give thanks for your continued guidance and protection.

nashukuru your rebel(ling) with a cause to preserve the traditions of our ancestors.

forward evah!

 

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Dear  be/loved peeps…..

 How do we harvest the resources we have to share with our communities, across time and spaces? How do we harness the powah! of the all those intersections of our diversity to mobilise continental Afrikans and those in the diaspora in re-constitutional-i- sing our political and social systems to sustain not only all Afrikan people’s liberation, but all our living relatives?

[like real tox we all know many gifted en loving folks in our communities that are hungry to gain more balance, grounding en wellbeing while serving the frontlines in their hoods, many of us have be/come familiar with weariness en ‘thick’ skins, with living ‘cheque’ to ‘check’, en sacrificing ‘personal’ time for collective sowing, planting en harvesting bounties that shrink en swell according to imperialist currencies and the commitment of warriors….truthIS  there’s always a crisis in the horizon..day before yesterday it was the prime minister spewing hatred in a call to arrest gays and lesbians, and those hours of panic en fear, a few weeks ago it was the (slow) burning of witches, every day it’s the po’ and indigenus people’s struggle]

[http://www.capitalfm.co.ke/news/Kenyanews/Arrest-gays,-Kenyan-PM-orders-10670.html]

Real tox: who en where are the ones who are willing to harvest the powah! of our love for Afrika(ns) to rebuild sustaining and sustainable united villages, cities en states of Afreeka that hold us ALL safely? are the questions too massive to reason en organise through, outside of OUR  social movements? or are they too specific? what is the appropriate scale to work through on a small-ish blog on the world wide web? what are the right questions to galvanise each other to seek ourselves out and support our family en comrades mo?

in the (t)here en then en now, in solidarity with LGBTTIQ folks in Kenya, what creative sustained resistance and renewal can we magically craft and organise in response to the increasing backlash to Queer/trans communities in East Afrika?

Like that public call of hate for mo’ state-sanctioned homophobia, and quite explicitly for mass allegiance to our persecution…. that kinda shit gets people killed, and Dear Raila, he knows that very well, so today, en tomorrow en the moons en years after, it would be amazing and much needed to hear more voices calling for mo’ than a public retraction, en organise with more bodies to advocate for and serve queer/trans communties all over Afrika

coz this shit is Raila’s hateful call and Bahati’s Bill , Burundi and Rwanda, Nigeria and South Afrika, Ayiti and Jamaica,  it’s about 53 African nations (that technically really should be states) denying observer status to the Coalition of African Lesbians and upholding coloniser’s/foreign laws so shamelessly….

the bigger point is, dis solidarity ofcourse is much more than media campaigns or pointing fingers, it’s bout working collectively on sustaining ourselves en our growing movements, en harvesting all the wealth we do have…..hadithi kama

African women’s decade: strategic opportunities http://www.pambazuka.org/en/category/features/69053

Ayiti: reclaiming sovereignty http://www.pambazuka.org/en/category/features/69025

Western Sahara: the forgotten conflict

The Western Sahara conflict with Morocco is one of those almost forgotten conflicts. It is one that is an unbelievable 35 years old – and still the Moroccan government remains intransigent. A Moroccan About a World around him reports on recent uprising in one of the camps in Laayoune the main city in occupied Western Sahara. Prior to this King Mohammed VI had accused Algeria of human rights violations against Saharawis in Tindouf camps ignoring his country’s central part in why they are there in the first place.

‘The violence was triggered when a battalion-size security force descended on the camp in the early hours of Monday in an attempt to raze it and disperse its residents using tear gas and water cannons. The protests seeped into Laayoune and resulted in substantial material damage and loss of life as a group of the camp’s residents that an official Ministry of Interior statement described as wanted criminals and subversive agents clashed with the security forces. Black smoke bellowed over the city and debris littered its arteries. The number of people injured and killed could not yet be confirmed. According to the BBC, about seventy people have been injured and over ten have died.’…..read more @ http://www.pambazuka.org/en/category/features/69060

na pia…..

What powah! does reclaiming indigenus knowledge en spirituality have for harvesting all those intersections of our diversity?

….not against flesh en blood

 Sister Outsider

check dis….

Mr Odinga on Sunday said that police should arrest anyone found engaging in such behaviours and take appropriate legal action against them.

