makmende goes on a badass quest

Q[_]t (pronounced officially as cute /ˈkjuːt/, though more commonly as Q.T. /ˌkjuːˈtiː/)

s/heroes who inspire us so

[werd remix/ed] is a cross-platform application framework [series] that is widely used for developing application software with a graphical user interface (GUI) (in which cases Qt is referred to as a widget toolkit), and also used for developing non-GUI programs such as command-line tools and consoles for servers.

[in the art of taking participatory leadership to scale with (queer, trans/two-spirited) indigenus perspectives from the continent to the diaspora of righteousness en, back to (akina babu, watoto na mama wa) Afreeka (with big love) migrashuns]

Qt is most notably used in Autodesk Maya,[7][8] Dassault DraftSight[9][10] Google EarthKDEAdobe Photoshop Album, the European Space Agency,[11] OPIESiemens,[12] Volvo,[13] Walt Disney Animation Studios,[14] Skype,

VLC media player,[15] Samsung,[16]Philips,[17] Panasonic,[18] VirtualBox and Mathematica.[19]

It is produced by Nokia‘s Qt Development Frameworks division, which came into being after Nokia’s acquisition of the Norwegiancompany Trolltech, the original producer of Qt.[20]

[with “freshly pressed” blogs on-the-ground kama ya african activists,  www.ancestryinprogress.tumblr.com, http://blacklooks.org/, behind the mask, gay uganda, kubatana, none on record, spectra speaks, the weapon of the revolution, things I feel strongly about, writing rights…..holding memories of rainbow nations en delving into UKWELI YA the complexities of hadithi zetu en QPOC resistance, to what comes next…a courageous.healing love….but who among us carries the sage secrets of loving?]

[songs in the spaces between: dream(season)s of co-creating sustainable learning villages,

farming en harvesting di powah of (our visions for) UHAI]

Distributed under the terms of the GNU Lesser General Public License (among others), Qt is free and open source software…….

[hadithi? Hadithi? Hadithi njoo! Uongo njoo! Utamu kolea!

Wetin next steps, after reaching out to the frontlines of the heart of our dreams, acknowledging dey s/heroes we’ve known from time and wetin those ‘betta practice’ paths of harvesting the powah! of cata(c)lysts, youth social infrastructure collaboratives en the legacies of elders en ancestors in coalition building? ]

[Hadithi? Hadithi? Hadithi njoo! Who among us carry the sage secrets of loving o?

Kesho in the Q_t werd…….b is for black queer resistance, blackness yes en Blockorama as cultural champions of Tdot en others who inspire en nourish we so, whom we are infinitely grateful for…]

Dear  be/loved peeps…..

 How do we harvest the resources we have to share with our communities, across time and spaces? How do we harness the powah! of the all those intersections of our diversity to mobilise continental Afrikans and those in the diaspora in re-constitutional-i- sing our political and social systems to sustain not only all Afrikan people’s liberation, but all our living relatives?

[like real tox we all know many gifted en loving folks in our communities that are hungry to gain more balance, grounding en wellbeing while serving the frontlines in their hoods, many of us have be/come familiar with weariness en ‘thick’ skins, with living ‘cheque’ to ‘check’, en sacrificing ‘personal’ time for collective sowing, planting en harvesting bounties that shrink en swell according to imperialist currencies and the commitment of warriors….truthIS  there’s always a crisis in the horizon..day before yesterday it was the prime minister spewing hatred in a call to arrest gays and lesbians, and those hours of panic en fear, a few weeks ago it was the (slow) burning of witches, every day it’s the po’ and indigenus people’s struggle]

[http://www.capitalfm.co.ke/news/Kenyanews/Arrest-gays,-Kenyan-PM-orders-10670.html]

Real tox: who en where are the ones who are willing to harvest the powah! of our love for Afrika(ns) to rebuild sustaining and sustainable united villages, cities en states of Afreeka that hold us ALL safely? are the questions too massive to reason en organise through, outside of OUR  social movements? or are they too specific? what is the appropriate scale to work through on a small-ish blog on the world wide web? what are the right questions to galvanise each other to seek ourselves out and support our family en comrades mo?

in the (t)here en then en now, in solidarity with LGBTTIQ folks in Kenya, what creative sustained resistance and renewal can we magically craft and organise in response to the increasing backlash to Queer/trans communities in East Afrika?

