Feminism: (as) a transformational politic  

“We live in a world of crisis – a world governed by politics of domination, one in which the belief in a notion of superior and inferior, and its concomitant ideology – that the superior should rule over the inferior – effects the lives of all people everywhere, whether poor or privileged, literate or illiterate.

Systematic dehumanization, worldwide famine, ecological devastation, industrial contamination, and the possibility of nuclear destruction are realities which remind us daily that we are in crisis…..

Feminism, as liberation struggle, must exist apart from and as a part of the larger struggle to eradicate domination in all its forms….the separation of grassroots ways of sharing feminist thinking across kitchen(table)s from the sphere where much of that thinking is generated [read institutionalised], the academy, undermines feminist movement.

It would further feminist movement if new feminist thinking could be once again shared in small group contexts, integrating critical analysis  with discussion of personal experience(s).

 It would be useful to promote anew the small group setting as an arena of education for critical consciousness, so that women, men (& trans folk) might come together in neighbourhoods and communities to discuss feminist concerns….It is in this commitment to feminist principles in our words and deeds that the hope of a feminist revolution lies.

Working collectively to confront difference, to expand our awareness of sex (gender), race and class as interlocking systems of domination, of the ways we reinforce and perpetuate these structures, is the context in which we learn the true meaning of solidarity.

It is this work that must be the foundation of feminist movement…..

True politicization – coming to critical consciousness – is a difficult “trying” process, one that demands that we give up set ways of thinking and being, that we shift our paradigms, that we open ourselves to the unknown, the unfamiliar.

Undergoing this process, we learn what it means to struggle and in this effort we experience the dignity and integrity of being that comes with revolutionary change.

If we do not change our consciousness, we cannot change our actions or demand change from others.

Our renewed commitment to a rigorous process of education for critical consciousness will determine the shape and direction of future feminist movement……

 

Feminist focus on men: a comment

…now we can acknowledge that the reconstruction and transformation of male behaviour, of masculinity is a necessary and essential part of feminist revolution. Yet critical awareness of the necessity for such work has not led to the production of a significant body of feminist scholarship that fully addresses these issues. Much of the small body of work on men has been done by men…..

(yet) just as love relationships between females and males are a space where feminist struggle to make a context for dialogue can take place, feminist teaching and scholarship can also and must necessarily be a space for dialogue….it is in that space that we can engage in constructive confrontation and critique…..

[Youtube= http://www.youtube.com/watch?v=Gmvx8suFr3M&NR=1%5D

Blogger’s note: these teachings are symbolic of the great work that has been done and that is still ahead of us in healing not only ourselves, but the world, and in liberating not only ourselves, and ALL Afrikans, but ALL people. The bigger point of sharing teachings that have transformed not just me, but many others is simple: to reconnect, relocate and rebuild (our) communities with (big) love en more bredrin en dadas in solidarity….afrika moja!

Writing autobiography

The longing to tell one’s story and the process of telling is symbolically a gesture of longing to recover the past in such a way that one experiences both a sense of reunion and a sense of release…..

To G…., who is she: on using a pseudonym

Bell hooks is a name that comes from my family. It is the name of my great-grandmother on my mother’s side…claiming this name was a way to link my voice to an ancestral legacy of woman speaking – of woman power.

[between the lines: molisa nyakale is also a name that comes from my family. It is the name of my great-great-great-grandmother on my father’s side, and a mark-er of my true true home….claiming this name was also a way to link my voice to an ancestral legacy of wom(b)an speaking]

When I first used this name with poetry, no one ever questioned this use of a pseudonym, perhaps because the realm of imaginative writing is deemed more private than social….after years of being told that I said the wrong things, of being punished, I had to struggle to find my own voice, to feel that I could speak without being punished…

in using the pseudonym, I consciously sought to make a separation between ideas and identity so that I could be open to challenge and change.

Though by no means a solution to this problem, a pseudonym certainly creates a distance between the published work and the author….longing to shift attention away from personality, from self to ideas, informed my use of a pseudonym…the point of the pseudonym was not to mask, to hide my identity but rather to shift the focus, to make it less relevant

Excerpts from Talking Balk: Thinking Feminist, Thinking Black

In honour of the legacy of tajudeen abdul raheem (en many many ancestors who dedicated their lives to the liberation of all afrikan peoples)

this post is dedicated to bredrin and dadas in solidarity…nakupenda. bless those who work for truth, justice, reconciliation & peace.

 ase.ase.

 

Afrika moja! Afrika huru!

Ase. o.

.

 The truth according to makmende is……

blogger’s note: this is a spoof of a spoof of very serious matters. It is definitely not to be taken as the gospel truth of afrikan liberation, then again what is the truth of our freedom?…..FUN.damentalism na hadithi that affirm OUR power….

the beauty about stories is that WE re/tell them, en we change/d them, en we can re/vision almost  any parts  we want.

 The crux is (in) manifest.ing the truth en re/build.ing with others, much easier said than practised.

