Hadithi? Hadithi? What would Makmende do?

Hadithi njoo, uwongo njoo, utamu kolea….

Sikiliza kuna hadithi. Kuna maneno utakuja kuelezewa. Sikilizeni niwasimulieni ngano.

Hapo (si) zamani za kale palitokea safari ya pan-Afrikans all ova di continent en within di diaspora of righteousness……

The ‘peacefulness’ of these elections has allowed some bloggers to look at the funny side of things.

Urban Legend Kampala keeps things in perspective, with fictitious interviews:

Urban Legend: Mr Museveni, what plans do you have for this next term of yours?

Museveni: Well, generally speaking our vision is to consolidate the gains made so far by my government so far, to keep Uganda progressing on track, to discover and exploit even more ways to maximize our natural resources and to further cement the vice-grip I currently have on power until the point that not even Armageddon can unseat me.

Urban Legend: Good luck with that, sir.

[Reposted with overflowing love, respekt en humility from http://wildugandablog.com/ ………Nollywood style…..]

Hadithi? Hadithi? Hadithi njoo……it is stories like these though that  inspire so many mo of us, so empowering when comrades and friends we love, respekt en admire, like bombastic kasha are abundantly recognised for their struggles and those of others on the frontline, ni kweli pamoja tunafika 🙂

http://www.africanactivist.org/2011/03/kasha-jacqueline-on-women-deliver-100.html

Hadithi? Hadithi?  Check dis text messages expressing support for mo of our freedom fighters like, Munyaradzi Gwisai of theInternational Socialist Organisation (Zimbabwe) and the 44 others who have been charged with treason:

Absurd it is and I condemn it in the strongest manner possible. Asi kuenda kwemukuru shingai varume we are with you in spirit.

  • ‘Let my people go.’ Exodus 5 v. 2 History is on our side! Age is on our side! People are on our side! God is on our side! The people shall govern!
  • Under these very difficult circumstances I wish you courage, faith, patience and humour.
  • The world has eyes. Nothing is going to happen to the 45 detained on false treason charges.
  • No rule of law, no democracy, no peace, no justice. It’s high time we should take to the streets and demonstrate against dictatorship.   
  • Let us pray for them. God is for the oppressed. One day he will free his oppressed people. Let’s have faith in him.
  • I support them because they are driving towards human, civil, political, social and economic rights.
  • We must be free to choose our favourite leaders.
  • Vicious regimes are destined to fall. We’ve the strong conviction to free our nation. Let’s fight on guys.
  • The Almighty God is watching. You will conquer. Keep the wheels of change rolling. We are with you.
  • Those who arrested the 45 are the ones who are committing treason.
  • Free the 45 now! – Batanai
  • To those imprisoned we want you to know that we serve a God of infinite justice. Be encouraged. We will pray for you and hold you in our hearts. – Nan
  • An injury to one is an injury to all. We are with them wherever they are. We will stand with them.

[reposted from http://www.kubatanablogs.net/kubatana/]

[we hear you, we see you, we feel you, tupo pamoja!]

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[ i,S.I.S intro: Hadithi? Hadithi? Hadithi njoo! Giza ya?  Nilienda Harare, Jinja, Kakamega, Kampala, Kimilili na Webuye, hapo (pamoja na) Bredrin en dadas in solidarity: tunajenga nyumba, tunalima, tunamshukuru mungu [na tunapokula na watoto] wetu, wazee hutusimulia hadithi ya moyo wa afrika…..

Hadithi? Hadithi? Check dis’ ‘Bukusu’ narratives reposted from the Lumboka Star]

BEMU LUMBOKA: MUMANYE MULI, KIMIENYA NE SELUKHO
By Prof. Julius Wangila Mukhwana. Australia.

Babandu befwe balomanga bali “Buli selukhoo, Namwenya kwayo.”

Sekali kario bana befwe, namwe mukhaulilakho murio? Bemu Tolondo ye Lumboka, mwama khuloma kamakali khu Bakhupi-etungu ewefwe eyo, ne khukhwoola e Buluhya, baiba bakali busa buli eselukho yinyokha.

Mwateka mwakanakana khuima engila ekhola kimienya kiefwe kibeho khubuli selekho yichaayo erekeresia nio nayo emanya kakabaho khaale namwe mataayi aho. Sindu ngesio sibaho, andi kimienya kiekamatungu nikio babefwe bapanga nebakhina kamabeka, ne basuna singorio, ne betikita, nebafumia nicho babaya, namwe nebakhebulila nibo beraana nabo bakwaa mububukoo, andi kimienya ekio kisiliho. Muchuba muhenje chingila nga mwakachula. Liakila naboola ndi mukhebusie kakandi khubakhupi e-tungu babandi nelisubila mbo semundolela bubi tawe.

Nga mwabakhebulila, sebali “Waske Musungu ne Nyongesa Mukanda, Fwoti, nende Laisa bong’eene ta.” Mwebilila Omulagu Chelobani khurura e Cheputais namwe khane e Wamono. Mumukhebulila? Owamwekesia khukhupa e guitar naye kaba Laisa. Khuli ne kimienya kimikali kisomesia buli mundu ne khukhilaho kili kia marehemu Wasike Musungu. Lundi kilimo bifuno.

Usually the music reflects, at times, the social concerns, politics, and developments of the artist’s society including his/her/hir own life experiences. May I furnish you with some more information on what you provided concerning the following:

Omuliuli Laisa bewa Temba, kumwenya kwewe mbo “E-Bung’oma mu Spinning” was based on the Government promotion of home craft and women education in our district that was (first North Nyanza and later Elgon Nyanza)……

In various villages during 1950’s – 1960’s and location centres at that time, women congregated and were urged to attend regularly to sew

table clothes, crotchet, make their own dresses and sweaters, cooking, etc. Those who performed better went on for upgrading at Bungoma Homecraft Centre. From there they were selected to attend the Kenya Institute of Administration at Kabete.