Like that public call of hate for mo’ state-sanctioned homophobia, and quite explicitly for mass allegiance to our persecution…. that kinda shit gets people killed, and Dear Raila, he knows that very well, so today, en tomorrow en the moons en years after, it would be amazing and much needed to hear more voices calling for mo’ than a public retraction, en organise with more bodies to advocate for and serve queer/trans communties all over Afrika

coz this shit is Raila’s hateful call and Bahati’s Bill , Burundi and Rwanda, Nigeria and South Afrika, Ayiti and Jamaica,  it’s about 53 African nations (that technically really should be states) denying observer status to the Coalition of African Lesbians and upholding coloniser’s/foreign laws so shamelessly….

the bigger point is, dis solidarity ofcourse is much more than media campaigns or pointing fingers, it’s bout working collectively on sustaining ourselves en our growing movements, en harvesting all the wealth we do have…..hadithi kama

African women’s decade: strategic opportunities http://www.pambazuka.org/en/category/features/69053

Ayiti: reclaiming sovereignty http://www.pambazuka.org/en/category/features/69025

Western Sahara: the forgotten conflict

The Western Sahara conflict with Morocco is one of those almost forgotten conflicts. It is one that is an unbelievable 35 years old – and still the Moroccan government remains intransigent. A Moroccan About a World around him reports on recent uprising in one of the camps in Laayoune the main city in occupied Western Sahara. Prior to this King Mohammed VI had accused Algeria of human rights violations against Saharawis in Tindouf camps ignoring his country’s central part in why they are there in the first place.

‘The violence was triggered when a battalion-size security force descended on the camp in the early hours of Monday in an attempt to raze it and disperse its residents using tear gas and water cannons. The protests seeped into Laayoune and resulted in substantial material damage and loss of life as a group of the camp’s residents that an official Ministry of Interior statement described as wanted criminals and subversive agents clashed with the security forces. Black smoke bellowed over the city and debris littered its arteries. The number of people injured and killed could not yet be confirmed. According to the BBC, about seventy people have been injured and over ten have died.’…..read more @ http://www.pambazuka.org/en/category/features/69060

na pia…..

What powah! does reclaiming indigenus knowledge en spirituality have for harvesting all those intersections of our diversity?

….not against flesh en blood

 Sister Outsider

check dis….

Mr Odinga on Sunday said that police should arrest anyone found engaging in such behaviours and take appropriate legal action against them.

“We will not tolerate such behaviours in the country. The constitution is very clear on this issue and men or women found engaging in homosexuality will not be spared,” Mr Odinga said.

Listen to Raila

“Any man found engaging in sexual activities with another man should be arrested. Even women found engaging in sexual activities will be arrested,” the premier warned.

Speaking at a public rally at the Kamukunji grounds in his Nairobi’s Kibera constituency on Sunday afternoon, the Prime Minister cited the recent population census results which put the ratio of men to women equal and wondered why people should engage in homosexuality.

“This [homosexual] kind of behaviours will not be tolerated in this country. Men or women found engaging in those acts deserve to be arrested and will be arrested,” he told the crowd.

He said leaders who were propagating rumours of same sex marriages in Kenya during campaigns for the new Constitution had failed miserably because Kenyans did not buy their propaganda.

“Those were lies from leaders who wanted to confuse Kenyans to reject the new law; the Constitution is very clear on that matter. It does not state anywhere that same sex marriage is legal in Kenya,” he added.

The Bill of Rights under chapter four of the new Constitution states that: “Every adult has the right to marry a person of the opposite sex, based on the free consent of the parties.”

A move by Uganda to introduce a Bill calling for long jail terms or death penalty in some cases of homosexuality received international condemnation, with US President Barack Obama describing it as “odious”.

He said: “But surely we can agree that it is unconscionable to target gays and lesbians for who they are, whether it is here in the United States or… more extremely, in odious laws that are being proposed more recently in Uganda.”
But notwithstanding Obama’s remarks, homosexual acts are now illegal in Uganda and attracts jail terms of up to 14 years in prison.

Read more: http://www.capitalfm.co.ke/news/Kenyanews/Arrest-gays,-Kenyan-PM-orders-10670.html#ixzz16pge8BvV

[and that is the story of how Raila tried to score cheap points, and took another brutal blow to his leadership, going to show yet again, what he sealed in ink when he accepted his position as prime minister, that he is not the rightful leader of our beloved country Kenya, maybe the other Agwambo, but dis one here o…..he dun make too much war o, it’s time for him to go O, no? in the spirit of….]

