H is for the legends of Human Positive

 “Friends are angels who lift us to our feet when our wings have trouble remembering how to fly.”

Born in the womb of two brothas that (not only) I love, respekt en admire so, there’s a story I know that goes like El-Farouk Khaki en Troy Jackson seeded Human Positive last year, in response to the backlash that the brothas received for publicly standing in support of Queers Against Israeli Apartheid, Palestinian rights, and criticising the state of Israel. Or so one version of the hadithi (story) goes…

Dis grassroots organisation has been nourished in expanding el-tawhid families (of loving ‘mis-fits’) en evolving collectives of muslim (identified) folks, and is rooted in principles of big love like salaam and ubuntu. Or so another version of the hadithi goes….

The bigger point is, big tings a gwaan with H.P’s programming for next year…..

These are some of the (s)heroes of the Q_t werd: a doc exploring (as ) many intersections of our diversity (as we can), and the possibilities of building revolushunary solidarity, in dub: in a caravan of us-people hadithi of (our vision) quests.

The riddle of the sphinx is in the connecshuns among the legends of GALCK, Human Positive, Fahamu, The People Project, Bredrin en dadas in solidarity, Nneka and Nneke Dumela

 

The Q_t werd: the truth about our hadithi

coming soon to a theatre in our hood

a is for mama afrika

b is for black august…

en Q/T is for our (vision) quest

 

powwows that are (re)building our nations

“They say we have been here for 60,000 years, but it is much longer. We have been here since the time before time begin. We have come directly out of the Dreamtime of the Creative Ancestors. We have lived and kept the earth as it was on the First Day.”
(Anonymous Aboriginal Tribal Elder)

June 21 was chosen because of the cultural significance of the summer solstice, the first day of summer and longest day of the year. Many aboriginal groups mark the date as a time to celebrate their heritage.

“On June 21st, this year and every year, Canada will honour the native peoples who first brought humanity to this great land,” said Leblanc. “And may the first peoples of our past always be full and proud partners in our future.”

[extracted from http://www.cbc.ca/news/background/aboriginals/aboriginalday.html ]

 

The day’s proclamation was an event 14 years in the making.

 

I have been to the end of the earth.

I have been to the end of the waters.
I have been to the end of the sky.
I have been to the end of the mountains.
I have found none that are not my friends.

 

Navajo proverb

 

 

A brief history of National Aboriginal Day:

1982: National Indian Brotherhood (now the Assembly of First Nations) calls for the creation of National Aboriginal Solidarity Day on June 21.

 

1990: Quebec legislature recognizes June 21 as a day to celebrate aboriginal culture.

1995: The Royal Commission on Aboriginal Peoples recommends the designation of a National First Peoples Day. The Sacred Assembly, a national conference of aboriginal and non-aboriginal people chaired by Elijah Harper, calls for a national holiday to celebrate the contributions of Canada’s Aboriginal Peoples.

1996: June 13: Gov. Gen. Roméo LeBlanc declares June 21 as National Aboriginal Day after consultations with various aboriginal groups. The inaugural day is celebrated with events from coast to coast to coast.

Since then, the day has been celebrated in both small venues – such as elementary schools – and large venues alike.

http://6nsolidarity.wordpress.com/

In 2005, two of Canada’s big banks hosted events at their downtown Toronto offices to mark the day. Also that year, in Iqaluit, the day was marked in a special way – 11 Inuit men and women made up the graduating class of the Akitsiraq law school, a one-time co-operative venture between the University of Victoria and Nunavut Arctic College meant to boost the number of lawyers in the North. Overnight, Nunavut’s population of Inuit lawyers grew from one – Premier Paul Okalik – to 12.

To mark the 10th anniversary of National Aboriginal Day, dozens of formal and informal events were planned across the country, ranging from sunrise ceremonies at Nathan Phillips Square in Toronto to aboriginal art workshops at the Canadian Museum of Civilization in Gatineau, Que. There’s also a conference on Aboriginal contributions to the Canadian military experience at Royal Military College in Kingston.