Ne wekesia Laisa khukhupa e guitar kaba wandaaye William khwa Ben Maka. He had a big head as someone said. But he was not 5ft 4ins as reported in Lumboka.

He was nearly my height 5ft 9ins. Nomwene kaba omwiwana Musonge, khu Basonge be Wachipo. Semwalomakho Masinde Nalobile tawe, namwe abundi mwaloma nebilile. Nayee khukhwama e Makheele, Kamusinga Anglican Church.

Ali omusoreri wembeelanga babandu kumwenya mbo “Omukhana Sarah Khatioli.” Nomwene kafwa lulumbe nilwo balanganga Kimilili bali “Nylon.”

It was, perhaps a precursor to what today our people everywhere call “Bwembeo.”

Ne okundi niye mwebilila kaba Peter Wekhomba Mwangale. Naaye kemba kumwenya mbo “Bayinda be Kimilili” when he was a student in Uganda. Wamwikisia khukhupa e guitar kaba wandaaye omukhulu Absalom Wekhomba Omukinyikeu wa 44. Omuloosi wamwibula niye waba omukhulu.

Peter’s song soured relationship between him and his father. The father felt that as a staunch Quaker, he had been shamed by the son for playing a guitar recording a song in tribute to him and others as farmers. Many Christian families or parents felt the same at that time e.g. Mwinamo’s father in Liranda in Isukha, disowned him for same reason.

However, Masinde Nalobile, Laisa ne Peter Wekhomba baba Babanyange 1950 – 1948.

In that category of their music, there was another remarkable artist at the Coast, called Fadhili Williams. He sang the original “Malaika Nakupenda, malaika…..”

Another very famous artist was Omutachoni Lusamoya from Ndivisi. Kumwenya kwewe nikwo babandu bakhiina for a long time was “Munandi.” It was the equivalentof “Bumping.”

Okundi kaba Lutubula from the same place. Naye kapanga “Limoyi”. But Omukananachi Kilikinji owe bawa Matere wa Lumonya khurura e Kamukuywa, naye oyo kapanga sinanda sichanula (the cordion) nende syekhumunwa (the harmonica). Yaba naaye kimienya kiewe kiaba bali “Ekorasi” ye Lulumbuchu (the waltz).

The reason for this was the second world war influence. Our people who were conscripted into the army (King’s African Regiment) to serve in this war as pioneers (Panyako) brought back memories of the music they experienced being danced to by the British soldiers. Related to this, the squatters on European farms across Kamukuywa river and the music they played and danced to imitating their masters, was Waltz. The returned soldiers with their squeaky boots-on danced waltz.

Hence, the common saying in Bukusu that “Yaba neba kenda, biraro bilomaa busa bili miaa, khamusini, miaa khamusini.”

So omusakhulu Kilikinji mirrored that generation’s music. It’s popularity among the Bakananachi to Bakinyikeu caused Kilikinji to continue playing even for Babanyange generation. I listened and danced to a few of his live music performances at one of the Kimilili location festival events during 1950 – 1956. These events or functions used to feature older artists like Kilikinji and younger artists like Laisa and Masinde Nalobile.

The promoter of such social activities was a community social worker, my cousin, Emanuel Nabwana under the direction of Major Ryland, a British colonial Community Development Officer from Kakamega. He taped the artists’ music. A nationally well known musician of Kilikinji’s generation in Kenya, was Paul Mwachupa, from the Coast. He sang “Simba Matata, and Simba..” in 1940’s and 1950’s. He died three to four years ago aged in late 80’s.

Before the generation of Bakananachi, a very notable artist was my grand father, Omukolongolo Munyatibu Machio Silenge, “Wapanga Litungu.” Almost no Mukananachi and Mukikwameti in Bukusu would say that they never heard of him.

It is said by our clans men that he started playing “Litungu” (the harp) at the age of 10. He was the only one in Bukusu who played an eleven stringed harp. In his adolescent years, Nabongo Mumia (King Mumia) had him play before him and his visitors. From then onwards, they said, Kuka Machio regularly entertained mainly “Nabongo Mumia and his royal family members at Elureko (the present Mumias). Sometimes his father Silenge Mukhasokho would refuse his adolescent son to travel that far to delight the king with his talented blend of music. This would annoy the king and cause him to order that the boy music artist be brought to play.

When he was initiated into manhood through circumcision in 1906, Machio was ordered by the king to live near-by so he could entertain the king’s family and visitors daily within a short notice. He was given a farm at e-Matungu (that is now under the current Mumias sugar cane plantation).

The mosquitoes became a nuisance for him. So in 1912, he settled at Kibisi and Bituyu (the present Bewa Silenge and Nebolola) in Kibingei and Kimilili locations.

Kibisi was considered close to Shibachi’s settlement in Teremi, and Bituyu was close enough to Waluchio’s and Murunga’s homesteads in Kimilili since they were the rulers (kind of governors representing Nabongo Mumia) in that part of Bukusu. From this base, he moved around with other royal family members playing his music. He entertained mostly Murunga and Waluchio and their families.

These were the princes, the king’s brothers who had established their rule over Babukusu in the East with Kimilili town as their headquaters. Machio’s music was inspirational and informative. Thus far, uncle Pascal Nabwana told me one evening in 1962 before we left for Gatundu the following morning. He was to visit his old friend, who had been released from detention and restriction and was now relaxing at home among his people. That was the future Prime Minister and President of Kenya, Jomo Kenyatta.

Pascal Nabwana told me, “Papa, oli kukao Machio karakikha khukhupa litungu, naye we chimbeengele afundeela, kukao embaa ali “Nikhaala ne mubolela ndi silibaao, nanywe muli ta. Khubolela mwana Shihundu, Basoreri enjeeyi balikho bakhaaba. Ewe lilaakho elala. Nyanga niyo Babukusu balikhu-kalukhaanakho, olindeeba, Naluliingo….”