Ubuntu

many possibilities……

There’s a story I know. It’s about the earth and how it floats in space on the back of a turtle. I’ve heard this story many times, and each time someone tells the story, it changes. Sometimes the change is simply in the voice of the storyteller. Sometimes the change is in the details. Sometimes in the order of events. Other time’s it’s the dialogue or the response of the audience. But in all the telling of the tellers, the world never leaves the turtle’s back. And the turtle never swims away…

[The truth about stories: a Native Narrative]

There’s other hadithi I know, like how I discovered this series of stories a few days ago, that reminded me that around dis time last year, a manifesto of revolushunary intent was quite magically (re)born through the collective wisdom of warrior kings and queens, archived in dis world wide web that we find ourselves meeting in again en again, en practised in many villages en urban spaces..

These articles made me so happy, not because of why they were written (in direct response to the African Commission for Peoples and Human Rights denying ‘observer’ status to the Coalition of African Lesbians) or their content per se, but quite simply because there were so many of them (TEN!) coming from a place of (anti-oppressive) solidarity, which is where the I,Sista.In.Solidarity manifesto came from……

These articles triggered me to reflect much more on the tasks we have of harnessing the power of our intersecting interests and resources.

 It made me so happy to consider that it was inevitable that I would read these articles, coz I have to admit to stalking Pambazuka news for the latest on the shifting boundaries of our social movements…the bigger point is, I’m ever more grateful for bredrin en dadas around the world, and significantly, on the continent, who are speaking BACK and working on the necessary elements of truth, justice and peace, with big love.

Check these stories out, and if you are, like me, in the diaspora, consider how you/we could share more resources with our bredrin and dadas on the continent, what strengths can we harness over here to build solidarity not only with LGBTI movements in Afrika, but all progressive social movements? Where do we position ourselves as allies?

Consider what it means as we commemorate the International Day for the Elimination of Violence Against Women, for queer & trans women in Afrika, for the indigenus women & trans folk of Turtle Island….

Recently Indian writer and activist, Arundhati Roy spoke of the Indian state:

‘Pity the nation that has to silence its writers for speaking their minds. Pity the nation that needs to jail those who ask for justice, while communal killers, mass murderers, corporate scamsters, looters, rapists, and those who prey on the poorest of the poor, roam free.’

We say pity that 53 African nation states – and we really need to emphasise this because a few people are deciding about the validity of our lives – feel they have to silence the voices of their innocent citizens who ask for justice and the rights shared by their sisters and brothers, fathers and mothers while ‘communal killers, mass murderers, corporate and political scamsters, looters, rapists, and those who prey on the poorest of the poor, roam free’!
………..

  1. The day the African commission disavowed humanity  Fikile Vilakazi and Sibongile Ndashe

http://www.pambazuka.org/en/category/features/68947

2.  African commission should reconsider decision on Coalition of African Lesbians

http://www.pambazuka.org/en/category/features/68946

3. The fallacy of human rights at the African Commission

http://www.pambazuka.org/en/category/features/68949

4.    Are we not human?

http://www.pambazuka.org/en/category/features/68955

5. If not, why not?   Doublespeak  on LGBTI rights at the African Commission

http://www.pambazuka.org/en/category/features/68956

6. Face Down   

http://www.pambazuka.org/en/category/features/68948

 7. Sexual orientation under the African Charter on Human and People’s Rights

http://www.pambazuka.org/en/category/features/68953

8. Where can we find refuge and justice?

http://www.pambazuka.org/en/category/features/68957

9. Lesbians can no longer be silent  Rose Wanjiku

http://www.pambazuka.org/en/category/features/68958

10.   Let this group find comfort and safety here  Asha Ramgobin

Statement at the 48th Session of the African Commission on Human And Peoples’ Rights

http://www.pambazuka.org/en/category/features/68960

  
[BROUGHT TO YOU BY PAMBAZUKA NEWS]

 

 ase……

 Jus one of the many revolushunary organisations that we love, respekt and admire so, the ones that we have grown with en learnt so much from on building communities of (good) practice and the struggle for Afrikan liberation….

http://blog.trustafrica.org/blog.php?/archives/45-Hakima-Abbas-reflects-on-African-philanthropy.html

http://www.pambazuka.org/en/category/features/68376

these are (some of)  the hadithi of the q_t werd [ on the ground]…

the ones that haven’t been published (yet)….

Proposal – Queer African Reader

Project Consultant: Sokari Ekine
Proposed Editors: Sokari Ekine, Hakima Abbas

We are writing to invite you to participate in the publication of an African LGBTI Reader to be published by Pambazuka Press in June 2011. The African LGBTI Reader is being published in response to the increasing homophobia and transphobia across the continent which aims to silence the voices of African Lesbian Gay Bisexual Transgender and Intersex people.