“We will not tolerate such behaviours in the country. The constitution is very clear on this issue and men or women found engaging in homosexuality will not be spared,” Mr Odinga said.

Listen to Raila

“Any man found engaging in sexual activities with another man should be arrested. Even women found engaging in sexual activities will be arrested,” the premier warned.

Speaking at a public rally at the Kamukunji grounds in his Nairobi’s Kibera constituency on Sunday afternoon, the Prime Minister cited the recent population census results which put the ratio of men to women equal and wondered why people should engage in homosexuality.

“This [homosexual] kind of behaviours will not be tolerated in this country. Men or women found engaging in those acts deserve to be arrested and will be arrested,” he told the crowd.

He said leaders who were propagating rumours of same sex marriages in Kenya during campaigns for the new Constitution had failed miserably because Kenyans did not buy their propaganda.

“Those were lies from leaders who wanted to confuse Kenyans to reject the new law; the Constitution is very clear on that matter. It does not state anywhere that same sex marriage is legal in Kenya,” he added.

The Bill of Rights under chapter four of the new Constitution states that: “Every adult has the right to marry a person of the opposite sex, based on the free consent of the parties.”

A move by Uganda to introduce a Bill calling for long jail terms or death penalty in some cases of homosexuality received international condemnation, with US President Barack Obama describing it as “odious”.

He said: “But surely we can agree that it is unconscionable to target gays and lesbians for who they are, whether it is here in the United States or… more extremely, in odious laws that are being proposed more recently in Uganda.”
But notwithstanding Obama’s remarks, homosexual acts are now illegal in Uganda and attracts jail terms of up to 14 years in prison.

Read more: http://www.capitalfm.co.ke/news/Kenyanews/Arrest-gays,-Kenyan-PM-orders-10670.html#ixzz16pge8BvV

[and that is the story of how Raila tried to score cheap points, and took another brutal blow to his leadership, going to show yet again, what he sealed in ink when he accepted his position as prime minister, that he is not the rightful leader of our beloved country Kenya, maybe the other Agwambo, but dis one here o…..he dun make too much war o, it’s time for him to go O, no? in the spirit of….]

Ubuntu

many possibilities……

So like we’ve blogged  en said before, dis’ documentary/series is a work in progress: like we have a summer’s worth of footage,  yet we’re still developing the storyboard, still deciding (the rest of) our core characters from the 32 (and then some) stories we collected, still trying to get another camera, laptop and editing software, funding, jus’ to start….the bigger point is we hustling to manifest our dreams of a video project and (going) back-to afrika movement/s

[Youtube=http://www.youtube.com/watch?v=ke67lHxPf8A&feature=related]

So far we’ve got our ABCDE/Fn’G’s (H! ….to P will debut in November )

a is for afrika [is for anitafrika dub theatre! is for amai kuda is for audrey mbugua…..]

is the crux of dis’ here doc

En b is for black august [is for blockorama en blockobana is for bredrin en dadas in solidarity]

Are (some of) the visions of our quest

C is for colour spill productions  [is for cee swagger is for cea walker is for chan mubanga]

Some of the real/live legends of this doc

D is for Dini Ya Msambwa: our ancestral memories

En E is for (the spaces between) Elijah Masinde and Elijah Wilson

That’s wussup.

Hadithi? Hadithi? Hadithi njoo…..Sahani? ya……Giza? ya……

Kesho (kutwa) on the Q/t werd, F n’ G en people we’re learning from, who’re educating others in the practice of freedom and reclaiming indigenous afrikan knowledge systems.

dear toronto,

If this open letter to tdot is to stay true to its mission, it has to start with (re)acknowledging where we’re at, on turtle island & where we coming from, mama afrika. It’s also only natural that in speaking truth to power, we share that we are in our final stage/week of developing & organising for

  1. The Spaces Between [produced by the Peace camp],
  2. Peace is Possible Parade &
  3. summer workshops at Crescent Town Public School  with Full Circle, Regent Park Camp, Balmy Beach, Learning for Life, Seeds of Hope…..

The ‘official’ werd on the ground is

The Children’s Peace Theatre of Toronto will be holding its 10th annual Summer Peace Camp from July 5-24, 2010. Under the direction of Liz Pounsett and musical direction by award-winning jazz artist Brownman with the artistic direction of Karen Emerson.