The day kicks off the beginning of the annual 11-day Celebrate Canada! festivities held from June 21 to July 1. The festivities also include St-Jean Baptiste Day (June 24), Canadian Multiculturalism Day (June 27) and Canada Day (July 1).

 

FAQs on aboriginal Canadians:

http://friendsofsixnations.bravehost.com/

How many aboriginal Canadians are there in Canada?
In 2001, 3.4 per cent of Canadians were aboriginal, a total of 976,305 people. Of those, 62 per cent were North American Indian, about 30 per cent were Métis, and 5 per cent were Inuit.

 

How many live on and off reserves?
About seven out of 10 aboriginal people live off a reserve, according to the 2001 census, with almost a third of those living in large cities. Nearly 30 per cent live on reserves.

Where do aboriginal people live in Canada?
In 2001, the provinces with the largest aboriginal populations were Ontario, British Columbia, Alberta, Manitoba and Saskatchewan.

Winnipeg had the largest North American Indian population among census metropolitan areas, with 22,955. Alberta had the highest proportion of Métis, at 23 per cent. And half of Canada’s Inuit population lives in Nunavut.

http://sisis.nativeweb.org/index.html
What are the projections for Canada’s aboriginal population?
By 2017, there will be an estimated 1.39 million to 1.43 million aboriginal persons, according to Statistics Canada. Aboriginals would represent 4.1 per cent of the Canadian population, up from 3.4 per cent in 2001.

Canada’s aboriginal population is expected to grow by 1.8 per cent annually, more than twice the rate of 0.7 per cent for the general population. The aboriginal birth rate is 1.5 times the Canadian birth rate.

“Oh, Eagle, come with wings outspread in sunny skies.
Oh, Eagle, come and bring us peace, thy gentle peace.
Oh, Eagle, come and give new life to us who pray.”

Pawnee Prayer

ase, ase

ase, ase o.

June 24: Day of Action for Indigenous Rights!
11:00AM, March start point: Queen’s Park, South Lawn
To arrange a bus ride from Ottawa to Toronto for June 24, please send your request at

http://g20.torontomobilize.org/ottawatranspo

Come MARCH with community members at the Indigenous Day of Action Against the G8/G20 on June 24th in Toronto:

http://www.defendersoftheland.org/story/179

 

a is for alexa’s story

an(other) open letter to pride toronto

Dear committee (and communities)

Thank you for the (growing) fiya this time, evident not only with word on the ground, the press conference featuring the return of accolades by 20+ former Pride grand marshals, honoured dykes and award recipients, but even more poignantly in the packed house that was the “our pride includes free speech” community meeting.

Clearly, we the people are not, have never been in the minority, and there are more of us who are fed up with the oppressive trends that have pride toronto aligned not WITH  the community but with the ‘big boys’….

In the spirit of rebuilding solidarity, I offer one other example of the many gaps that we have all the power to redress…..

 If I was to (not so) randomly pick just one request for funding as a concrete example of where to divert some of the proceeds from ‘Pride’, it would be (something like) alexa’s story.

http://www.gaykenya.com/our-activities/equality-fund/3707.html

Given the efficient corporate machine the committee has been for years now (depending on where you look at it from), token monetary awards to more LGBTTIQ individuals and groups in poorer nations would be another concrete way to not only build solidarity among global queer/trans communities but steps closer to (re)politicizing the mission of Pride being carried out by ‘the powers that be’……yes, the community discussions are important, but to make it plain, we need more than all this talk……

The Shame awards that were presented to the ‘official’ Pride Toronto committee and the return of so many awards by previous honoured folks this morning, is one of the many obvious signs that the decision to ban Queers Against Israeli Apartheid (QuAIA) because of the words ‘israeli apartheid’ is one in a long line of historical shifts that have distanced the committee from the ‘realness’ in the diversity of our communities.

The truth is that all the missteps of the committee are fingers pointed straight at our own complacency and distance from the political work behind not only our own civil rights, but those of brothers and sisters around the world.