The African LGBTI Reader [Working Title] seeks to make a timely intervention by bringing together a collection of writings and artistic works that engage with the struggle for LGBTI liberation and inform sexual orientation and gender variance. The book seeks to engage with primarily an African audience focusing on intersectionality and will include experiences from rural communities, post-conflict situations, religious experience as well that of immigration and displacement.

We are proposing an alternative framework for the book based on a participatory model in which we ask prospective contributors and the broad queer activist community to discuss possible topics to be included that will push analysis and thinking within this distinct and diverse movement across the continent writing from the standpoint of both personal stories and experiences as activists. We feel this is important because of the multi layered issues which exist historically, regionally and politically with regards to sexual orientation and gender variance in Africa as well as the overall struggle for African liberation.

We hope to facilitate the writing of key African LGBTI leaders, activists and thinkers by providing a two week retreat where activists can create the space to reflect, share their ideas and writing, peer review each other’s work, have access to sources and resources provided by prominent academics and the institution. The writing retreat will be fully sponsored and contributors will be provided an honorarium for their writing which will enable them to take the time away from their activities to provide a critically reflective piece.

Possible Topics – not including personal stories, poems, stories

We have identified eight themes which are listed below with a brief summary of each. We are suggesting each of you think about the theme[s] that interest you and suggest specific topics on which you could write or would like to see addressed.

1. WHAT’S IN A LETTER:

We repeatedly use the terms lesbian, gay, bi-sexual transgender and intersex but what do these mean in your own experience, your own community and country? How limiting or inclusive are these labels? Are they appropriate and do they reflect your own experiences? Does the identity cause more problems than the behavior? Does gender variance or gender non-conforming provide a more appropriate entry point for discussion in Africa given silence around all sexualities? How do we organize across definitions? Why should we?

2. RESISTING OPPRESSION – TOWARDS LIBERATION:

What kind of strategies have been used or could be taken up to resist / challenge queer oppression?

Should we be talking about movement-building? What conceptualisations, experiences and visions of movements do we have / should there be?

Should the struggle for LGBTI Rights be framed within a Western construct which sees Rights as instruments and legislation or should the struggle for rights be constructed within a framework of movement building around which the oppressed organise?

How has the reliance on the NGO Industrial complex supported or hindered movement building? If the latter, what possible alternatives are there to organising and fund raising? How can we move towards more collaborative and collective ways of working which support movement building? What kind of strategies have been used or could be taken up to resist / challenge criminalisation and homophobia including that coming from religious institutions and the media? How should we understand and transcend the limits of the NGO-dominated activist space?

3. PINK COLONIALISM AND WESTERN MISSIONARIES:

What are the problematics of internationalising campaigns and how do we work with allies in the West? How do we overcome donor dependence as a movement? Do the donors and bilaterals save us from ourselves? How do we measure victory e.g. in Malawi and Uganda?

4. A CHANGING WORLD: SOUTH AFRICA AND THE BRICS:

Does South Africa have a particular role to play in supporting queer liberation in Africa? Does the shift in global power create opportunity or threat for African queer liberation? What other geo-political factors determine the course for queer liberation?

5. AFRICAN QUEER LIBERATION AND CLASS STRUGGLE:

What are the intersections between the broader social justice movement in Africa and the movement for queer liberation? Why should one care about the other?

6. ARE GAY MEN FEMINISTS?

What political frames are useful in our movement building? While LBT activists have tended towards feminism does it exclude GT men? How do we address patriarchy and sexism in our movements and personal relationships even among women-identified folks? Why do many straight identified African feminists resist taking on queer issues as a feminist issue in Africa?

7.         GOD AND QUEER –

INCOMPATIBLE OR INSEPARABLE IN AFRICA

Does the movement have to come from a secular space? Given that many African queer folks identify as religious how do we overcome fundamentalism?

The US right wing church are using Africa as a battleground for queer bashing – why is this effective?

What of countries with majority Muslim populations or Islamic law for queer liberation?

What is liberation theology today from a queer liberation and broader social justice perspective?

What are our strategies here?

Are there existing experiences of this, and what can we learn from there? What are the conceptual, spiritual and strategic challenges that the concept of liberation theology throws up to religious queers?

8. RECONCILING THE PERSONAL WITH THE POLITICAL:

What particular role has been/can be played by those engaged in activism through the creative arts? What has been/is the personal cost to working as social justice activists often working in relative isolation and in hostile environments? How can we better balance our lives as social justice activists with that of social people and the need to care for ourselves?