A group of 60 children and youth will work alongside professional artists to create a theatrical collaboration called ‘The Space Between’.

This is bound to be the most provocative of Peace Camp productions as the children explore faith and reason and how these concepts affect our lives personally and globally. It confronts head on the issues associate with the interplay of faith and reason with the level of honesty, humor and energy only children and youth can impart. The Space Between is sure to be visually stunning, thought provoking and full of surprises].

http://www.peacetheatre.org/

We’re inviting Tdot, all our friends and visitors, to come with their pikney and friends, join us on Friday July 23rd and Saturday July July 24th in the PIP Parade and the gala performance of the Space Between.

So ofcourse we should first tell you the story about the source of this peace theatre.

Hapo (si) zamani (sana) ya kale

In 2000, the Hannon-Shields Centre for Leadership and Peace reclaimed parts of the Massey Goulding Estate and under the ‘official’ leadership of Robert Morgan, launched the Children’s Peace Theatre (PT)

As Robert has said: “We place children and youth centre stage, not because they are cute or candid, but because they display humanity’s capacity to evolve, even in the harsh conditions of the current times. Young people are demonstrating an instinctive desire to move away from the dominant culture of self-interestedness and aggression, and are moving instead towards building relationships and community due to an innate desire to seek stability, safety, and peace.

It is also evident that young people have the imagination and the energy that will be necessary to establish a new culture of peace. Watching young people from very different backgrounds cross paths, encounter conflict, and find creative ways of making the conflict evolve in positive directions, gives me the audacity to believe that peace is possible.”

http://books.google.ca/books?id=hfBaL4-ei2AC&lpg=PP1&ots=wjbLnY-b6-&dq=once%20upon%20a%20time%20there%20was%20a%20little%20girl%20healing%20power%20of%20fairy%20tales&pg=PA7#v=onepage&q&f=false

[10 years later, the ‘un-official’ werd on the ground on the opening ceremony  is: join us in a prayer circle on Friday July 23rd @ at 7:00am , in the heart of the peace forest.

The ‘official’ plan of the day is the Peace is Possible parade @ 11:00am, and the 2nd matinee of the spaces between which will begin @ 1.00pm, in the outdoor amphitheatre of the Peace Theatre @ 305 Dawes Road.]

[this subjective perspective on the process of manifesting justice, truth, reconciliation en peacemaking; is after many moons of ‘unofficially’ re/claiming the grounds of the peace forest,  since I came back from ‘home’ [aka. in another place, not here…], en in the years before, with osain as my colleague, en his home as my office. Close to eshu, obatala, ogun, oshun, oya en all the orishas.

I am deeply grateful for now ‘officially’ being part of that divine, growing team that is blessed, honoured and privileged to work here, [job soon dun, but it’s a contract with possible extensions of renewal nonetheless, and all the fertile spaces between metarmophoses, healing rituals & building solidarity with people of all faiths, all nations, with one prayer.

I give thanks for the artists, caregivers, comrades, elders en youth, peer educators, healers and peace makers, friends of PT, who contribute their energy, talent & time to rebuilding our communities, with our children, using arts for revolushunary social & spiritual change, sharing our healing stories with the 3c’s of PT]

I pray for health and prosperity, not only for myself but for others. I pray for humbleness, for myself and others. Please forgive my sins, those that I know about, and those that I don’t know about, those I am yet to commit, and those of others. Inspire those without hope, and strengthen those without faith. I give thanks for the cool wotas, the sun, moon, and stars, for the birds, and our trees. Bless all our living relatives.Onikpite]

I give thanks for our continued re/learning of faith in the true (true) ways of the ‘natives’ of port credit Mississauga, for our deepening connecuns with egun,

Bless taylor creek park en all our neighbours en visitors. Bless the ancestors betwixt en between, all around  crescent town, goodwood, thorncliffe, dentonia park, jane&finch, parkdale, regent park, in all our enclaves, trees, en living relatives, in these diverse hoods.

PIP song

I give thanks for the burning, metamorphoses en (for) the spaces between spreading big love en positivity in our communities.  I give thanks that the fiya this time feels like ‘the revolushun’ is with our breaking bread, making arts en crafts, playing, praying, reasoning and replenishing not only ourselves, but with our families and friends, en ‘others’.

