[blogger’s notes:  this post is NOT an official peace theatre release. just another sista outsider view on what’s going on in her hood, like with…..]

The Space Between –  the final frontier

60 children and youth and 12 of Toronto’s finest artists were on a mission to explore faith and reason, to seek out truth and understanding

To boldly go where no Theatre has gone before

Director: Liz Pounsett

Music Director: Brownman

Visual Arts Director: Jerry Silverberg

Artistic Director: Karen Emerson

This year, the 10th annual peace camp gala performance & peace is possible summer workshops were supported by a (core) collective of womben + one man, from karen emerson, susan ryan, liz pounsett, jessica salloum, angela chau, vivian sofia mora, sharon vanderveen, merril matthews to Abdul & Alixa @ the (place formerly known as the childrens) peace theatre

[blogger’s notes: disclaimer – the term collective is used strategically/loosely en creatively, the people didn’t come together specifically to work as a collective, didn’t necessarily even work as a collective, there were ofcourse boys & men involved in the work, and depending on where you look at it from, the folks mentioned are just a fraction of ‘the core’]

there was an honorary granma en granpa during the camp, the space was even visited by a few healers during rehearsals, en blessed with a joyous graduation in a celebration of the talents of many children, youth en the rest of us who worked together, and individually for (more than) 3 weeks on the production of the space between: the final frontier & the (ultimately postponed) peace is possible parade.

We will share our stories all through (the sacred moon of Black) August, in a photo & video diary of the spiral journey of n0t only the peace theatre, from 2009 to 2010, but more significantly for this place here, the re-birth of the q/t werd

http://fourwomen.wordpress.com/

But before that, I’ll tell you (part of) the story of how the (children’s) peace theatre was born, where its come from, and where this place is going….. as an institutional body, a (vision of a ) collective, and in our individual, unique journeys that intersect/ed in the heart of what we’ve dubbed as the peace forest, betwixt en between, crescent town, good wood and park vista, close to scarborough village, ideologically not that different from regent park, intrinsically connected to jane & finch, and originally from afrika.

Hadithi? Hadithi? Hadithi njoo!

Uongo njoo! Utamu kolea!

Sahani? ya mchele! Giza? Ya…….

Once upon a time, there was a turtle on whose back the world turned, underneath that turtle, was another turtle, and underneath that turtle another turtle, or so one version of a creation story goes, the bigger point is, we were born of the great goddess, came from mama afrika, and a decade ago to be exact, the children’s peace theatre was founded by Robert Morgan, en a growing in/visible collective of youth, supporters, and our communities at large…

The first peace camp was “ At The Crossroads”….the gaps and (mis)steps in our journey are the spaces between mo’ people (not) knowing about us, and mo’ folks working ‘with the group in educating in the practice of freedom, using the arts for social change, and rebuilding heathy, sustainable communities

As Robert (one of the founders of this place formerly known as the children’s peace theatre) has said:

“We place children and youth centre stage, not because they are cute or candid, but because they display humanity’s capacity to evolve, even in the harsh conditions of the current times. Young people are demonstrating an instinctive desire to move away from the dominant culture of self-interestedness and aggression, and are moving instead towards building relationships and community due to an innate desire to seek stability, safety, and peace. It is also evident that young people have the imagination and the energy that will be necessary to establish a new culture of peace. Watching young people from very different backgrounds cross paths, encounter conflict, and find creative ways of making the conflict evolve in positive directions, gives me the audacity to believe that peace is possible.”

coming soon…the space between (us and mama afrika), in the (evolushun of the) Q/T werd

dear toronto,

If this open letter to tdot is to stay true to its mission, it has to start with (re)acknowledging where we’re at, on turtle island & where we coming from, mama afrika. It’s also only natural that in speaking truth to power, we share that we are in our final stage/week of developing & organising for

  1. The Spaces Between [produced by the Peace camp],
  2. Peace is Possible Parade &
  3. summer workshops at Crescent Town Public School  with Full Circle, Regent Park Camp, Balmy Beach, Learning for Life, Seeds of Hope…..

The ‘official’ werd on the ground is

The Children’s Peace Theatre of Toronto will be holding its 10th annual Summer Peace Camp from July 5-24, 2010. Under the direction of Liz Pounsett and musical direction by award-winning jazz artist Brownman with the artistic direction of Karen Emerson.