The truth is, the fight for peace is far from over, and as much as we have alot to celebrate, we cannot rest until all oppressed people are also free. It should be more simple really, like this hadithi…..

ALEXA’S STORY: BANDA PROJECT

In February 2010, the LGBTI community in Mtwapa experienced an unprecedented attack from neighbors fueled by various rumored versions of a gay wedding. The most repeated version was that a popular gay man joked to his barber during a haircut that he was grooming himself up to get married to his boyfriend. The barber took offense and reported news of the planned gay wedding to his local mosque. The congregation was then instructed by their imam to monitor social events that weekend. Local radio stations, Kaya FM, Baraka FM and Rahma FM and national stations Kiss FM and Classic FM were to pick up the story and run with it. Together the stations have a great grassroots reach and influence.

On the said wedding day, angry youth stormed KEMRI offices in Kilifi to flush out the gay couple that was to wed. Yusuf X. “Alexa” was considered partner to the groom, the media covered his story and published his pictures. 

Alexa is now much sought after in his hometown. GALCK has since resettled him in Nairobi, but he wishes to relocate to Voi to start a business, and continue with his life.

Alexa shared a business proposal to manage a banda (food kiosk) in Voi, serving Coastal delicacies and fast foods. He will also stock telephone airtime. Voi is moderately promising for business and prospective clients will include mostly middle level income residents and travelers.

 

Budget (in Kenya shillings)

	Unit	Unit Cost	Total
Resettlement Costs
Transportation, Nairobi-Mombasa-Voi	1	8000	8000
House Rent: Deposit, 2 months Rent	3	4500	13500
House Utilities (Electricity, Water): Deposits, 2 months	3	2000	6000
Food, Upkeep, Emergencies, First month	1	10000	10000
Business Costs
Banda Rent: Deposit, 2 months Rent	3	3500	10500
Banda Utilities (Electricity, Water, Gas): Deposits, 2 months	3	3000	9000
Banda Opening Stock	1	20000	20000
Banda Set Up: Kitchenware, Furniture, Misc.	1	16000	16000
Administration Costs
Transport, FB Accommodation, 5 visits, 1 staff	5	6000	30000
Phone follow ups	10	100	1000
Alexa, survey trip: Transport, FB Accommodation	1	6000	6000
Discretionary Funds (Contingencies, Emergencies)	1	10000	10000
	Total:		140,000

 

Monitoring and Evaluation

An Organizing Committee of the G-Kenya Trust Executive, and Board of the Equality Fund is formed to provide oversight for the Banda Project.

The Advocacy and Media Liaison at G-Kenya Trust will supervise the Banda Project by:

 1.    Accompanying Alexa on an initial visit to Voi to survey the neighborhood, and confirm budget lines, and the viability of the business plan—tentatively on the weekend of June 8^th/9^th.

2.       Reporting on the initial survey visit, discussing proposed timelines for implementation, and seeking approval for implementation of the project from the Organizing Committee in the week ending June 11^th.

3.       Accompanying Alexa on a second visit to implement the project, i.e.: purchase of materials and stock, signing of leases, and utility contracts, tentatively by the weekend of June 11^th/12^th.

4.      Phone monitoring and supporting Alexa on the progress and challenges of the business every two weeks between June 15^th and September 15^th.

5.       Physical monitoring (visiting) thrice, to track growth, and challenges, on or around the weekends of July 16^th, August 20^th and September 17^th, evaluating project challenges and seeking appropriate institutional remedies.

6.      Reporting monthly, after every physical visit, to the Organizing Committee on the progress of the project.

Donations

Please send donations via:

M-Pesa to 0700 718585

Direct Debit to the Kenya Gay and Lesbian Trust, Account No.: CA2-1200004266, NIC Bank Ltd., NIC House, Masaba Rd.

(Please call us on [+254] 0700 718585 after the transaction so we can confirm receipt).

http://www.gaykenya.com/

blogger’s note: and in other (q werd) news on the ground, with more steps forward, Brazil’s President Lula decrees National Day Against Homophobia…….