Bless the motherless and fatherless, those sick in hospital. Bless the homeless, and those who ignore them. Ifa,  I pray that you continue to guide us in coming to our right/full destinites. I pray that the circle may be unbroken. Bless our wotas en granmama earth. Ase. Ase….

[blogger’s notes: It’s, only officially, been less than a moon that I’ve been working on programs at the peace theatre, there’s still many pieces of the past that I’m not familiar with, but I give thanks that this place, in another space, not home, is exactly where I need to be,….naushukuru that the blessings of yesterday, manifested today en I pray for them to carry forward to tomorrow…..

85 days 16[+72]hours 25 minutes – the caps finally contained the oil spill, and we are bound to pray for our continued healing en self recovery, to learn from our mis-steps, and continue changing the destructive path we’ve been on.

http://en.wikipedia.org/wiki/Taylor-Massey_Creek

Taylor-Massey Creek is 16 kilometres long. Its headwaters are near Sheppard and Victoria Park Avenues. It flowed diagonally through Wishing Well Park and under Highway 401 at Pharmacy Avenue. The original headwaters were diverted to Highland Creek when the highway was widened to 12 lanes, so the creek now starts at a stormwater outfall just south of the highway.

The creek starts in Terraview Willowfield Park, a restoration project, named after a nearby public school. It flows through two medium sized ponds with naturalized channels. From there it flows southeast through a series of concrete lined channels and drains. This section runs along an abandoned hydro right-of-way before entering a residential and industrial section that is closed to public access.

South of Eglinton Avenue East it enters a shallow ravine and flows south passing through Pine Hills Cemetery. It exits the cemetery travelling west and enters a small park on St. Clair Avenue East. At Warden Avenue it turns southwest, moving through a park called Warden Woods. West of Pharmacy Avenue it enters a city run golf course. At Victoria Park Avenue it enters Taylor Creek Park and continues uninterrupted to where it empties into the Don River East Branch, just north of the forks of the Don.

With all the g8, g20, pride and world cup fever in the air, I give thanks for the ‘other’ community festivals where generations and diverse people are celebrating. Like, the annual National Aboriginal day on June 21 & Multicultural day at the Peace Theatre on June25th, where friends and neighbours will come together to entertain and re-educate not only youth, but every one of US.  Ase. Ase……

http://peace.twomangoes.com/

the truth about stories (as a native narrative) is, they’re all we are…[like in this hadithi]

there’s a mood sweeping this nation, in which minority groups are demanding that they be perceived as people. We concur in this mood and we trust that it will not be long before the residents of Kadoka shall have advanced to a stage where they, too, can begin to treat their neighbours as people.

community of wanblee, south dakota

 I respect other religions, but I don’t like to see them denatured and made into something else. you’ve made a blondie out of Jesus. I don’t care for those blond, blue-eyed pictures of a sanitised, cloroxed, ajaxed Christ. How would you like it if I put braids on Jesus and stuck a feather in his hair? You’d call me a crazy Indian, wouldn’t you?

Jesus was a Jew. He wasn’t a yellow-haired anglo. I’m sure he had black hair and dark skin like an Indian. The white ranchers around here wouldn’t have let him step out with their daughters and wouldn’t have liked him having a drink in one of their saloons.

His religion came out of the desert in which he lived, out of his kind of mountains, his kind of animals, his kind of plants.

You’ve tried to make him into an Anglo-saxon Fuller Brush salesman, a long-haired Billy Graham in a fancy night shirt, and that’s why he doesn’t work for you anymore. He was a good medicine man, I guess. As you read it in the Bible, he sure had the power, the healing touch. He was a hippie, too.

Hipi – in our language that means ” he is here, we are here, it is here” – something like that.

So I don’t mind a young white man with long hair and a beaded headband coming to me, asking to learn about our Indian religion, even praying with us.

But I would mind it if he tried to change our beliefs, adapt them to his kind of culture, progress, civilization and all that kind of stuff. I would mind that very much.  You can’t take our beliefs out of our badlands and prairies and put them into one of your factories or office buildings……. 

[excerpts from] Seeker of Visions – John (Fire) Lame Deer & Richard Erdoes

hadithi? hadithi?

nipe mji…..

Betwixt en between the lines are our true (true) stories, retold in (a video diary of) the ‘Q[/t]’ werd….

http://www.guardian.co.uk/football/2010/may/22/football-south-africa-world-cup

we’ve said it before, in other places, and [most  symbolically] here….