After Machio repeated the chorus twice, and as he started the third one, Waluchio stopped him. Pascal said that he would have struck Machio’s harp down breaking it, had it not been for Murunga’s intervention. The overall senior chief/ruker grabbed Waluchio and told him, “Lekha omwana wa Silenge embee kumwenya kwewe. Enywe rekeresia niko kumwenya kuboola.”

According to uncle Pascal’s narrative, Machio finished his song. Then played three more that evening before Murunga and his royal family members retired to sleep. He also ordered Machio to go and rest, presumably to sleep, too. In those days, Babukusu were organising themselves to rebel and overthrow the Bawanga rule and dominance over them. Within six months, Pascal explained, Bukusu delegation went to Kakamega to petition the Colonial Administrator. They demanded that a ruler be selected from their own Babukusu tribes men.

The name they put forward, as a possible candidate, was rejected by the colonial authority. They wanted someone literate and conversant with government affairs. The delegates then argued that if that was what was required, they proposed Omukolongolo Namutala Mayeku. He was then a young man working as an office messanger and Kiswahili interpreter in the Colonial Administrator’s office in Kakamega. Murunga and Waluchio returned to Elureko as Namutala was installed the Chief of Kimilili. After that Gatundu visit, I went home at Kibingei towards the end of the month. I told my father about our visit and above all, the story that was narrated to me by uncle Pascal Nabwana. Arising from my father’s confirmation of it, I realised how instrumental my grandfather had been in the struggle to overthrow the Bawanga dominance and rule through his music.

It made sense then why each time adults inquired of who I was when I was growing up, and I said son of “Henry Mukhwana Machio.” Then the usual statement that came back as a reply was, “Khaane ewe Omwichukhulu wa Machio Silenge, owapangaa Litungu.” Trust me, I tried to access Machio’s music tapes and failed.

I would, therefore, appreciate immensely, if any of you guys in Lumboka, have accessed or know how to uncover such music that colonialists taped and never showed to our music artists of the generations of yesterday [and even still today…..]

posted by The LUMBOKA Star @ Monday, December 13, 2004

Not in our name…….

Read the latest statement from Zimbabwe Lawyers for Human Rights on the case of Munyaradzi Gwisai, Hopewell Gumbo and 43 other Zimbabweans who have been charged with treason:

Gwisai bemoans torture as Muchadehama challenges placement of activists on remand

Detained social justice activist Munyaradzi Gwisai on Thursday 24 February 2011 lamented the torture sessions to which suspects are subjected by state security agents as tragic and inexpressible.

Gwisai, who testified before Harare Magistrate Munamato Mutevedzi during an application for refusal of placement on remand for the 45 human rights activists filed by defence lawyer Alec Muchadehama disclosed in court that he, together with other activists, were subjected to torture sessions during their detention by the police at Harare Central Police Station.

Gwisai said the torture sessions were aimed at securing confessions from the activists which would implicate them in the commission of treason, a charge which they are facing in court.

In narrating his ordeal, Gwisai said he was tortured together with five other detainees in a room in the basement at Harare Central Police Station by nine state security agents who included some police officers who had arrested them.

During the torture sessions, which were recorded on video, the detainees were asked to recount what had transpired during their meeting which was held on Saturday 19 February 2011 in central Harare.

Gwisai said each of the six detainees received a series of lashes which were administered while they lay down on their stomachs. He added that he received between 15 and 20 lashes as the police and his tormentors sought to obtain confessions from him and the other detainees.

Gwisai said the pain which he endured and suffered as a result of the torture sessions was “indescribable, sadistic and a tragedy for Zimbabwe”.

The University of Zimbabwe labour law lecturer said it was extremely difficult for him to sit and walk because of the torture sessions he underwent together with other detainees.

Gwisai said the meeting held on Saturday was held to discuss ISO business and issues of democracy and constitutionalism and not to plot the toppling of the government as alleged by the police and prosecutors. He added that the meeting which was attended by HIV/AIDS activists was also meant to commemorate the life of a deceased HIV and AIDS activist, Navigator Mungoni.

Earlier on Muchadehama outlined the detainees’ complaints against the police.

The detainees’ lawyer said the arrest of his clients was unlawful as they were not advised of the reason/s for their arrest. He also advised that they were over-detained in filthy and stinking police cells. He said the detainees only knew of the treason charge when they finally appeared in court on Wednesday 23 February 2011 and no warned and cautioned statements were recorded in relation to the treason charge.

Muchadehama told the court that the police extensively subjected his clients to severe interrogation sessions where they attempted to coax some of the detainees to turn against their colleagues and be considered State witnesses.

He said some of the detainees were assaulted, brutalised and tortured while in police custody. The defence lawyer said the torture sessions were administered through assaults all over the detainees’ bodies, under their feet and buttocks through the use of broomsticks, metal rods, pieces of timber, open palms and some blunt objects.

In his application for refusal of remand Muchadehama argued that the facts as outlined by the State did not constitute the commission of an offence.

The matter continues on Monday 28 February 2011 when prosecutor Edmore Nyazamba, who applied for the placement of the detainees on remand, cross examines Gwisai. In the meantime, all 45 will remain incarcerated in remand prison in Harare and at Chikurubi Women’s Prison for the women detainees.

Source:  http://www.kubatanablogs.net/kubatana/

[ Reposted with overflowing love, respekt en in solidarity with our freedom fighters, healers, peacemakers and youth coming into their right destinies…..In a ‘blog/post-a-day’/series exploring quests of self-en-collective discovery of the powah! of harvesting the intersections of our diversity….

Our basic inquiry: What do we benefit from (wholly) pursuing the vision(s) of ‘a’ United States of Afrika?  And what is it about revolushuns and the urgencies of injustice in ripple effects?

In how many countries not only in North Africa and the Middle East, but all ova di world, will it take protests of indigenus massives not against flesh and blood, but against powers and principalities of darkness to spread the spirit of hope, positivity, truth, justice and love in abundance and institute democracies? ]

(on) The Assassination of El- Hajj Malik El-Shabazz

A: from The New York Times 

Malcolm X, the 39-year-old leader of a militant black nationalist movement, was shot to death yesterday afternoon at a rally of his followers in a ballroom in Washington Heights.