Attending the request of ABGLT (Brazilian Lesbian, Gay, Bisexuals and Trans Association), on Friday June 4^th, Brazilian President, Luiz Inácio Lula da Silva, (on the eve of São Paulo’s 14th LGBT Pride March,)  signed a decree creating the National Day Against Homophobia, to be commemorated annually on May 17th. The Decree was published in the Official Gazette, today, Monday June 7th (text below).

The news was received on Friday evening by ABGLT’s president during the 10th Citizenship and Respect for Diversity Awards, held by the São Paulo LGBT Pride Association.   

According to Toni Reis, ABGLT’s president, “the Decree is the governmental recognition that homophobia exists in Brazil and that concrete actions are needed to reduce or eliminate prejudice, discrimination and stigma against the LGBT community. We hope that Brazil’s example will be followed by the 75 countries where homosexuality is a crime and in the 7 countries where the death penalty exists for homosexuals”, he said. Reis also congratulated the federal government, in particular the Human Rights Secretariat of the President’s Office, for its efforts in approving the Decree.

The Decree adds to the list of honoured campaign proposals made prior to president Lula’s second term of office (2007-2010): the continuity of the Brazil Without Homophobia Programme; the holding of the 1st National LGBT Conference; the creation of the National LGBT Coordination, the National LGBT Council and the National Plan to Promote LGBT Citizenship and Human Rights. While the national Legislative Branch has failed to approve any laws that would guarantee the equal rights of the LGBT community, the Judiciary and Executive Branches have shown, through decisions and actions, that Brazil respects its Federal Constitution, articles 3 and 5 of which state that there will be no discrimination and that all people are equal before the law, without distinction of any nature. 

May 17th 1990 was the date on which the World Health Assembly, the World Health Organizations highest decision making body, removed homosexuality from the International Classification of Diseases. Since then the data has been celebrated internationally as the Day Against Homophobia.

It is one of ABGLT’s strategies that the Brazilian states and municipalities recognize the Day Against Homophobia through laws or decrees. The day already exists officially in 9 states: Amazonas, Distrito Federal, Espírito Santo, Goiás, Minas Gerais, Pará, Paraíba, Paraná and Santa Catarina; and in at least 15 municipalities: Lauro de Freitas-BA, Alfenas-MG, Itaúna-MG,

Cuiabá-MT, Rondonópolis-MT, Picos-PI, Curitiba-PR, Francisco Beltrão-PR, Natal-RN, Mesquita-RJ, Rio Grande-RS, Florianópolis-SC, Joinville-SC, Campinas-SP and Ribeirão Preto-SP (www.abglt.org.br/port/leis_homofobia.php)

Further information

 Toni Reis – President, ABGLT: +55 41 9602 8906

Carlos Magno – Communications Secretary, ABGLT: +55 31 8817 1170

 DECREE DATED JUNE 4TH 2010 

Creates the National Day Against Homophobia.

THE PRESIDENT OF THE REPUBLIC, in the use of the attributions conferred upon him by article 84, items II and VI, sub-item “a”, of the Federal Constitution,

 

D E C R E E S :

 

Article. 1 – May 17th is hereby established as the National Day Against Homophobia.

 

Article 2 – This Decree shall come into force on the date of its publication.

 

Brasília, June 4th 2010; 189th year of Independence and 122nd year of the Republic.

 

LUIZ INÁCIO LULA DA SILVA

Paulo de Tarso Vannuchi

 

(Official Gazette.  No. 106, Monday June 7th 2010, Section 1 – Page 5)

 

Make it plain: a litany of love

I give thanks for El Hajj Malik El Shabazz (aka. Malcolm X), for (t)his birth (to)day, en for tomorrow, for the fruits of the work that not only (baba) Malcolm but so many other of our ancestors have done in liberating themselves en ‘other’ (people)s…

 

I give thanks for African Liberation Day (on May 25^th), which is (depending on one’s ‘politics’) the biggest holiday of the year for (all) Afrikans, or more like, should be…. afrika moja!