A group of 60 children and youth will work alongside professional artists to create a theatrical collaboration called ‘The Space Between’.

This is bound to be the most provocative of Peace Camp productions as the children explore faith and reason and how these concepts affect our lives personally and globally. It confronts head on the issues associate with the interplay of faith and reason with the level of honesty, humor and energy only children and youth can impart. The Space Between is sure to be visually stunning, thought provoking and full of surprises].

http://www.peacetheatre.org/

We’re inviting Tdot, all our friends and visitors, to come with their pikney and friends, join us on Friday July 23rd and Saturday July July 24th in the PIP Parade and the gala performance of the Space Between.

So ofcourse we should first tell you the story about the source of this peace theatre.

Hapo (si) zamani (sana) ya kale

In 2000, the Hannon-Shields Centre for Leadership and Peace reclaimed parts of the Massey Goulding Estate and under the ‘official’ leadership of Robert Morgan, launched the Children’s Peace Theatre (PT)

As Robert has said: “We place children and youth centre stage, not because they are cute or candid, but because they display humanity’s capacity to evolve, even in the harsh conditions of the current times. Young people are demonstrating an instinctive desire to move away from the dominant culture of self-interestedness and aggression, and are moving instead towards building relationships and community due to an innate desire to seek stability, safety, and peace.

It is also evident that young people have the imagination and the energy that will be necessary to establish a new culture of peace. Watching young people from very different backgrounds cross paths, encounter conflict, and find creative ways of making the conflict evolve in positive directions, gives me the audacity to believe that peace is possible.”

http://books.google.ca/books?id=hfBaL4-ei2AC&lpg=PP1&ots=wjbLnY-b6-&dq=once%20upon%20a%20time%20there%20was%20a%20little%20girl%20healing%20power%20of%20fairy%20tales&pg=PA7#v=onepage&q&f=false

[10 years later, the ‘un-official’ werd on the ground on the opening ceremony  is: join us in a prayer circle on Friday July 23rd @ at 7:00am , in the heart of the peace forest.

The ‘official’ plan of the day is the Peace is Possible parade @ 11:00am, and the 2nd matinee of the spaces between which will begin @ 1.00pm, in the outdoor amphitheatre of the Peace Theatre @ 305 Dawes Road.]

[this subjective perspective on the process of manifesting justice, truth, reconciliation en peacemaking; is after many moons of ‘unofficially’ re/claiming the grounds of the peace forest,  since I came back from ‘home’ [aka. in another place, not here…], en in the years before, with osain as my colleague, en his home as my office. Close to eshu, obatala, ogun, oshun, oya en all the orishas.

I am deeply grateful for now ‘officially’ being part of that divine, growing team that is blessed, honoured and privileged to work here, [job soon dun, but it’s a contract with possible extensions of renewal nonetheless, and all the fertile spaces between metarmophoses, healing rituals & building solidarity with people of all faiths, all nations, with one prayer.

I give thanks for the artists, caregivers, comrades, elders en youth, peer educators, healers and peace makers, friends of PT, who contribute their energy, talent & time to rebuilding our communities, with our children, using arts for revolushunary social & spiritual change, sharing our healing stories with the 3c’s of PT]

I pray for health and prosperity, not only for myself but for others. I pray for humbleness, for myself and others. Please forgive my sins, those that I know about, and those that I don’t know about, those I am yet to commit, and those of others. Inspire those without hope, and strengthen those without faith. I give thanks for the cool wotas, the sun, moon, and stars, for the birds, and our trees. Bless all our living relatives.Onikpite]

I give thanks for our continued re/learning of faith in the true (true) ways of the ‘natives’ of port credit Mississauga, for our deepening connecuns with egun,

Bless taylor creek park en all our neighbours en visitors. Bless the ancestors betwixt en between, all around  crescent town, goodwood, thorncliffe, dentonia park, jane&finch, parkdale, regent park, in all our enclaves, trees, en living relatives, in these diverse hoods.

PIP song

I give thanks for the burning, metamorphoses en (for) the spaces between spreading big love en positivity in our communities.  I give thanks that the fiya this time feels like ‘the revolushun’ is with our breaking bread, making arts en crafts, playing, praying, reasoning and replenishing not only ourselves, but with our families and friends, en ‘others’.