Shortly before midnight, a 22-year-old Negro, Thomas Hagan, was charged with the killing. The police rescued him from the ballroom crowd after he has been shot and beaten.

Malcolm, a bearded extremist, had said only a few words of greeting when a fusillade rang out. The bullets knocked him over backward.

Pandemonium broke out among the 400 Negroes in the Audubon Ballroom at 166th Street and Broadway. As men, women and children ducked under tables and flattened themselves on the floor, more shots were fired. Some witnesses said 30 shots had been fired.

The police said seven bullets had struck Malcolm. Three other Negroes were shot.

About two hours later the police said the shooting had apparently been a result of a feud between followers of Malcolm and members of the extremist group he broke with last year, the Black Muslims. However, the police declined to say whether Hagan is a Muslim.

The Medical Examiner’s office said early this morning that a preliminary autopsy showed Malcolm had died of “multiple gunshot wounds.” The office said that bullets of two different calibers as well as shotgun pellets had been removed from his body.

One police theory was that as many as five conspirators might have been involved, two creating a diversionary disturbance.

Hagan was shot in the left thigh and his left leg was broken, apparently by kicks. He was under treatment in the Bellevue Hospital prison ward last night; perhaps a dozen policemen were guarding him, according to the hospital’s night erintendent. The police said they had found a cartridge case with four unused .45-caliber shells in his pocket.

Two other Negroes, described as “apparent spectators” by Assistant Chief Inspector Harry Taylor, in command of Manhattan North uniformed police, also were shot. They were identified as William Harris, wounded seriously in the abdomen, and William Parker, shot in a foot. Both were taken to Columbia Presbyterian Medical Center, which is close to the ballroom.

Capt. Paul Glaser of the Police Department’s Community Relations Bureau said early today that Hagan, using a double-barrelled shotgun with shortened barrels and stock, had killed Malcolm X.

Malcolm, a slim, reddish-haired six-footer with a gift for bitter eloquence against what he considered white exploitation of Negroes, broke in March, 1964, with the Black Muslim movement called the Nation of Islam, headed by Elijah Muhammad . . . .1

B: from Newsweek

He was born Malcolm Little, an Omaha Negro preacher’s son. Before he was out of his teens, he was Big Red, a Harlem hipster trafficking in numbers, narcotics, sex, and petty crime. He was buried as Al Hajj Malik Shabazz, a spiritual desperado lost between the peace of Islam and the pain of blackness. His whole life was a series of provisional identities, and he was still looking for the last when, as Malcolm X, 39, apostate Black Muslim and mercurial black nationalist, he was gunned to death by black men last week in a dingy uptown New York ballroom.

He had seen the end coming?predicted it, in fact, so long and so loudly that people had stopped listening. Malcolm X had always been an extravagant talker, a demagogue who titillated slum Negroes and frightened whites with his blazing racist attacks on the “white devils” and his calls for an armed American Mau Mau. His own flamboyant past made it easy to disregard his dire warnings that he had been marked for murder by the Muslims, the anti-white, anti- integrationist Negro sect he had served so devoutly for a dozen years and fought so bitterly since his defection a year ago.

His assassination turned out to be one of his few entirely accurate prophecies. Its fulfillment triggered an ominous vendetta between the Malcolmites and the Muslims?ominous in its intensity even though it was isolated on the outermost extremist fringe of American Negro life.

Death came moments after Malcolm stepped up to a flimsy plywood lectern in Manhattan’s Audubon Ballroom, just north of Harlem, to address 400 of the faithful and the curious at a Sunday afternoon rally of his fledgling Organization of Afro-American Unity. The extermination plot was clever in conception, swift and smooth in execution. Two men popped to their feet in the front rows of wooden folding chairs, one yelling at the other: “Get your hands off my pockets, don’t be messing with my pockets.” Four of Malcolm’s six bodyguards moved toward the pair; Malcolm himself chided, “Let’s cool it.”

Volley: Then came a second diversion: a man’s sock, soaked in lighter fluid and set ablaze, flared in the rear. Heads swiveled, and as they did, a dark, muscular man moved toward the lectern in a crouch, a sawed-off shotgun wrapped in his coat. Blam-blam! A double-barreled charge ripped up through the lectern and into Malcolm’s chest. From the left, near the spot where the two men had been squabbling, came a back-up volley of pistol fire.

Malcolm tumbled backward, his lean body rent by a dozen wounds, his heels hooked over a fallen chair. The hall was bedlam. Malcolm’s pregnant wife, Betty, rushed on stage screaming, “They’re killing my husband!” His retainers fired wildly through the crowd at the fleeing killers. Four assailants made it to side doors and disappeared.

The man with the shotgun, identified by police as 22-year-old Talmadge Hayer of Paterson, N.J., dashed down a side aisle to the stairway exit from the second floor ballroom. From the landing, one of Malcolm’s bodyguards winged him in the thigh with a .45-caliber slug. Howling in pursuit (“Kill the bastard!”), the ballroom crowd caught Hayer on the sidewalk, mauled him, and broke his ankle before police rescued him.

Hayer was charged with homicide. Five days later, police picked up a karate-trained Muslim “enforcer,” Norman 3X Butler, 26, as suspect No. 2.

The arrest of a Muslim surprised almost no one. For all his many enemies, Malcolm himself had insisted to the end that it was the Muslims who wanted him dead. They seemed to dog him everywhere he went; a bare week before his death, he was firebombed out of his Queens home, the ownership of which he had been disputing with the Muslims. Increasingly edgy, he moved with his wife and four children first to Harlem’s Hotel Theresa, finally?the night before his death?to the New York Hilton in the alien world downtown. When he died, Manhattan police assumed that Muslims were involved . . . .2

C: from New York Post

They came early to the Audubon Ballroom, perhaps drawn by the expectation that Malcolm X would name the men who firebombed his home last Sunday, streaming from the bright afternoon sunlight into the darkness of the hall.