Like, all jokes aside, I love where Makmende comes from ( and if at this point you’re still wondering who makmende is, then this post isn’t for you), I love that he’s one of our own, a uniquely urban Kenyan (Afrikan) meme, en a super hero by most accounts.

But, seriously, what would makmende really do to the ‘bad guys’? and just who are the ‘bad guys’? and if Hitler’s having a near makmende experience, then shouldn’t Bush, Raila, Kibaki, Pattni, Kiplagat, en many many ‘others’ jus go hang themselves with tissue paper?

Because we sho’ as hell working hard on exploiting en breaking so many more of US down in private en in public, much more it would seem than figuring out this whole damu ni mzito kuliko maji thing….a concept that’s rendered alien when we deny kin/dred…..

what’s funny, sad, en much deeper than we can imagine are the connecshuns we share through our relationship to Afrikan/ness…..in the end, just a band, for all your hating on the ‘queers’ among us, you’re jus as bad as my ‘girlfriend’, a new Afrikan, (Goddess knows I love, respekt en admire her but she also has this divisive notion that she was taught) like many others  who insist that what they REALLY  are is African AMERICAN……to each their own, but  the question remains, what to do bout our own ?

is it really just enough to rewrite the script of white supremacist ideologues  with hateful/misguided beliefs of another flavour?

If you haven’t figured it out yet, these are the responses of an angry  Afrikan woman……one who’s laughed at en being inspired by the makmende videos, but who is definitely NOT  satisfied with the caricatures drawn of me en my sistas………I am NOT  Abscondita, Britannia Zimeisha, or one of Godfrey’s Laydayz, so technically I really don’t have no place passing judgement on their representations, I would love to hear THEIR  stories…..and I am definitely not (bigger than) makmende, so I submit to the power of the people speaking through griots, messengers, teachers en  facebook & youtube ratings.

All I have is a request, dear just a band, hadithi? Hadithi? Kitendawili? Would you tell me another story?

Like the true true legends of…..

Coz I love where you’re going with this, I been on this path many times before, so I suspect where we’re liable to get lost in the forest of black  nationalism & neo colonialist regimes. Do you think we may be missing the mark on the heart of the matter? If it’s love for our cultures, then is it really manifest? Do we even have to go across the oceans en use foreign scripts for our own purposes, are we not rich enough with our own?

From one (urban) Afrikan to another, do you think that (all jokes aside) WE are the problem?

I know there are so many more stories that we have, we know that we’ve denied many of them, even our sheng, the very language you use to re/tell makmende’s story, is divided along class/tribe lines, we all  KNOW the markers, but are we really manifest.ing our true true powers? is the current version of makmende really the best we can do?

If there’s many more pieces that I’m missing to the story about makmende’s  return, then please tell me me those bits, boss,  coz you got me hooked, but there really is plenty of fish in the ocean, so I’m prepared to swim with dolphins, en even on the back of a whale, anywhere to get to paradise….en I would prefer ogun or shango’s story any day to your (version of) makmende

a warrior by any other name

As many props as I give to the kings (en queens?) of just a band, I am still that ‘angry’ Afrikan woman who is NOT satisfied with the ‘latest’ picture, en is willing to work with my bredrin en sistren to change it, all the betta for us to build solidarity with……..

by any means necessary

so dear just a band, do you think you could change the script, to start just remove the ‘ushoga’  is the cause of our downfall parts……it’s a strategically homophobic en sinister connection that you’re drawing between sexuality and  the destruction of the ‘oppressors’, one that divides even comrades en families.

I am not Makmende’s enemy, yet in your video you try to make me one, and in your pieces, the enemy was supposed to be white supremacist ideologies, or was that just a matter of false advertising? Askyua mutha black militants en black sahara are really a big big joke, na tena, ka wahenga, nauliza je, hii ni ungwana? Again, is makmende really jus a spoof? will the ‘real’ revolutionary please stand up?

you see, Makmende is real because (s)he comes from the people, en dear just a band, not one person or group can  have  a copyright on makmende….so, I may not be able to take all your jokes, I may be taking this whole makmende goes after hitler thing too personally, and  too seriously, I may need to chillax with the whole defending queer rights thing…..but if I don’t name my anger then who will? En if you don’t take it seriously then who will?

Why even waste our time repeating the oppressor’s lies? Kitendawili? Mavi ya kuku ni….? and it don’t matter how much honey you pile on IT en laughter that you produce from IT…..what’s not true is…..new, en ushoga is as old as mama afrika herself…so why not just focus on what we need to re/member (about the ways of our ancestors) to move forward, en share some of OUR true true stories……

like the kinda shit that you just don’t have to make up

Dear just a band, we have much more in common than many would assume…….the beauty of makmende, is like the purloined letter, it’s an open secret that only a ‘nairobian’ can truly appreciate, en that all Afrikans should be able to translate…. makmende IS  bigger than just a band, congratulations!  You have achieved what you wanted en worked for…revived a legend through the creative use of media………now what?

makmende oh

What will makmende do next?