Bless the motherless and fatherless, those sick in hospital. Bless the homeless, and those who ignore them. Ifa,  I pray that you continue to guide us in coming to our right/full destinites. I pray that the circle may be unbroken. Bless our wotas en granmama earth. Ase. Ase….

[blogger’s notes: It’s, only officially, been less than a moon that I’ve been working on programs at the peace theatre, there’s still many pieces of the past that I’m not familiar with, but I give thanks that this place, in another space, not home, is exactly where I need to be,….naushukuru that the blessings of yesterday, manifested today en I pray for them to carry forward to tomorrow…..

85 days 16[+72]hours 25 minutes – the caps finally contained the oil spill, and we are bound to pray for our continued healing en self recovery, to learn from our mis-steps, and continue changing the destructive path we’ve been on.

http://en.wikipedia.org/wiki/Taylor-Massey_Creek

Taylor-Massey Creek is 16 kilometres long. Its headwaters are near Sheppard and Victoria Park Avenues. It flowed diagonally through Wishing Well Park and under Highway 401 at Pharmacy Avenue. The original headwaters were diverted to Highland Creek when the highway was widened to 12 lanes, so the creek now starts at a stormwater outfall just south of the highway.

The creek starts in Terraview Willowfield Park, a restoration project, named after a nearby public school. It flows through two medium sized ponds with naturalized channels. From there it flows southeast through a series of concrete lined channels and drains. This section runs along an abandoned hydro right-of-way before entering a residential and industrial section that is closed to public access.

South of Eglinton Avenue East it enters a shallow ravine and flows south passing through Pine Hills Cemetery. It exits the cemetery travelling west and enters a small park on St. Clair Avenue East. At Warden Avenue it turns southwest, moving through a park called Warden Woods. West of Pharmacy Avenue it enters a city run golf course. At Victoria Park Avenue it enters Taylor Creek Park and continues uninterrupted to where it empties into the Don River East Branch, just north of the forks of the Don.

Hapo mwezi ya kale……kulikuwa na notice from Chief Arvol Looking Horse

(of) A Great Urgency: To All World Religious and Spiritual Leaders

My Relatives,

Time has come to speak to the hearts of our Nations and their Leaders. I ask you this from the bottom of my heart, to come together from the Spirit of your Nations in prayer.

We, from the heart of Turtle Island, have a great message for the World; we are guided to speak from all the White Animals showing their sacred color, which have been signs for us to pray for the sacred life of all things. As I am sending this message to you, many Animal Nations are being threatened, those that swim, those that crawl, those that fly, and the plant Nations, eventually all will be affected from the oil disaster in the Gulf.

The dangers we are faced with at this time are not of spirit. The catastrophe that has happened with the oil spill which looks like the bleeding of Grandmother Earth, is made by human mistakes, mistakes that we cannot afford to continue to make.

I ask, as Spiritual Leaders, that we join together, united in prayer with the whole of our Global Communities. My concern is these serious issues will continue to worsen, as a domino effect that our Ancestors have warned us of in their Prophecies.

I know in my heart there are millions of people that feel our united prayers for the sake of our Grandmother Earth are long overdue. I believe we as Spiritual people must gather ourselves and focus our thoughts and prayers to allow the healing of the many wounds that have been inflicted on the Earth.

As we honor the Cycle of Life, let us call for Prayer circles globally to assist in healing Grandmother Earth (our Unc¹I Maka).

We ask for prayers that the oil spill, this bleeding, will stop. That the winds stay calm to assist in the work. Pray for the people to be guided in repairing this mistake, and that we may also seek to live in harmony, as we make the choice to change the destructive path we are on.

As we pray, we will fully understand that we are all connected. And that what we create can have lasting effects on all life.

So let us unite spiritually, All Nations, All Faiths, One Prayer. Along with this immediate effort, I also ask to please remember June 21st, World Peace and Prayer Day/Honoring Sacred Sites day. Whether it is a natural site, a temple, a church, a synagogue or just your own sacred space, let us make a prayer for all life, for good decision making by our Nations, for our children¹s future and well-being, and the generations to come.

