quarters swiftly, repeatedly and viciously.

Back in those yesteryears, Kenyan students and youth spoke out loudly in protest when spooky sycophantic fascist neo-colonial comprador politicians led by our current septuagenarian head of state wanted to declare Kenya a de jure one party dictatorship.

And back then, there were no cell phones, leave alone the internet, forget email accounts, scratch Messenger, ICQ, online forums, chat rooms, Facebook or Twitter.

Back in that recent technological Stone Age, when you spoke of a telephone you was either referring to an old gloomy looking black contraption which had a PADLOCK firmly attached to it or a relative of the same intimidating device trapped in an outdoor cage, looking like a forlorn statue which required you to feed it with numerous coins if you wanted to talk to anyone for a few hurried minutes- at the top of your lungs, obliviously unaware that science and technology had already carefully considered your vocally needs to communicate clearly and therefore taken care of the volume and modulation functions in that teleinstrument.

But we were MORE networked and pumped up those days-politically speaking that is.

If there had been a proposed draft constitution waiting to be passed as the country’s supreme document, Kenya’s militant and patriotic youth would have already formed kilometre long queues, snaking around entire villages-urban and rural- to vote YES, YES, YES! months before the actual referendum!

What a contrast that generation of mine is to the apathetic, blasé, cynical, bored out of their skulls, hip hopping techno Kenyan chini kwa chini ohangla wiggling genge kapukaring smoked out dazed raggamuffins of the Year of Our Lord Two Thousand and Ten who have more passion for Arsenal and Man U than for freedom or socialism; Kenyan youth who know more about the subliminal Satanic sub texts in Rihanna’s latest dress than which reproductive rights side to take on the raging debate about where life begins; Kenyan youth who can recite the last 98 minutes of the last episode of Lord Of The Rings or the 23rd Season of Sex in the City verbatim from their photographic memories while being totally clueless about the actual contents of the Bill of Rights in our new constitution; Kenyan youth who can tell you the exact alcohol percentage in a bottle of Kingfisher or Smirnoff Red, but totally blank out when you ask them about what percentage women of seats have been allocated in the projected Senate chamber.

Do I sound harsh, bitter, angry, judgmental?

You tell me.

Forgive me for this Cardinal Sin of having seen Better Scenes for Kenyan Youth in this very country, in this, my very own pays natal.

But frankly some of us, aging grey beards, the Kenyan youth of yesteryears, expect more, much, much more, from our younger siblings, cousins, nephews, nieces, and for some of us now delving into our fifth decade of existence, our own sons and daughters.

We expect them to reap the harvest of our blood stained youthful endeavours for a more democratic dispensation.

We expect them to be more emboldened about defending our social justice gains.

We expect them to be more conscious than us, their prehistoric predecessors.

And yes, Claire M, that is why I expect YOU to VOTE YES for the new constitution come the referendum.

And I am talking to you too, Sheila.

But first, you have to register as voters my two Kenyan sisters.

And you can do it electronically these days you know.

So Claire M, there you have it.

You did ask me to write this, didn’t you?

Onyango Oloo

Nairobi, Kenya

 blogger’s note: braap! and those are the confessions of an angry afrikan baba, I hear where he’s coming from, those are my peers he’s talking about, apathy seems to be/coming a hall mark of our generation, but if you know where to look, then you will find those youth fulfilling the mission of their times…

(re)introducing (Tsholo) Khalema as Nneke Dumele in NeKKyD

NEKKyD is a Canadain dark-comedy web series sitcom that debuts June 30, 2010

Each episode is a different journey inside Nekkyd’s (Tsholo Khalema) world as her wry observations take us into the mind of a screwed up, loved up, lustful lesbian world. Being a lesbian is tough, Being a black immigrant African lesbian trying to fit in… well lets just say, to survive you gotta know the RULEZ TA BEIN’ A STUD. NEKKyD explores the world of Nneke Dumela and her earth-shattering lust for the gorgeous and sassy women

Check out http://colourspill-productions.blogspot.com

  Nekkyd is the 2nd of 31 stories (in the 1st series of) The Q werd: a mystic, organic en (us)people-driven hadithi caravan of video diaries. Nothing like the L word, in many ways like IloveUPeople, with a continental twist…….the crux of the series is big love en big mobilizing for, and, within (pan) Afrikan communities….

The crux is the 3rd story of the Q werd:||the crux|| is a marketing, media and entertainment strategy outfit servicing Canada the USA and the Caribbean.

With almost a decade of industry experience, ||the crux|| offers branding strategy, media relations, publicity, community relations, message development, speech writing, media training, promotion, press-kit creation and complete event production.

With a wide array of industry contacts throughout North America and the Islands; ||the crux|| represents clients within the the Corporate, Multicultural, Arts and Culture, Fashion and Beauty, Entertainment and Lifestyle realms.

Check out http://isthecrux.wordpress.com/2010/04/15/13-questions-with-mel-fernandes

To be continued….kesho on the Q werd: (the evolution of) swagger

Wathint abafazi!
Wathint` imbokodo uzo kufa!

Now you have touched the women!
You have struck a rock
 

(You have dislodged a boulder!)
You will be crushed!

