I give thanks for (the days before) yesterday, today and tomorrow…still riding off the energy of (more than) thousands of womben uniting to take to the streets in demonstration for wise womban traditions. I am grateful for all the sacred spaces I`ve been guided to n communed with others n for all the positive transformations of di season.

I pray that the blessings of yesterday carry into tomorrow, en as I contemplate the reality of Rob Ford as mayor in the city (not only) I have grown to cherish and love so much, I pray for guidance and healing not only for myself but others, that we may continue to change the destructive paths we`ve been on, grow more humble, loving and strong, as we come into our right destinies. I pray that we overstand the lessons from our teacher (guide)s……ase. ase. Ase……

Real tox: the q_t werd IS in the spaces between our bio(mytho)graphical (vision) quests and ancestral memories. an epic litany of our survival, and the secrets to our thriving. the riddle of the sphinx is in how all a dis’ resources being shared in so many parts of different villages….(en how) pamoja tutafika!

real tox: the q_t werd is bout all dis’ communing with other (not-so) fresh off the boat(er)s,

New Afrikans,

Urban griots, in di diaspora

Elders, en our guides [in the q_t werd]

Hadithi? Hadithi?

Hadithi njoo…..

Giza ya?

Sahani ya?

……

With all the g8, g20, pride and world cup fever in the air, I give thanks for the ‘other’ community festivals where generations and diverse people are celebrating. Like, the annual National Aboriginal day on June 21 & Multicultural day at the Peace Theatre on June25th, where friends and neighbours will come together to entertain and re-educate not only youth, but every one of US.  Ase. Ase……

http://peace.twomangoes.com/

the truth about stories (as a native narrative) is, they’re all we are…[like in this hadithi]

there’s a mood sweeping this nation, in which minority groups are demanding that they be perceived as people. We concur in this mood and we trust that it will not be long before the residents of Kadoka shall have advanced to a stage where they, too, can begin to treat their neighbours as people.

community of wanblee, south dakota

 I respect other religions, but I don’t like to see them denatured and made into something else. you’ve made a blondie out of Jesus. I don’t care for those blond, blue-eyed pictures of a sanitised, cloroxed, ajaxed Christ. How would you like it if I put braids on Jesus and stuck a feather in his hair? You’d call me a crazy Indian, wouldn’t you?

Jesus was a Jew. He wasn’t a yellow-haired anglo. I’m sure he had black hair and dark skin like an Indian. The white ranchers around here wouldn’t have let him step out with their daughters and wouldn’t have liked him having a drink in one of their saloons.

His religion came out of the desert in which he lived, out of his kind of mountains, his kind of animals, his kind of plants.

You’ve tried to make him into an Anglo-saxon Fuller Brush salesman, a long-haired Billy Graham in a fancy night shirt, and that’s why he doesn’t work for you anymore. He was a good medicine man, I guess. As you read it in the Bible, he sure had the power, the healing touch. He was a hippie, too.

Hipi – in our language that means ” he is here, we are here, it is here” – something like that.

So I don’t mind a young white man with long hair and a beaded headband coming to me, asking to learn about our Indian religion, even praying with us.

But I would mind it if he tried to change our beliefs, adapt them to his kind of culture, progress, civilization and all that kind of stuff. I would mind that very much.  You can’t take our beliefs out of our badlands and prairies and put them into one of your factories or office buildings……. 

[excerpts from] Seeker of Visions – John (Fire) Lame Deer & Richard Erdoes

hadithi? hadithi?

nipe mji…..

 

Granny Boots presents the PROTEST BAHATI! party –

@issue: launch of Sistas in Solidarity (SIS)

@ issue: 15th October, 2009

 

FOR immediate PRESS RELEASE:            

Sexual Minorities Uganda (SMUG)  Condemn the tabled anti-homosexuality bill

 

As a network of human rights activists, working in the areas of sexual rights as well as other human rights issues, we write to urge you to oppose a repressive bill which was tabled in Parliament of Uganda on 14th October 2009.

This bill is a blow to the steady progress of democracy in Uganda. It proposes criminalization of advocacy and support for the rights of homosexual Ugandans.  It also prohibits any public discussion or expression of gay and lesbian lives and any organizing around sexual orientation.  In doing so, it violates the basic rights to freedom of expression, conscience, association, and assembly, as well as internationally recognized protections against discrimination.   The proposed bill intention is to divide and discriminate against the Ugandan homosexual population, and exclude them from participation in public life, which goes against the inclusive spirit necessary for our economic as well as political development. Its spirit is profoundly undemocratic and un-African.

Over the recent months increased campaigns of violence have gone uncontrolled. The violence directed at Homosexual Ugandans has resulted in the unwarranted arrests of many people; there are eight ongoing cases in various courts all over Uganda of which four accused persons are unable to meet the harsh bail conditions set against them.  These acts of violence have now resulted in the deaths of several homosexual people, such as Brian Pande at Mbale Hospital as he awaited trial. This bill aggravates stigma and hatred; and renders all promised protections enshrined in the constitution for all Ugandan citizens void.

 Religious leaders and policy makers have also exhibited very hostile attitudes towards otherwise peace keeping homosexual Ugandans by publicizing slanderous and hateful messages in the media, creating serious security concerns for the lives of SMUG network members

Uganda has repeatedly pledged to defend these fundamental freedoms in the Constitution; it has also signed treaties binding it to respect international human rights law and standards, including the African Charter on Human and Peoples’ Rights.  As part of the community of nations forming sexual minorities we urge Ugandan parliamentarians and government to continue to respect these principles and reject this bill, which establishes a new and totally undemocratic level of policing private life. SMUG condemns both of these positions as undemocratic and unacceptable.  

These positions will further set a dangerous precedent and send a signal that any Ugandan’s privacy is unguaranteed -that all of our civil society could be put under attack.     If this bill is passed into law, it will clearly endanger the work of all human rights defenders and members of civil society in Uganda.

 This proposed legislation violates Uganda’s most basic obligations to the rights, and well-being, of its people. By signing international treaties and entering the international community, the Ugandan government has undertaken the obligation to promote and protect the human rights of its population, without discrimination on any grounds. As the Sexual Minorities in Uganda, we urge you to act on that obligation, and to further the growth of our democracy.  Kindly vote against this bill.

ISSUED BY

Sexual Minorities Uganda – SMUG

Sexual Minorities Uganda – SMUG is a network of lesbian, gay, bisexual, transgender and intersex people’s organizations based in Uganda.

 

For further details, contact:

Frank Mugisha

Sexual Minorities Uganda – SMUG

Email:fmugisha@sexualminoritiesuganda.org

Tel: +256772616062

 

David Kato

Sexual Minorities Uganda – SMUG

Email: advocacy@sexualminoritiesuganda.org

Tel: +256773104971

 

Valentine Kalende

Freedom and Roam Uganda – FARUG

Email: vkalende@farug.org

Tel: +256752324249