Onipikte (that we shall live),

Chief Arvol Looking Horse

19th generation Keeper of the Sacred White Buffalo Calf Pipe

To learn more about Chief Arvol Looking Horse, go to http://www.wolakota.org

CIVIL SOCIETY ORGANISATIONS PRESS STATEMENT:  IMMEDIATE RELEASE

DATE:       THURSDAY 1ST JULY 2010 

PLACE:           Nairobi, Kenya

 Dear Partners,

UHAI is very excited to announce the third Changing Faces Changing Spaces Conference to be held next year from 30th March – 1st April 2011. This conference offers a unique opportunity for activists, allies, partners, and donors working to build both the LGBTI and Sex Worker movements in East Africa to meet with each other and share ideas on strengthening these essential movements.

We are pleased to have the honour of convening and hosting this conference. Please mark your calendars as you prepare to participate in this valuable opportunity to share ideas, learn from partners, mourn our losses and celebrate the marvellous gains made since the last Changing Faces Changing Spaces Conference.

Block out 30th March – 1st April 2011 for Changing Faces Changing Spaces Reloaded!

Warm Regards,

UHAI Team

[Blogger`s note: en in other werd on the ground……]

KENYANS MUST PASS THE NEW CONSTITUTION TO STOP THIS DAYLIGHT ROBBERY

 Yesterday, the Kenyan nation watched in consternation as MPs dipped their fingers in the public till and stole with impunity.

It will be remembered that two years ago, 17 public spirited individuals drawn from the civil society filed Petition No. 769 of 2008 asking the Nairobi High Court to scrap the Parliamentary Service Commission and recover public resources it has squandered on MPs. This petition was certified as urgent by Justice Nyamu. Justice Nyamu also disqualified himself from the case and referred it to the Chief Justice for him to constitute a bench to hear it. This is the last that was heard of the matter.

In response to this, the PSC constituted the Akiwumi tribunal whose report they adopted yesterday. The adoption of the report seems to us as “gold rush” by the MPs who feel threatened by the wave of a new constitution and therefore want to benefit more before an anti-theft legislation is enacted by the people of Kenya on 4th August 2010.

It is tragic that our Parliament is not able to agree on important development issues, but it took merely 30 minutes of debate yesterday evening for them to award themselves this unethical pay rise.

Our MP’s are presently paid  Ksh 851,000 and they seek to increase this amount  to 1.1million which is  400 times more than the minimum wage for the lowest paid worker   On top of this increase they seek to increase the present sitting allowances from the present  10,000 to 30,000 shillings.

Members of Parliament take home a severance package of Ksh 1.5million every 5 years, this will now be increased to 3.6million. Parliament has issued instructions to the Minister of Finance Honorable Uhuru Kenyatta to allocate money for this increase backdated to 2008. Where will this money come from? The budget is presently running a deficit of Sh223 billion.  Parliament has threatened refuse to pass budget appropriations and effectively stall government operations.

The adoption of a report promoting theft of public resources is the greatest betrayal the Kenyan citizens can get from their representatives. Being an MP is about service, not about self enrichment. We condemn them in the strongest terms possible.

We would like to note that the Proposed Constitution of Kenya sets up  the Salaries and Remuneration Commission  and its role as captured in Article 230 (4) (a) will be to “set and regularly review the remuneration and benefits of State officers” and this includes MPs. Whereas MPs in Naivasha had wanted to still retain powers of the Parliamentary Service Commission ( PSC) to appoint tribunal to make recommendations on their salaries the COE disagreed and though the PSC was retained, this function which enables MPs to increase their salaries at will, was removed.  

Further Article 116 (3) of the proposed constitution says that any law or policy that “confers a direct pecuniary interest on members of parliament shall not come into force until the next general election of members of Parliament”

In respect of this, we state as follows

  • We caution that if the PCK is opened up for amendment, as some members of Parliament and some other anti-reform individuals and sectors are saying, MPs will remove this safeguard against theft of public funds. 
  • We demand that the Chief Justice expediently sets up a bench to hear that petition as it is overdue considering what Kenyans are going through
  • We announce operation rudi nyumbani for these MPs in 2012. When there was violence in 20007/8, parliament never saw to it that all IDPs were resettled. The many paper shelters dotted across the country is a testimony to this. Now they have, once again, stolen from Kenyans. MPs waende nyumbani.

Finally, we urge all Kenyans, regardless of religion or creed, regardless of ethnic background, regardless of their views on the Proposed constitution so far, to understand that the PCK is the only weapon we have to protect ourselves from this greed, and therefore to vote Yes for the constitution.