Dis’  litany of love (en survival)  is embodied in ‘our’ symbols of resistance and the struggle of ‘everyday’, it explores the ‘other’ pieces of (where we) coming OUT from and embraces those ‘intersections’ in our diversity that (should) remind us we are all (from) one (Mama Afrika)….

so I give thanks for the work that the warriors of Blackness Yes! & Blockorama do to maintain positive & safe spaces for queer & trans folk of Afrikan descent, and for the folks who continue to do what they can to transform  not only themselves, but our communities for betta….

Like (in) dis’ litany of  pan-Afrikan realities sent out a moon ago, from (some of) the ones we’ve been looking for…ase.

April 19, 2010,

Dear Pride Toronto,

Thank you all for attending the community meeting on Tuesday, April 13, 2010 to discuss the proposed move of Blockorama. At this meeting you were able to see the passion our community feels for Blockorama. Our communities came out Tuesday to support Blockorama because it is created by and for community, with a deep sense of ownership by the community. We would also like to thank you for your letter, dated April 15, 2010.

Since 1998 Blockorama has been a party at Pride where black queer and trans folks, their allies, supporters and people who love them came together to say no to homophobia in black communities and no to racism in LGBTQ communities. To say Blackness Yes at Pride – loud and proud. Pride Toronto’s inability to lead on racism in the LGBTQ communities and homophobia in black communities sends a strong signal to black queer and trans communities and their allies everywhere.

We have built Blockorama out of love, through sweat and toiling. For 12 years, we have claimed space, resisted erasure, found community, shared memories, built bridges, embraced sexuality, and found home. Blockorama is not just a party or a stage at Pride. It is a meeting place for black queer and trans people across North America- Blockorama is the largest space of its kind at any Pride festival on the continent.

Black queer and trans communities have been central to the diversity of Pride. At the same time Pride Toronto as an organization has continually marginalized those communities. It is indeed those communities that enable Pride to be the celebration of sexual life and freedoms that we all cherish. Pride Toronto’s inability to recognize its own constituencies is not only sad and disappointing it is indeed politically naïve and damaging to the still necessary struggles around sexual freedom in our city, province and country.

It has been incredibly frustrating to have our concerns regarding the space for Blockorama at Pride be not taken seriously by the arts and entertainment manager at Pride. It is very unfortunate that communication seems to be an issue for Pride Toronto, and that so much institutional memory has been lost through the many transitions that Pride has gone through over the last 2 years. We are glad to have begun a conversation about how to rebuild our connections with Pride Toronto.

Based on the feedback we have received from our communities following Tuesday’s meeting and what was offered through your letter, we are prepared to accept the following:

1. A full stage and infrastructure in George Hislop Parkette on Sunday July 4, 2010. This infrastructure will include power, insurance, tents, tables/chairs, toilets,
garbage removal, insurance, permits and fees, security, tech costs and labour.

We assume that the other site requests previously made available to us (pizza and water for volunteers, barricades to which we secure our banners, etc) will, although not mentioned in your letter, still be made available to us.

2. A reciprocal commitment from Blackness Yes and Pride Toronto to respond to emails with 48 hours of receiving them and to check in with each other (by phone or email) at least twice per week from now until the end of the 2010 Pride Week Festival.

3. We agree to your request for programming information to be provided to Pride Toronto no later than April 21st. In fact, we had already submitted this programming information before receipt of your letter.

4. We agree to the request for information for the Pride Guide to be submitted no later than April 21st.

We will provide you with:

o A 100 word intro blurb;
o Two 50 word blurbs for artists’ spotlights;
o Any photos associated with those artists in high resolution (300 dpi);
o A 100 word blurb about Blackness Yes and a relevant photo.

5. We are committed to and have always adhered to Pride Toronto deadlines for
information on Site Logistics, Tech, Press etc. We request that any changes to deadlines be given to us in a timely fashion to avoid any delay in information sharing.