[Youtube=http://www.youtube.com/watch?v=Dr3uvUU4roc&feature=related]

we’re doing the best we can with what we got to entertain, and re-educate not only ourselves but others, in the practice of freedom.

http://www.cbc.ca/canada/british-columbia/story/2010/06/16/mb-truth-reconciliation-event-winnipeg.html

 

http://archives.cbc.ca/society/education/topics/692/

(re)building coalitions

 and (re)building solidarity with our people…

hadithi? hadithi?

nipe mji…….

 

 

[re/posted]scribbles from the den

When the idea was first hatched to put forward South Africa’s candidacy for the 2010 World Cup, it seemed a far-fetched dream. And when FIFA actually awarded the tournament to South Africa, it was, in the view of many, a gamble destined to fail. However, after six years of turmoil, controversy and acrimony later, South Africa is finally set for the 2010 World Cup tournament.

For the next month, (legitimate) concerns about the financial toll of the tournament on South Africa’s economy, the absence of concrete benefits for large swathes of the South African population, or about FIFA’s stifling rules will be put on the backburner as the world enjoys the beautiful game.

Dori Moreno

Dori Moreno is one of those unapologetically afflicted by ‘World Cup Fever’:

I have been waiting for the World Cup to arrive ever since the announcement was made that it would be hosted in South Africa. It’s difficult to get excited about something happening so far into the future. But now, the World Cup is upon us, and in just 2 more sleeps, South Africa will face Mexico in the kick off game of the 2010 World Cup. And South Africa has woken up and is alive with energy, passion and enthusiasm.

 ‘Today, the Bafana Bafana team took to the streets of Sandton, Johannesburg in an open top bus. South African fans came out en masse to celebrate and get a glimpse of their national team. The vibe was indescribable and when the Soweto Marimba Youth League played the national anthem, I confess to being moved to tears from the sheer emotion and energy of the event.


‘I think even the die-hard pessimists out there will struggle not to get caught up in the positive energy that will carry us all on a cloud for the next month. To everyone out there, I say, ENJOY! To all the visitors to our awesome country, feel it, live it and fall in love. It’s time for AFRICA!!!!’

Jeanette Verster’s Photography

And talking about the June 9 ‘United We Stand for Bafana Bafana’ parade organised in Sandton to encourage South Africans to show their support for their national team, Jeanette Verster publishes a colorful picture essay that vividly captures the national excitement.

Brand South Africa Blog

Brand South Africa Blog hopes that the unity and patriotism demonstrated in the run-up to the World Cup will last long after the tournament:

‘The past few months have been an incredible sight. Road works, bridges being built and the most spectacular, the giant eye which watches over all of us from the entrance to the V&A Waterfront. To say I feel proud would really be an understatement, although true. Undeniably through all of this is the tangible feeling of patriotism, excitement and unified spirit in the air.

‘Flags, Zakumi’s (official World Cup mascot), soccer jerseys everywhere makes me feel that we can unite as a country, evident in the progress made.

‘*** I love SA ***

‘The feeling I hope for South Africa is that we stay this way long past the end game is played. Everyone is watching and can see that through working together and progress, we can be pushed into another league and be part of a set of countries people all of the world would like to visit sometime in their life.

‘So, Bafana, we are behind you 150%, make us proud and do your best.

‘Visitors to South Africa, our country is beautiful, take the opportunity to visit places off the beaten track you’ll be pleasantly surprised and p.s. don’t forget to shop!’

Constitutionally Speaking

Even as the excitement builds up, there is anger just beneath the surface over a number of (FIFA-inspired?) decisions which do not benefit South Africans. One such issue is the apparent blanket ban on public gatherings in many municipalities for the duration of the World Cup. Constitutionally Speaking argues that:



‘If this is true, it would mean that parts of South Africa are now effectively functioning under a state of emergency in which the right to freedom of assembly and protest have been suspended. This would be both illegal and unconstitutional. Other reports have suggested that such orders were indeed given, but that the police are now backtracking – probably because the police have realised that they are breaking the law and that the order, in fact, constitutes a grave breach of the law and the Constitution.

‘It is a sad day indeed when the police itself become a threat to our democracy and our rights because Fifa and the government want us all to behave and shut up for the next month and to forget about our democratic rights.’