SIGNED THIS 1ST Day of JULY 2010, BY:

NAME ORGANISATION SIGNATURE
 molisa nyakale  peace theatre  
     
     
     
     
     
     
     
     
     
     
     
     
     

 

[blogger’s note: and because sharing is caring, spread the werd, we’re re-building loving and peaceful communities]

For folks who participated in any of the public marches and rallies leading up to and during the G20 meetings, who have experienced or witnessed police brutality and who would like to share stories about what really happened in the streets of Toronto here is a compilation of links, sites and spaces that you can share your stories, testimonials and incident reports.

It is so important that our stories be documented, compiled and shared because main stream media will not do this for us, because we need to hold Toronto’s police force and City Hall accountable for their actions, because we need to leverage this information to help innocent people get released free of charges from prison, because we can’t let the violence against peaceful demonstrators and community organizers of this past weekend be silenced, because we can’t let property damage and the actions of few mask the real violent terrorism of G20 and IMF on a global scale.

Please continue to stand and be counted. Peace.

 

1. To file an official police complaint:
– Against the RCMP (commission for public complaints against the RCMP): www.cpc-cpp.gc.ca
– Against the O.P.P or Toronto Police (office of the independent police review director): www.oiprd.on.ca

 2. If you would like to share experiences and seek peer support please email peertopeersupportforactivists@gmail.com.

 3. If you would like to share your story and support the call for a public inquiry go to this site. They are doing a large scale compilation of incident reports. The more reports they collect the more power they have to make class action suits against Toronto Police, to request a city sanctioned inquiry (which has been refused already by mayor miller) and to demand Police Chief Bill Blair:
www.g20inquiry.org

 4. Demand answers. Get the truth. “Canadians Demand a Public Inquiry” facebook group.
http://www.facebook.com/group.php?gid=135629036463012

 5. Canadian Civil Liberties Association is collecting information & testimonials. They also had many objective observers at several marches, rallies and police clashes (folks in white caps).
http://www.facebook.com/pages/Canadian-Civil-Liberties-Association/80851911931?ref=ts
www.ccla.org

 
6. Write to your MP, your MPP, your local councillor, the mayor, etc.  Find them at:
pm@pm.gc.ca
http://canada.gc.ca/directories-repertoires/direct-eng.html#mp
http://www.ontla.on.ca/web/members/members_current.do?locale=en
mayor_miller@toronto.ca
http://app.toronto.ca/im/council/councillors.jsp

 7. Rabble Blog, to post videos, responses, articles & photos:
http://rabble.ca/issues/g8-g20

 8. G20 Alternative Media Centre: Post stories & articles, tweets, youtube videos, photos:
http://2010.mediacoop.ca/

 9. Toronto Star is conducting a poll: “Do you think the police response to weekend
G20 protests was heavy-handed, or was it appropriate given the threats?” Vote! http://www.thestar.com/opinion/editorials/article/829601–g20-editorial-brutal-spectacle-failed-a-city-and-its-people

 10. CBC Radio is developing a series to share the stories of several individuals (activists, community organizers, folks who were arrested etc.) who participated in the G20 demonstrations. You can contact the senior producer, social media, Kim Fox if you would like to participate and share your stories publicly:
– 416-205-2130
kim.fox@cbc.ca
list(ing)s compiled by

Natalyn Tremblay
Co-Director and Program Coordinator
www.thepeopleproject.org
info@thepeopleproject.org
(647)-231-5844

A Global Citizen has:
The wisdom to perceive the interconnectedness of all life.
The courage to embrace difference, to respect and strive to understand people of different cultures and to grow from these encounters.
The compassion to maintain an imaginative empathy that reaches beyond one’s immediate surroundings and extends across the world over.
                                        – Buddhist Philosopher Daisaku Ikeda

 

(next on the Q[‘t] werd: peace camp & the Peace is Possible (PiP summer) workshops for pikney en youth)

ase. ase……

“They say we have been here for 60,000 years, but it is much longer. We have been here since the time before time begin. We have come directly out of the Dreamtime of the Creative Ancestors. We have lived and kept the earth as it was on the First Day.”
(Anonymous Aboriginal Tribal Elder)

June 21 was chosen because of the cultural significance of the summer solstice, the first day of summer and longest day of the year. Many aboriginal groups mark the date as a time to celebrate their heritage.

“On June 21st, this year and every year, Canada will honour the native peoples who first brought humanity to this great land,” said Leblanc. “And may the first peoples of our past always be full and proud partners in our future.”