6. We are happy to re-join the coordinators committee for Pride. We will send 2 delegates from Blackness Yes to each programming committee meeting as often as is manageable. We recognize that although some other programmers may be paid for their time, we are a volunteer-based committee. We welcome the opportunity to become reengaged with pride committee activities!

We are not able to accept the following offers at this time:

1. It will not be necessary for you to provide us with a Stage Manager for the weekend. We have a Blackness Yes member who will advance the show with the artists and ensure that the stage operates in a timely fashion.

2. We accept your offer to fund the previously agreed upon budget of $5000 for the Sunday stage. We also request that as in previous years, Pride Toronto cover the travel and hospitality fees of artists from out of town who are appearing on the Blockorama stage.

We feel that it is unfortunate that Pride chose to cancel stage-based programming in George Hislop without any consultation with the programmers who program that space. We understand that this decision has resulted in the re-allocation of the funding for this stage to other parts of the festival, thus now requiring Pride to find an “additional” $20,000 to create the stage in George Hislop. With proper consultation and collaboration, we could have worked together to both keep the needed funds for Blocko in the budget, and helped to save costs overall.

Your offer to program 2 full days in George Hislop Parkette is unfortunately not possible. This is not a viable offer as you have specified that you do not plan to cover any artist’s fees for Saturday programming. Although we welcome the opportunity to develop 2 days of programming, we cannot do so without money to develop this programming, and the suggestion that we do so is surprising. We welcome the opportunity to discuss options for 2 days of programming with adequate budget in the future.

Pride Toronto should not consider running programming for which local artists are not paid for their time. One of the wonderful things about the festival is that it engages artists and helps support the development of artistic practice in Toronto by paying artists to perform. Blackness Yes cannot consider developing any programming that would result in artists not being paid for their time and efforts.

We would like to request the following:

1. We request funding to rent a temporary floor for in front of the stage – something that can be used on the grass to facilitate dancing, to provide a less slippery and muddy experience for participants, and to deal with the regular rain flooding and seeping that we experience each year in George Hislop Parkette.

2. We thank you for the opportunity to commit to the George Hislop space for both the 2010 and 2011 festivals. However we can only commit to 2010 at this time. We would like to set a date to begin working together shortly after Pride 2010 to find a more suitable long-term home for Blockorama.

3. We note that in 2002, Pride’s entertainment budget was $31,040; and the Blockorama stage received $2500 or 8% of overall entertainment budget. This year, Pride’s entertainment budget is has increased to $335,027, yet Blockorama is received only $5000 or roughly about 1.4%. We would like to know why the proportional allotment for our stage is shrinking despite increased money in the entertainment budget?

4. We support the use of the stage on Saturday by other community groups and we encourage one of the 4 paid programming staff at Pride to outreach to some of the communities currently not represented at Pride to help program the stage. We feel strongly that artists fees should be paid for any artists that play on Saturday’s stage.

We are concerned about the steady removal of community involvement from the structure of Pride Toronto over the past 2 years. As an independent committee programming a stage at Pride, we recognize how far Pride has to go to ensuring that it’s programming is reflective of the diversity of Toronto. We encourage and support all community groups currently marginalized by Pride Toronto, and/or the larger LGBTTI2QQ set of communities in Toronto.

There are many other communities that should also have Pride Toronto’s full commitment and engagement to develop relevant programming at the festival (First Nations and Indigenous people, LGBTTI2QQ people who are Deaf and those with Disabilities, and many many others) and we encourage Pride to connect with and engage these communities. We are disappointed that this year has seen communities pitted against each other – competing for stage space and funding at Pride.

It is also very unfortunate that Pride has distanced itself from so many of the communities that helped build the LGBTTI2QQ activist movement. Racialized queer and trans people, many of whom were street-involved, working class and poor started both the Stonewall and Compton Cafeteria riots that kick-started the “gay liberation movement” in North America. It is on the backs of racialized and working class queer and trans people that mainstream queer organizations like Pride Toronto have been built.