Scribbles from the Den (and betwixt en between the lines: a video diary of the ‘Q[/t]’ werd)

Scribbles from the Den takes us back 20 years to a memorable World Cup game which is now part of the football folklore and which credited to have changed the World Football Order in favor of African countries:

‘Exactly 20 years ago on June 8, 1990 at the Giuseppe Maezza Stadium in Milan, Italy, the Indomitable Lions of Cameroon, “a humble team with an insignificant past” to quote the Miami Herald, defeated Argentina, the star-studded defending World Champions led by Diego Armando Maradona, in a thrilling Italia ’90 World Cup opening game that came to be known as the “Miracle of Milan”…



‘The victory over Argentina was merely the beginning of Cameroon’s Cinderella story which came to an end only after England ousted the Lions in an epic quarterfinal game that is also part of World Cup folklore. Cameroon’s brilliant run in Italia ’90 in general, and its historic win over Argentina in particular reverberated around the world and changed the Football World Order forever…

‘The aftershocks from that memorable Friday afternoon at the Giuseppe Maezza Stadium would be felt years later first with FIFA increasing the number of African teams taking part in the World Cup from two to five, then with the “browning” of European leagues which opened their doors to players from the continent and in the process unearthed African football prodigies such as “King” George Weah of Liberia, Same Eto’o of Cameroon and Didier Drogba of Cote d’Ivoire.’

Up Station Mountain Club

As the football fiesta goes on in South Africa, Charles Taku, a lead counsel at the United Nations International Criminal Tribunal for Rwanda in Arusha, Tanzania, wonders whether Africa has any reason to celebrate as many states turn 50:

‘Africa is sick; very sick indeed. It is safe to state that at 50, there is nothing to celebrate. Rather than celebrate, Africa should be engaged in a moment of soul searching to find out where we went wrong and to generate ideas about how to resolve the myriad problems afflicting the continent…



‘There is no gainsaying that Africa is a victim of its colonial heritage. It is also true that many African problems are self inflicted. For that reason, according to Peter Schwab, Africa is its own worst enemy.

‘As Africa enters the second half of the century, there is a compelling need for it to eschew all pretensions to celebration and to use the opportunity of the moment to search for viable solutions to its plethora of problems. Our collective failure enjoins us to do a lot of soul searching at this point of our history rather than celebrate a failed past in anticipation of a bleaker future. Africa and the black race in general need to take their destiny into their own hands once again. Time has come for all black people of this world to invoke the spirits of Marcus Garvey, George Padmore, CLR James, the Osagyefo Mwalimu and others whose mere mention of name give us the inspiration, courage and hope to start all over again, in seeking a path of glory they once laid out for us.

The time to build and improve on what they started for our collective survival in a mercilessly competitive world is now. Waiting for dictators that preside over the destiny of most of the continent at present to pave that path to glory is simply foolhardy, if not suicidal.”



Kumekucha

Kumekucha explains how he believes the ruling elite plan to rig the August Referendum for the proposed new Kenyan Constitution:

‘Folks I am afraid that I have more bad news for you concerning the new constitution most of us are yearning for. Let me start by confessing that for a person with my years of experience I was rather naïve to believe that those who own Kenya would ever allow for an electoral system that they did not have any control over. The truth is that the so called “tamper-proof” electoral roll has already been tampered with and non-existent voters introduced. And since it is NOT the same electoral roll that we will go to the general elections with, the only conclusion is that the intention is to rig the August 4th Referendum.

‘The game plan by the powerful owners of Kenya is for the NO camp to catch up with the YES majority so that the difference is around 20% or less. What will then happen is that NO will win with a very slim majority. Enough to deny most Kenyans what they are yearning for so much that they can no longer sleep too well. Those wh o have read the document and realize the sweeping changes it will bring into the country and the deadly blow it will deal to impunity.

‘What really scares me is that so far these powerful forces have been able to get things done through the NSIS and have even influenced the judiciary to make certain bizarre rulings. To me that is evidence enough that they are quite capable of going ahead with their well laid plan even as the president tires himself crisscrossing the country campaigning for a new constitution.’


BROUGHT TO YOU BY PAMBAZUKA NEWS

* Dibussi Tande blogs at Scribbles from the Den.