The crowd was larger than usual for Malcolm’s recent meetings, the 400 filling three-quarters of the wooden folding seats, feet scuffling the worn floor as they waited impatiently, docilely obeying the orders of Malcolm’s guards as they were directed to their seats.

I sat at the left in the 12th row and, as we waited, the man next to me spoke of Malcolm and his followers:

“Malcolm is our only hope,” he said. “You can depend on him to tell it like it is and to give Whitey hell.”

Then a man was on the stage, saying:

“. . . I now give you Brother Malcolm. I hope you will listen, hear, and understand.”

There was a prolonged ovation as Malcolm walked to the rostrum past a piano and a set of drums waiting for an evening dance and stood in front of a mural of a landscape as dingy as the rest of the ballroom.

When, after more than a minute the crowd quieted, Malcolm looked up and said, “A salaam aleikum (Peace be unto you)” and the audience replied “Wa aleikum salaam (And unto you, peace).”

Bespectacled and dapper in a dark suit, his sandy hair glinting in the light, Malcolm said: “Brothers and sisters . . .” He was interrupted by two men in the center of the ballroom, about four rows in front and to the right of me, who rose and, arguing with each other, moved forward. Then there was a scuffle in the back of the room and, as I turned my head to see what was happening, I heard Malcolm X say his last words: “Now, now brothers, break it up,” he said softly. “Be cool, be calm.”

Then all hell broke loose. There was a muffled sound of shots and Malcolm, blood on his face and chest, fell limply back over the chairs behind him. The two men who had approached him ran to the exit on my side of the room shooting wildly behind them as they ran.

I fell to the floor, got up, tried to find a way out of the bedlam.

Malcolm’s wife, Betty, was near the stage, screaming in a frenzy. “They’re killing my husband,” she cried. “They’re killing my husband.”

Groping my way through the first frightened, then enraged crowd, I heard people screaming, “Don’t let them kill him.” “Kill those bastards.” “Don’t let him get away.” “Get him.”

At an exit I saw some of Malcolm’s men beating with all their strength on two men. Police were trying to fight their way toward the two. The press of the crowd forced me back inside.

I saw a half-dozen of Malcolm’s followers bending over his inert body on the stage, their clothes stained with their leader’s blood. Then they put him on a litter while guards kept everyone off the platform. A woman bending over him said: “He’s still alive. His heart’s beating.”

Four policemen took the stretcher and carried Malcolm through the crowd and some of the women came out of their shock long enough to moan and one said: “I don’t think he’s going to make it. I hope he doesn’t die, but I don’t think he’s going to make it.”

I spotted a phone booth in the rear of the hall, fumbled for a dime, and called a photographer. Then I sat there, the surprise wearing off a bit, and tried desperately to remember what had happened. One of my first thoughts was that this was the first day of National Brotherhood Week.3


1Peter Kihss, The New York Times, Febnruary 22, 1965, p. 1. Copyright @1965 by The New York Times Company.
2Newsweek, March 8, 1965, Copyright @ 1965, Newsweek.Inc. All rights reserved.
3Thomas Skinner, “I saw Malcolm Die,” The New York Post, February 22, 1965, p. 1.

Copyright © 2000 by Daniel J. Kurland.  All rights reserved.

Source: http://www.criticalreading.com/malcolm.html

[i,S.I.S note: en today, en the moons forward, we have all the power to share mo resources with bredrin en dadas on the continent – our freedom fighters, peacemakers and those spreading love, hope and positivity in abundance on the frontlines and wherever  they may be – from Harare to Kampala, Accra to Nairobi, from Cairo to Cape town….like check dis’ and spread the werd! or do anything you want with these stories, but don’t say you’d have lived your life differently if only you’d heard dis story, now you know….]

 

SAMWU PRESS STATEMENT

22 February 2011

This Union is outraged at the arrest of 52 activists in Harare on 19th February by armed security personnel. It appears that their only ‘crime’ was to be part of a discussion group, with a film examining recent events in Egypt and the Middle East.  They are all currently being detained in Harare Central Prison. This unprovoked attack on a peaceful political education session is indicative of the type of terror that was unleashed by ZANU-PF in the run up to the last elections.

afrika huru! afrika moja!

The purpose then as now, is clearly to instil fear into the general population in an attempt to demobilise democratic forces from asserting their rights. ZANU-PF has made it clear that they intend to win the next elections, even without an agreed constitution in place, and to win it by any means.

Zimbabwe continues to be in a state of siege. The working class and the poor continue to bear the brunt of the prolonged economic crisis while those in positions of power enjoy all that money can buy.  It is therefore imperative that those who wish to see a peaceful and prosperous Zimbabwe, where all are able to share in the resources of the country, must speak out when such attacks take place. They do not belong in a democratic society, and are a crude attempt to intimidate those courageous enough to say that another Zimbabwe is possible.

We demand that the 52 persons arrested be immediately released, and that if any charges are brought against them, that they be vigorously challenged and decisively refuted as justice demands they be. Furthermore, that those who disrupted this peaceful gathering be called to account and be exposed for what they are, wreckers of democracy.