The Federation of South African Women (1955)

 sistas in solidarity (SIS) is a working concept that grew out of Thursday’s  roundtable discussion on building solidarity within queer/trans afrikan communities.  (this is a living document). 

It is an intuitive and logical consequence to the big dreams we have for the liberation of ALL Afrikan peoples. It is our contribution to the struggle for Afrikan liberation. We are critically analysing our gaps and internal contradictions.

We are addresssing the intersections of our diversity, sharing resources, and building radical, sustaining and  sustainable coalitions.

It’s significant to note that there were only 3 (bio) brothas in the brainstorming session. And only one was over the age of 4. That would be Chris Harris from BADC. another comrade in the struggle for afrikan liberation, ase. and ase, to all the wo/mynthat came together to build solidarity.

We warn you! we have (not)  only just begun, en these issues are OUR stories…..

 For the next few weeks, we will be (mostly) sistas in solidarity, mobilising resources en working together to do more to support queer/trans activism on the continent. we’re working on our own unity first.

It’s official we’re recruiting. write an op-ed. bring it up wherever en whenever. Do something (more).

We will be talking with you on community radio.Verlia stephens is officially back on air this week en she’ll be telling you more about the bill and proposed actions in her next  show  on “Liming with Verlia in de African Diaspora”.

We will be circulating petitions and requesting folks to sit on advisory commitees.

 

We will support the implementation of 4 programs, to start….

AO101  workshops,

a womyn’s circle for healing en self recovery,

queer/trans youth arts collective &

queer/trans youth exchange program (Jun-Aug 2010), to be launched in East Afrika,

en spearheaded by The People Project with the collaboration of various Kenyan & Ugandan groups.

(much, much more will be shared in detail on the listserv)

 

We’re asking for donations of many kinds. 

we will be sending you our wish lists for the GALCK  resource centre

(and) we’ll be checking them twice. 😉    

so check this space (soon).

 

to give you an idea. we’re looking for donations like books, videos & educational brochures for our library.

Binders, condoms, dams, lube, computers, cameras, printers, scanners, sound recorders, paper, STP’s, blank tapes, a boom & mic, hormones, technical support, volunteers, & MONEY.

 

we’re going to ship a container back to Kenya, with (some) necessary resources, for these groups in East Afrika.

MWA, TEA, IshtarMSM, Gay Kenya, AfraKenya, SMUG, FARug &  TITs

 

there are many possibilities to the ways you could support.

(be as creative en as revolushunary as you can, en get back to us with your ideas and suggestions)

 

We’re recruiting performers for our UNDERGROUND &  BIG LOVE  parties.

we promise a round up of the biggest celebrity talent (from the margins)

we got an after party, and our favourite DJ’s cherry picked alot.

 

yes. we have our wishlist. we want folks like  Ryan Hinds, Dainty Smith, D’bi Young.AnitAfrika, Amai Kuda,Troy Jackson, Laura Aidanblase,  Stacey Ann Chin, Imani Henry, Hanifah Walidah, Milo de Milo, Suzy Yim, Brescia Birdthroat Bloodbeard, LAL, zaki ibrahim, deb kirk pearce, ryli skelton, tenacious bryan, marie jolie, njeri damali campbell, truthIS …..the list is long.

we want U people

(to)

 

Book these dates. Nov 21st & Dec 18th.

we’ll be throwing you some (not-so) “UNDER-GROUND”  parties.

 

For now, we’ll spill jus’ a few juicy secrets. 

On Nov 21st,there will be spoken word/dub poetry, song en dance, en an after party.

There will be be many beautiful  QPOC en a silent auction.

It’ll be the kinda win-win situation we all looking for. come out, en raise money, for a revolushunary cause.

 

AND we’re looking for sponsors for raffle prizes for December’s   BIG LOVE  party……

the idea is that we get it all from the community, but we’re ready to exploit small en big businesses for our purposes. 

all a dis, en more,  is by, for, en from the community.

we are (the )  GRASSROOTS.

we are the power of (u) people.

 

We”re looking for other parties to donate part of their proceedings in events over the next 3 months.

would the (not so) usual suspects please stand up?

 Give us your ideas of who else we can get to donate part of their party funds to our cause.

 

Watch the streets and  join our group on FACE BOOK  for more details.

we need your support to realise our dreams.

Because we’re setting lofty goals, and THIS IS  the revolution.

Thinking global and starting local.

 

Join us!

  We are doing this not only because we can, but because it is necessary.

 We stand in resistance to all forms of imperialism.

and, to start, we petition the Prime Minister to release an official declaration condemning Bill 18! 

 

We will launch a queer/trans/pan/Afrikan activists listserv, hosted by Fahamu, that will serve as a forum to connect  Q/tPOC  and, activists of Afrikan descent from the continent en in the diaspora(s).

The official launch for the listserv will be, online, on Friday October 23rd.

And, we’re recruiting people for the cause.

 

Izwe lethu! I Afrika!

 

sis

[you tube=http://www.youtube.com/watch?v=9BpXhaDXp-c]

 

s.I.s(ta)