[extracted from http://www.cbc.ca/news/background/aboriginals/aboriginalday.html ]

 

The day’s proclamation was an event 14 years in the making.

 

I have been to the end of the earth.


I have been to the end of the waters.
I have been to the end of the sky.
I have been to the end of the mountains.
I have found none that are not my friends.
 

Navajo proverb

 

 

A brief history of National Aboriginal Day:

1982: National Indian Brotherhood (now the Assembly of First Nations) calls for the creation of National Aboriginal Solidarity Day on June 21.

 

1990: Quebec legislature recognizes June 21 as a day to celebrate aboriginal culture.

1995: The Royal Commission on Aboriginal Peoples recommends the designation of a National First Peoples Day. The Sacred Assembly, a national conference of aboriginal and non-aboriginal people chaired by Elijah Harper, calls for a national holiday to celebrate the contributions of Canada’s Aboriginal Peoples.



1996: June 13: Gov. Gen. Roméo LeBlanc declares June 21 as National Aboriginal Day after consultations with various aboriginal groups. The inaugural day is celebrated with events from coast to coast to coast.

Since then, the day has been celebrated in both small venues – such as elementary schools – and large venues alike.

http://6nsolidarity.wordpress.com/

In 2005, two of Canada’s big banks hosted events at their downtown Toronto offices to mark the day. Also that year, in Iqaluit, the day was marked in a special way – 11 Inuit men and women made up the graduating class of the Akitsiraq law school, a one-time co-operative venture between the University of Victoria and Nunavut Arctic College meant to boost the number of lawyers in the North. Overnight, Nunavut’s population of Inuit lawyers grew from one – Premier Paul Okalik – to 12.

To mark the 10th anniversary of National Aboriginal Day, dozens of formal and informal events were planned across the country, ranging from sunrise ceremonies at Nathan Phillips Square in Toronto to aboriginal art workshops at the Canadian Museum of Civilization in Gatineau, Que. There’s also a conference on Aboriginal contributions to the Canadian military experience at Royal Military College in Kingston.

The day kicks off the beginning of the annual 11-day Celebrate Canada! festivities held from June 21 to July 1. The festivities also include St-Jean Baptiste Day (June 24), Canadian Multiculturalism Day (June 27) and Canada Day (July 1).

 

FAQs on aboriginal Canadians:

http://friendsofsixnations.bravehost.com/

How many aboriginal Canadians are there in Canada?
In 2001, 3.4 per cent of Canadians were aboriginal, a total of 976,305 people. Of those, 62 per cent were North American Indian, about 30 per cent were Métis, and 5 per cent were Inuit.

 

How many live on and off reserves?
About seven out of 10 aboriginal people live off a reserve, according to the 2001 census, with almost a third of those living in large cities. Nearly 30 per cent live on reserves.

Where do aboriginal people live in Canada?
In 2001, the provinces with the largest aboriginal populations were Ontario, British Columbia, Alberta, Manitoba and Saskatchewan.

Winnipeg had the largest North American Indian population among census metropolitan areas, with 22,955. Alberta had the highest proportion of Métis, at 23 per cent. And half of Canada’s Inuit population lives in Nunavut.

http://sisis.nativeweb.org/index.html
What are the projections for Canada’s aboriginal population?
By 2017, there will be an estimated 1.39 million to 1.43 million aboriginal persons, according to Statistics Canada. Aboriginals would represent 4.1 per cent of the Canadian population, up from 3.4 per cent in 2001.

Canada’s aboriginal population is expected to grow by 1.8 per cent annually, more than twice the rate of 0.7 per cent for the general population. The aboriginal birth rate is 1.5 times the Canadian birth rate.

“Oh, Eagle, come with wings outspread in sunny skies.
Oh, Eagle, come and bring us peace, thy gentle peace.
Oh, Eagle, come and give new life to us who pray.”

Pawnee Prayer

ase, ase

ase, ase o.

June 24: Day of Action for Indigenous Rights!
11:00AM, March start point: Queen’s Park, South Lawn
To arrange a bus ride from Ottawa to Toronto for June 24, please send your request at

http://g20.torontomobilize.org/ottawatranspo

Come MARCH with community members at the Indigenous Day of Action Against the G8/G20 on June 24th in Toronto:

http://www.defendersoftheland.org/story/179