Submissions can be any of the following: essays, case studies of lived experiences on any of the suggested themes, personal stories, poems, art work, photography, short stories, short plays.

Submissions are welcome from Africans both on the continent and in the diaspora.

Download the Concept Note here.

http://www.pambazuka.org/en/category/Announce/67004

real tox: between the lines…Afrikans (re)encounter di’ diaspora o…..

hapo si zamani sana,

[Youtube=http://www.youtube.com/watch?v=S4bhqDNU7as&feature=related]

kulikuwa na dada tisa waliyoishi karibu na mlima ya Elgon

na hapo karibu na kijiji yao, kulikuwa na ndugu tisa pia……

hadithi? hadithi?

Last few week(end)s I been talking en hanging with mo’ bredrin en dadas that I love, respekt en admire so….reasoning bout many tings close to our hearts: love/r/s, families, dreams, passions, work,  our Afrikan stories, healing en the transitions that we’ve stumbled, are walking en continue grounding thru…so grateful for the manifestations of our quests to spread (salaam)  love en unity within our communities, I give thanks for what brought and binds us together forever….

coz last  couple o’ nites were like heaven on earth…. where infinite possibilities (re)presented themselves with beautiful, loving folks coming together to cook en break bread [pan-afrikan style], fundraise, play, reason en share many resources….real tox: these are the hadithi of the q_t werd, the blessings en powah of  positive(ly)  productive collectives, everyday…

like yesterday, I heard bout the story of na nga def en of revolushunary collectives in the diaspora embracing back to Afrika movements, yet another [trailer of a] doc that changed my life forever, four women (en then some) struck deep, their werds walking with me since

When we organise we find strength then in (you know) supporting each other, in being able to project our voices collectively [talent jumo]…

you’d have to get people to unite, take my country for instance… I wouldn’t advise that people must now start fighting, but it took war for us in order to get freedom, and people of colour in Brazil need to unite and stand for one thing [sega khutlapyo]…

it’s about creating positive energy and positive vibes around us [angel wainaina]….

i personally would want to help in that fight [yaganoma baatoulkuu]…..

Pamoja tulifika on Saturday….. en Sunday night was a reminder of how far we’ve come, how far we have to go still in building solidarity amongst our communities, en how much we have to be grateful for with the loving, growing revolushunary villages being rebuilt in the heart of urban centres in de’ diaspora en on the continent en….I pray that we continue to change the destructive paths we’ve been on, en fulfill our destinies

Truthis…our love (and growth stories) is at the crux of coming together…..sharing fantasies en food, fundraising, storytelling, celebrating, playing en praying together…..filling our hearts with the divine energy of the kinda people that we want to rebuild our homes with…

Real tox is… these quests we’re documenting, are (not only) our own and of people we know,

in dis space, now….we’re still getting to the crux of where we wanna be, in another place not here…

and there’s always the matter of how much villages should know about who exactly is coming, when the child hasn’t even arrived or chosen to stay in dis world yet…..

The riddle of the sphinx (in the q_t werd) is in the connecshun between nneka en nneke dumela. Where did nneka en nneke meet? In what different world(s)?

Real tox is….. there’s only so many stories we can share ‘about’ the q_t werd before we’ve finished production, only so much we can tell you about nneke before the biomythical monologue for the play is even finished, or bout nneka before we’ve even shot the interview, so we’ll tell you about the mid-wives first, from long long ago hadi leo, until next year….

In other werds, because there are so many of our true true stories to share, because the world is bigger than 5, 7 or 9 bredrin en dadas, we’re going to continue sharing hadithi about s/heroes, teachers and legends we love

Continue breaking down the complex of fear generated around being betwixt en between binaries and identities, playing with masks and [ideologies of] time and space, kama akina dada wa Afrika halisi

http://www.blacklooks.org/2010/10/feminist-africa-how-africom-contributes-to-militarisation-in-africa

Truthis, because we’ve shared so many of our fears before, the trust that’s been building, the safe spaces we’ve maintained, the metamorphosis we’ve witnessed and the love we’ve shared with each other en our loved ones have cushioned our rebirthing and transformed the pain

……….It was love in the first place, must admit, you blew me away, all the music…..inside of me,

got me feeling, some kinda madness…it was love…….

A woman speaks

Bout turning pages, making changes and showing (big) love….

Hadithi? Hadithi?

Nipe mji?