 

Source: http://www.kubatanablogs.net/kubatana/

Last few week(end)s I been talking en hanging with mo’ bredrin en dadas that I love, respekt en admire so….reasoning bout many tings close to our hearts: love/r/s, families, dreams, passions, work,  our Afrikan stories, healing en the transitions that we’ve stumbled, are walking en continue grounding thru…so grateful for the manifestations of our quests to spread (salaam)  love en unity within our communities, I give thanks for what brought and binds us together forever….

coz last  couple o’ nites were like heaven on earth…. where infinite possibilities (re)presented themselves with beautiful, loving folks coming together to cook en break bread [pan-afrikan style], fundraise, play, reason en share many resources….real tox: these are the hadithi of the q_t werd, the blessings en powah of  positive(ly)  productive collectives, everyday…

like yesterday, I heard bout the story of na nga def en of revolushunary collectives in the diaspora embracing back to Afrika movements, yet another [trailer of a] doc that changed my life forever, four women (en then some) struck deep, their werds walking with me since

When we organise we find strength then in (you know) supporting each other, in being able to project our voices collectively [talent jumo]…

you’d have to get people to unite, take my country for instance… I wouldn’t advise that people must now start fighting, but it took war for us in order to get freedom, and people of colour in Brazil need to unite and stand for one thing [sega khutlapyo]…

it’s about creating positive energy and positive vibes around us [angel wainaina]….

i personally would want to help in that fight [yaganoma baatoulkuu]…..

Pamoja tulifika on Saturday….. en Sunday night was a reminder of how far we’ve come, how far we have to go still in building solidarity amongst our communities, en how much we have to be grateful for with the loving, growing revolushunary villages being rebuilt in the heart of urban centres in de’ diaspora en on the continent en….I pray that we continue to change the destructive paths we’ve been on, en fulfill our destinies

Truthis…our love (and growth stories) is at the crux of coming together…..sharing fantasies en food, fundraising, storytelling, celebrating, playing en praying together…..filling our hearts with the divine energy of the kinda people that we want to rebuild our homes with…

Real tox is… these quests we’re documenting, are (not only) our own and of people we know,

in dis space, now….we’re still getting to the crux of where we wanna be, in another place not here…

and there’s always the matter of how much villages should know about who exactly is coming, when the child hasn’t even arrived or chosen to stay in dis world yet…..

The riddle of the sphinx (in the q_t werd) is in the connecshun between nneka en nneke dumela. Where did nneka en nneke meet? In what different world(s)?

Real tox is….. there’s only so many stories we can share ‘about’ the q_t werd before we’ve finished production, only so much we can tell you about nneke before the biomythical monologue for the play is even finished, or bout nneka before we’ve even shot the interview, so we’ll tell you about the mid-wives first, from long long ago hadi leo, until next year….

In other werds, because there are so many of our true true stories to share, because the world is bigger than 5, 7 or 9 bredrin en dadas, we’re going to continue sharing hadithi about s/heroes, teachers and legends we love

Continue breaking down the complex of fear generated around being betwixt en between binaries and identities, playing with masks and [ideologies of] time and space, kama akina dada wa Afrika halisi

http://www.blacklooks.org/2010/10/feminist-africa-how-africom-contributes-to-militarisation-in-africa

Truthis, because we’ve shared so many of our fears before, the trust that’s been building, the safe spaces we’ve maintained, the metamorphosis we’ve witnessed and the love we’ve shared with each other en our loved ones have cushioned our rebirthing and transformed the pain

……….It was love in the first place, must admit, you blew me away, all the music…..inside of me,

got me feeling, some kinda madness…it was love…….

A woman speaks

Bout turning pages, making changes and showing (big) love….

Hadithi? Hadithi?

Nipe mji?

dear toronto,

If this open letter to tdot is to stay true to its mission, it has to start with (re)acknowledging where we’re at, on turtle island & where we coming from, mama afrika. It’s also only natural that in speaking truth to power, we share that we are in our final stage/week of developing & organising for

  1. The Spaces Between [produced by the Peace camp],
  2. Peace is Possible Parade &
  3. summer workshops at Crescent Town Public School  with Full Circle, Regent Park Camp, Balmy Beach, Learning for Life, Seeds of Hope…..

The ‘official’ werd on the ground is

The Children’s Peace Theatre of Toronto will be holding its 10th annual Summer Peace Camp from July 5-24, 2010. Under the direction of Liz Pounsett and musical direction by award-winning jazz artist Brownman with the artistic direction of Karen Emerson.

A group of 60 children and youth will work alongside professional artists to create a theatrical collaboration called ‘The Space Between’.

This is bound to be the most provocative of Peace Camp productions as the children explore faith and reason and how these concepts affect our lives personally and globally. It confronts head on the issues associate with the interplay of faith and reason with the level of honesty, humor and energy only children and youth can impart. The Space Between is sure to be visually stunning, thought provoking and full of surprises].

http://www.peacetheatre.org/

We’re inviting Tdot, all our friends and visitors, to come with their pikney and friends, join us on Friday July 23rd and Saturday July July 24th in the PIP Parade and the gala performance of the Space Between.

So ofcourse we should first tell you the story about the source of this peace theatre.

Hapo (si) zamani (sana) ya kale

In 2000, the Hannon-Shields Centre for Leadership and Peace reclaimed parts of the Massey Goulding Estate and under the ‘official’ leadership of Robert Morgan, launched the Children’s Peace Theatre (PT)

As Robert has said: “We place children and youth centre stage, not because they are cute or candid, but because they display humanity’s capacity to evolve, even in the harsh conditions of the current times. Young people are demonstrating an instinctive desire to move away from the dominant culture of self-interestedness and aggression, and are moving instead towards building relationships and community due to an innate desire to seek stability, safety, and peace.

It is also evident that young people have the imagination and the energy that will be necessary to establish a new culture of peace. Watching young people from very different backgrounds cross paths, encounter conflict, and find creative ways of making the conflict evolve in positive directions, gives me the audacity to believe that peace is possible.”

http://books.google.ca/books?id=hfBaL4-ei2AC&lpg=PP1&ots=wjbLnY-b6-&dq=once%20upon%20a%20time%20there%20was%20a%20little%20girl%20healing%20power%20of%20fairy%20tales&pg=PA7#v=onepage&q&f=false

[10 years later, the ‘un-official’ werd on the ground on the opening ceremony  is: join us in a prayer circle on Friday July 23rd @ at 7:00am , in the heart of the peace forest.