Yet for many of these same people, Pride is now an inaccessible space, one that is not representative of them in any way, shape or form. Many of these revolutionaries that began the riots would not be able to afford the beer gardens (or this year’s Prism main stage party) that have become the cornerstones of the Pride festival.

We wonder if they would be banned from the parade for carrying posters that make people uncomfortable- posters calling for an end to targeted policing of Trans people, calling to an end to systemic racism and homophobia, and demanding the right to sexual freedom and the right to self-identified gender expression. These words of resistance have consistently made certain people uncomfortable, but they have been crucial to the struggle for liberation and self determination of LGBTTI2QQ people.

Blackness Yes is committed to creating a space by and for Black/African Diasporic queer and trans people and all of their allies and supporters at Pride. Blockorama will always remain a political space for resistance and celebration, and we stand in solidarity with so many other groups that have been left out or forcibly excluded from Pride. We will also work to produce a Blockorama that returns to its roots. A Blocko organized by and for a supportive community that has been dancing, laughing, loving and eating at Blocko now for over more than a decade.

Thank you,

Blackness Yes!
Blockorama Coordinating Committee

Tessa C. Duplessis
Mykell Hall
Nigel Holbrook
Abdi Osman
Nik Redman
Syrus M. Ware
Kyisha Williams
Akhaji Zakiya

 

The ‘Q’ werd: revised

The truth about our stories is they’re all we are, so we’re weaving a(nother) pan-afrikan narrative,

Of werd on the ground en the imagination of ‘dadas (en bredrin) in solidarity’…

These are (y)our stories, do what/ever you want with them, cry, laugh, forget about it, share them, but don’t say you’d lived have your life differently if only you’d heard these stories, now you know.

The first series will feature 31 stories of kings & queens (in 14 acts).

These posts are nothing more or less than a (pre)view of what’s coming (not-so) soon to a screen near you, (something like) a video diary of supersheroes

The Q werd debuts on June 30 2010.[Youtube=http://www.youtube.com/watch?v=NBQz0Kh71-Q&feature=related]

like there’s a story I know many people (think they) know, it’s in ‘the bible’, in the books, much corrupted, so jus what is the true true story of say,

[Youtube=http://www.youtube.com/watch?v=BxRGZlrB0Do&feature=PlayList&p=A7DD6E45EED383D8&playnext_from=PL&playnext=1&index=11]

 

ACT II

[Youtube=http://www.youtube.com/watch?v=X4egFqfNaUU&feature=related]

queens (of Afrika) by many names

[Youtube=http://www.youtube.com/watch?v=c6e7Tg6rSgI&feature=PlayList&p=DC5D67E9B502B4AD&playnext_from=PL&index=0&playnext=1]

ACT III

[Youtube=http://www.youtube.com/watch?v=iXB31g7el10&feature=related]

Truth is……

[Youtube=http://www.youtube.com/watch?v=_Uds1EhIK7s&feature=related]

ACT IV

[Youtube=http://www.youtube.com/watch?v=dz90-nG4apo&feature=related]

A King by any other name…..

[Youtube=http://www.youtube.com/watch?v=2NXN4pIblLI]

ACT V

[Youtube=http://www.youtube.com/watch?v=XC2jV2j270k&feature=related]

(many) legends of Afrika

[Youtube=http://www.youtube.com/watch?v=1C-aDqgVqzY&feature=related]

 ACT VI

[Youtube=http://www.youtube.com/watch?v=QwLVVQUW_sQ&feature=related]

Ashe

[Youtube=http://www.youtube.com/watch?v=hHEyzL1g3w8&feature=related]

 

ACT VII

[Youtube=http://www.youtube.com/watch?v=_gv0vjpKgVw&feature=related]

Hadithi? Hadithi?

[YOUTUBE=http://www.youtube.com/watch?v=uq0pygjQK74&feature=related]

to be continued….

The crux is in reclaiming the truth about ourselves,en in the journey of working on OUR unity, by any means necessary!