The ‘official’ plan of the day is the Peace is Possible parade @ 11:00am, and the 2nd matinee of the spaces between which will begin @ 1.00pm, in the outdoor amphitheatre of the Peace Theatre @ 305 Dawes Road.]

[this subjective perspective on the process of manifesting justice, truth, reconciliation en peacemaking; is after many moons of ‘unofficially’ re/claiming the grounds of the peace forest,  since I came back from ‘home’ [aka. in another place, not here…], en in the years before, with osain as my colleague, en his home as my office. Close to eshu, obatala, ogun, oshun, oya en all the orishas.

I am deeply grateful for now ‘officially’ being part of that divine, growing team that is blessed, honoured and privileged to work here, [job soon dun, but it’s a contract with possible extensions of renewal nonetheless, and all the fertile spaces between metarmophoses, healing rituals & building solidarity with people of all faiths, all nations, with one prayer.

I give thanks for the artists, caregivers, comrades, elders en youth, peer educators, healers and peace makers, friends of PT, who contribute their energy, talent & time to rebuilding our communities, with our children, using arts for revolushunary social & spiritual change, sharing our healing stories with the 3c’s of PT]

I pray for health and prosperity, not only for myself but for others. I pray for humbleness, for myself and others. Please forgive my sins, those that I know about, and those that I don’t know about, those I am yet to commit, and those of others. Inspire those without hope, and strengthen those without faith. I give thanks for the cool wotas, the sun, moon, and stars, for the birds, and our trees. Bless all our living relatives.Onikpite]

I give thanks for our continued re/learning of faith in the true (true) ways of the ‘natives’ of port credit Mississauga, for our deepening connecuns with egun,

Bless taylor creek park en all our neighbours en visitors. Bless the ancestors betwixt en between, all around  crescent town, goodwood, thorncliffe, dentonia park, jane&finch, parkdale, regent park, in all our enclaves, trees, en living relatives, in these diverse hoods.

PIP song

I give thanks for the burning, metamorphoses en (for) the spaces between spreading big love en positivity in our communities.  I give thanks that the fiya this time feels like ‘the revolushun’ is with our breaking bread, making arts en crafts, playing, praying, reasoning and replenishing not only ourselves, but with our families and friends, en ‘others’.

Bless the motherless and fatherless, those sick in hospital. Bless the homeless, and those who ignore them. Ifa,  I pray that you continue to guide us in coming to our right/full destinites. I pray that the circle may be unbroken. Bless our wotas en granmama earth. Ase. Ase….

[blogger’s notes: It’s, only officially, been less than a moon that I’ve been working on programs at the peace theatre, there’s still many pieces of the past that I’m not familiar with, but I give thanks that this place, in another space, not home, is exactly where I need to be,….naushukuru that the blessings of yesterday, manifested today en I pray for them to carry forward to tomorrow…..

85 days 16[+72]hours 25 minutes – the caps finally contained the oil spill, and we are bound to pray for our continued healing en self recovery, to learn from our mis-steps, and continue changing the destructive path we’ve been on.

http://en.wikipedia.org/wiki/Taylor-Massey_Creek

Taylor-Massey Creek is 16 kilometres long. Its headwaters are near Sheppard and Victoria Park Avenues. It flowed diagonally through Wishing Well Park and under Highway 401 at Pharmacy Avenue. The original headwaters were diverted to Highland Creek when the highway was widened to 12 lanes, so the creek now starts at a stormwater outfall just south of the highway.

The creek starts in Terraview Willowfield Park, a restoration project, named after a nearby public school. It flows through two medium sized ponds with naturalized channels. From there it flows southeast through a series of concrete lined channels and drains. This section runs along an abandoned hydro right-of-way before entering a residential and industrial section that is closed to public access.

South of Eglinton Avenue East it enters a shallow ravine and flows south passing through Pine Hills Cemetery. It exits the cemetery travelling west and enters a small park on St. Clair Avenue East. At Warden Avenue it turns southwest, moving through a park called Warden Woods. West of Pharmacy Avenue it enters a city run golf course. At Victoria Park Avenue it enters Taylor Creek Park and continues uninterrupted to where it empties into the Don River East Branch, just north of the forks of the Don.

by michael hureaux perez

We must build a militant grassroots movement rooted in the working majority that is completely independent from the political organizations dominated by the big business classes.”

 

How good it is to know that if the world were burning to a crisp, the owners of society would let us know before we were completely toasted. First the oil spill from the late Deepwater Horizon was spewing out at a thousand gallons a day, then it was five thousand gallons a day, and today it is quietly admitted that it may be upwards of a hundred thousand gallons a day. Not that I’m shocked, you understand, I expect nothing from the ruling class of this country after Hurricane Katrina was used to purge better than a thousand black people from the planet five years ago.

What does intrigue me, however, is the banality of corporate thugs like British Petroleum, who announce such news with the demeanor of a waiter letting you know the short order cook burned your toast. As for the so-called democratic government of the United States, which should be arresting these criminals at this moment, we are treated to yet another display of Obama’s stentorian skills.

Un(/)fortunately, you don’t need a weatherman to know which way the wind blows.

  

http://www.blackagendareport.com/?q=content/eshu%E2%80%99s-blues-make-them-drink-it 

 The current ruling class of the United States of America is the most corrupt, bloated and incompetent group of gangsters to oversee this country since its founding. Their public face may be sleeker and wary of its “carbon footprint,” they may drink green tea and jog with their kids seated in ergonomically correct strollers through city parks, but they are as venal – nay, they are more venal than the top hatted, cigar puffing fat cats that were lampooned in the socialist press a century ago.

The robber barons of that era at least had enough social consciousness to know that public libraries and public hospitals were a needful thing. The current generation of new age merit class capitalists daily configure new strategies for selling off the public sector, lock, stock and barrel.

Market efficiency will take care of all, na?

 

So welcome to the new efficiency under the predator drone-guarded skies. The new generation of market gurus couldn’t foresee the depth of the banking crisis, they couldn’t foresee the endless nature of their atrocities in the Near East, they couldn’t foresee the disaster that has befallen the Gulf of Mexico. (Gaza, Johannesburg, Mtwapa, Ayiti…….)

Amazing, isn’t it, how people who were allegedly elevated through the magic of the marketplace can’t see a speeding train when they’re standing in front of it? The truth is that our new ruling elite do not care what happens to the economy or the ecology so long as their investment portfolios are yielding high dividends.

 

Certainly the charismatic they put in the White House this last go round wasn’t about to cop to how bad the mess in the Gulf of Mexico is until just a few days ago.

Obama’s response was his usual pursing of the lips, “cluck, cluck, cluck,” and a stentorian reminder to the hup-ho that from now on, they’ll have to play nice. Who needs manatees or pelicans anyway?

Obama’s daily concessions to the ruling gangsters have become the stuff of legend. Even people who never thought he was about much are perpetually astounded at what an opportunist and bloodstained piece of work he’s actually become. He is, in essence, the sort of black politician that all too many white folks – and unfortunately, a great many black people – have come to love and cherish as the best of all possible worlds under the current social order. He’s so obviously disgusting that many of us have grown tired of the topic. He’s just a symptom of our eighteenth century geniuses, Panglosses talking endlessly about their best of all possible worlds.

Our new age Panglosses have basically declared that what we have leading us in this country is the best that anyone can possibly do under the current arrangement. Unfortunately, if this daily grenade range is the best they have to offer, then I can only chime in with the terrible Leon Trotsky, when he observed seventy years ago that if global warfare and the common ruin of nature and humanity were required for the capitalist system to thrive, it’s time it perished.

A triad of transnational behemoths with the appellations Transocean, British Petroleum, and Halliburton have birthed an environmental catastrophe that will in turn imperil the hardwon economic gains of working class people in the deep southern United States for generations. The spill in the Gulf poses a menace to the economies of people of the Caribbean basin: Mexico, the Central American nations, the north of South America. The people who are responsible for this mess are vicious, and we must prepare to make them answer for their crimes against the planet and its peoples.

Obama’s daily concessions to the ruling gangsters have become the stuff of legend.”

So once again: There has been enough “skinnin’ and grinnin’,” and enough group deception around the actual intentions of the so-called “democratic” party. As usual, even as rivers of oil daily threaten not only the crabbing and shrimping industries that have fed our peoples along the Gulf Coast for generations – and not only as such irreplaceable creatures as the brown pelican, the blue fin tuna, and the manatee are threatened with extinction – the “democratic” party leadership stands with its hands in its pockets, and continues to mildly suggest that that the actions currently being undertaken by British Petroleum may not be adequate. Never forget: our ruling class knows that an unspeakable atrocity is palatable when it’s trotted out and played in minor chords.

Our peoples in this country must be made to understand that the destruction of a maritime industry that has kept the Southeastern states in the U.S. relatively solvent for generations and the slow immolation of an entire aquatic ecosystem is a crime against all of nature and all of humanity.

  

We have to stop fooling ourselves. There is a class war going on against our peoples and against the natural world, a calculated gamble that is being pursued by the ruling classes of this country.

If we are to survive, we are going to have to see this game, and raise the stakes………….

The eternal question is: who’s got the plan? There are lots of planners, there are lots of ideas in contention. At the very least, each respective strategy we adopt must retain as its watchword the complete independence of the political organizations of the wage earning majority from the political organizations dominated by the big business classes.

But I would like to modestly suggest that we begin by conducting a militant defense of the public sector of the economy through whatever grassroots community and labor organizations at our disposal – once again, with the notable exception of the “democratic” party, which is not an organization that belongs to the wage earning majority, nor will it ever be. Let’s get clear on that. A lot of us are going to go weak in the knees when the “democrats” break out with their usual “the monsters are coming!” show two years from now when the GOP rolls out creeps like Mitch Romney and Sarah Palin. Let’s declare their agenda irrelevant and organize differently. Let’s build upon what we do as a militantly independent grassroots movement.

The ‘democratic’ party leadership stands with its hands in its pockets, and continues to mildly suggest that that the actions currently being undertaken by British Petroleum may not be adequate.”

Obviously the only ideas that are excluded are racist, classist, sexist, homophobic, shapist, or anything else the capitalist system has come up with to get us to kill each other. No more false unities with people who clearly hate us. Let the polarization that actually exists be open, and let it declare itself openly under the rubric of a political organization rooted in the wage earning majority. There are beginning efforts like this happening in Pennsylvania and North Carolina right now, and there can be no doubt that this will be a long arduous road. All the same, we must get started.

We have to build a grassroots political movement that bases itself upon the energies of the wage earning majority, one that conducts a militant defense of the public sector in this economy. The ruling elite don’t want us to have any political power. Not any. Defend our unions, defend our community organizations, build, defend and expand the public sector of the economy.

The terrible Che Guevara used to say that to accomplish much, one must lose everything.

But be very clear: there are things we have no business losing, and the natural world is foremost among  them. We live in a moment when the ruling class of the most technologically advanced country on the planet is willing to flush all of nature down the toilet in order to preserve its imperatives. We cannot allow that. If all I’m talking about here is what amounts to an existential choice for most of us, maybe that’s going to have to be enough to get some people going. The choice is one of being or nothingness.

As for the fools who are destroying the Gulf of Mexico, who believe as the fool Ayn Rand used to argue, that pollution is good for the global economy – make them drink it.

 BAR columnist michael hureaux perez is a writer, musician and teacher who lives in southwest Seattle, Washington. He is a longtime contributor to small and alternative presses around the country and performs his work frequently.

 Email(s) to: tricksterbirdboy@yahoo.com.

 

 

 

Hadithi? Hadithi? Nipe mji…..nilienda isiolo na kampala, kiambu na malindi, nilirudi nyumbani, for the truth about stories is, they’re all we know, and (where) our heart is,

Leo ni leo….kweli si….